Carl:
WhatIf
Your posts were very thoughtful. One sentence threw me.
*Also, an Atheist could not commit a mortal sin, if he is unaware that his actions are sinful. *
If you go back and read post # 52 you would see that buffalo has nicely laid out the Catholic teaching on natural law. This means that we cannot escape having a conscience because God gave us an indwelling sense of right and wrong. The atheist may not recognize sin as a fact, but that does not mean that he doesn’t give in to the devil now and then right along with the rest of us and is eligible right along with the rest of us for final judgment.
In other words, he does not get a free pass on sin just because he is an atheist and denies its existence.
I wouldn’t say that an atheist gets a free pass. If I thought that, then I may have less concern about my time in purgatory. I know this sin was forgiven because of my baptism as an adult, but I don’t know if I have made reparations for it. I agree that we all have a conscience, but will an atheist be judged along with the rest of us Christians. I think not, but then God judges and not me. It seems to me that those who knew what they did was sinful and knew about repentance and chose not to repent will be judge differently, that an atheist, that says “Oh, wow, you do exist God!” and falls to their knees and begs forgiveness for their unbelief. Don’t you think it is a much different situation.
I definitely felt a sense of right and wrong as an atheist child/agnostic teen. I tried to do right just as most of us do, but I didn’t know that doing right had anything to do with God. I thought I did right because my parents taught me right from wrong. Guilt helps us do right, even as atheists. We do have consciences, which I suppose is what you originally asked about in your post. I don’t know if this helps to answer your post or not, but here goes.
Here is the last part of Post #52 about natural law and combine that with the catechism paragraph 2125, especially what I’ve emphasized with bold lettering. Maybe it will make my point better.
2125 Since it rejects or denies the existence of God, atheism is a sin against the virtue of religion.
61 The imputability of this offense can be significantly diminished in virtue of the intentions and the circumstances. “Believers can have more than a little to do with the rise of atheism. To the extent that they are careless about their instruction in the faith, or present its teaching falsely, or even fail in their religious, moral, or social life, they must be said to conceal rather than to reveal the true nature of God and of religion.”
62
Carl, perhaps I am wrong in saying that an atheist can not commit a mortal sin, but I think the judgment for their sins could be very different than for a Christian who was fully aware of their sins and did not repent. I mostly want to make the point that we shouldn’t assume atheists will go to hell. There is a lot to consider. Mainly, if their parents taught them that God did not exist, then this has to be taken into consideration or that doesn’t seem fair, does it?
I think it is because of natural law that those of us that were raised without a belief in God still feel the need to seek God. Eventually, after moving away from my Parents, I became aware of this need to seek the truth. What I was seeking is a shred of evidence that God has affected my life and therefore does exist. Of course, as they say, seek and you shall find. Find, I did and now I am Catholic. Thanks to reading the Catechism because it happened to be laying around my Mother-in-laws house and thanks to reading the Bible and thanks to other Christians who helped me continue seeking. Thanks be to God.
There are so many sins that get in the way, such as pride and anger. However, I think atheists are less accountable for their sins because they did not willingly sin against God and because they had external pressure from their parents. See paragraph 1860 below. It may speak to your point, but it also makes mine, I think, because I consider parents as external pressure. See what you think.
1860
Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders. Sin committed through malice, by deliberate choice of evil, is the gravest.