W
wiggbuggie
Guest
The life and ministry of Jesus can be seen as a renewal of the covanent. His whole life and actions prefigure old testament events. Being in the desert for 40 days recounts isreals wonderings in the wilderness for 40 years. The sermon on the mount or beatitudes represents Jesus as the new moses going up a hill and presenting them the new covanent. And even Jesus entry into Jerusalem, death, and ressurrection is the new exodus. (luke 9 27-36) Since Jesus words are eternal and his sacrifice is the one and only sacrifice the torah in effect is still eternal.wiggbuggie,
meltzerboy dealt with that one here.
I would just note that this covenant, like the ones mentioned elsewhere, is exclusively with “the house of Israel and with the house of Judah”- which you certainly don’t believe that the New Testament is. And nowhere does it talk of anything being “obsolete”.
See Psalm 105:
8. He remembered His covenant forever, the word He had commanded to the thousandth generation.
And I Chronicles 16:
- Which He had made with Abraham, and His oath to Isaac
- And He set it up to Jacob as a statute, to Israel as an everlasting covenant
***13. The seed of Israel His servant, the children of Jacob, His chosen ones.
Also, you seemed to have missed another important point besides the exclusivity of this covenenant with Israel, and Israel alone:
- He is the Lord our God; throughout the earth are His judgments.
- Remember His covenant forever***, the word which He commanded to a thousand generations.
- [The covenant] which He had made with Abraham, and His oath to Isaac.
- And He set it up for Jacob as a statute, to Israel as an everlasting covenant.
32. For this is the covenant that I will form with the house of Israel after those days, says the L-rd: I will place My law in their midst and I will inscribe it upon their hearts, and I will be their G-d and they shall be My nation.
We will obey His law- i.e. the commandments, He will be our G-d, and we will be His nation.