CONTINUED…
1858 Edgardo Mortara, 6-year old son of a Jewish family in Bologna, is abducted by the papal police and brought to Rome. He had been secretly baptized five years earlier by a domestic servant who thought he was about to die. The parents try to get the boy back, and there is a universal outcry, but Pope Pius IX rejects all petitions submitted to him
1904 In an interview with Zionist leader Theodor Hertzl, Pope St. Pius X says: “I know, it is disagreeable to see the Turks in possession of our Holy Places. We simply have to put up with it. But to sanction the Jewish wish to occupy these sites, that we cannot do… The Jews have not recognized our Lord, therefore we cannot recognize the Jewish people… If you go to Palestine and your people settle there, you will find us clergy and churches ready to baptize you all”
1919 Newly independent Poland passes a law making Sunday a compulsory day of rest in Poland. The law is intended to force Jews to observe the Christian sabbath in addition to their own
1921 Speaking for Pope Benedict XV, a Vatican spokesman informed representatives of the Zionist Movement htat they did not wish to assist “the Jewish race, which is permeated with a revolutionary and rebellious spirit” to gain control over the Holy Land
1925 At a conference of Catholic academicians in Innsbruck, Austria, Bishop Sigismund Waitz calls the Jews an “alien people” who had corrupted England, France, Italy, and especially America
1933 In a series of Advent sermons, Cardinal Faulhaber of Munich defends the Old Testament against Nazi attacks but emphasizes that it is not his intention to defend contemporary Jewry, saying that a distinction has to be drawn between Jews living before and after the crucifixion of Jesus
1933 In a pastoral letter on January 23, Bishop Johannes Maria Gföllner of Linz, Austria, declares that while the radical anti-Semitism preached by Nazism is completely incompatible with Christianity, it is the right and duty of Christians to fight and break the harmful influences of Jewry in all areas of modern cultural life. The Austrian episcopate condemns the letter in December for causing racial hatred and conflict
1933-1939 The general consensus among the Catholic papers in Poland is that Jewish influence should be reduced in all areas of life, that the Polish and Jewish communities should be separated as much as possible, and that the most desirable option is mass emigration of the Jews from Poland. St. Maximilian Kolbe is an active promoter of antisemitic literature
1935-1936 The Polish Catholic Church gives full support to a government policy encouraging Jewish emigration from Poland
1936 Cardinal August Hlond, the primate of Poland, issues a pastoral letter, stating: “I warn you against that ethical attitude that is fundamentally and uncompromisingly anti-Jewish. It is contradictory to Catholic ethics. It is permissible to love your nation more than others, but it is not permissible to hate anyone. Not even the Jews… You should close yourselves to the harmful influence of Jewry… But you may not attack Jews, beat them, hurt them, slander them. In a Jew you should also respect and love a human being and your neighbor”
1937 Austrian bishop Alois Hudal publishes a book defending Nazi racial ideology, supporting laws preventing a flood of Jewish immigrants, and criticizing the “Jewish” press for playing off Austrians against Germans. His book receives the support of Archbishop (later Cardinal) Theodor Innitzer of Vienna
1938 In a speech before Belgian pilgrims, Pope Pius XI denounces antisemitism and says: “Spiritually we are all Semites.” His comments are reported in various newspapers but not in the Vatican’s L’Osservatore Romano
1939 Josef Tiso, a Catholic priest with a doctorate in theology, became president of independent Slovakia. An extremist hater of Jews, he allied Slovakia with Nazi Germany and, with strong objections from the Vatican, deported most Slovakian Jews to their deaths in the camps. He declared: “It is a Christian action to expel the Jews, because it is for the good of the people, which is thus getting rid of its pests.” Monsignor Tiso was executed after the war as a war criminal
1941-1945 The “Final Solution” takes place in Nazi-occupied Europe. This Holocaust, the killing of some six million Jews, “happened in the ‘heartland’ of Western Christian Europe… It happened with the passive acquiescence or active collaboration of most European Christians, and no decisive protest from church leadership, Catholic or protestant” (Rosemary Radford Ruether)
1941 In Croatia, Bishop Ivan Saric of Sarajevo appropriates Jewish property for his own use. His diocesan newspaper declares that “Jewish greed increases. The Jews have led Europe and the world towards disaster, moral and economic disaster. Their appetite grows till only domination of the whole world will satisfy it.” Bishop Aksamovic of Djakovic teaches that “today it is the sacred duty of every citizen to prove his Aryan origins.” Meanwhile, Archbishop Aloys Stepinac of Zagreb preaches in a sermon that “it is forbidden to exterminate Gypsies and Jews because they are said to belong to an inferior race”
1941 Provost Bernard Lichtenberg of Berlin’s St. Hedwig Cathedral publicly declares that he will include Jews in his daily prayers. On October 23 he is arrested and sent to Dauchau, but dies on the way
1941 The German Bishops’ Conference issues a pastoral letter secretly distributed and read from all pulpits. It outlines in detail the Nazi assault on the Catholic Church, but makes no mention of the Jews
1941 In Operational Situation Report USSR No. 54, the German Einsatzgruppen A reports from Kaunas, Lithuania: “The attitude of the Church regarding the Jewish question is, in general, clear. In addition, Bishop Brisgys has forbidden all clergymen to help Jews in any form whatsoever. He rejected several Jewish delegations who approached him personally and asked for his intervention with the German authorities. In the future he will not meet with any Jews at all”
1942 The French Assembly of Cardinals and Archbishops sends a letter to Marshal Pétain, head of the Vichy government, protesting against the mass arrests and cruel treatment of the French Jews
1942 Protest against the persecution of Dutch Jews is read from the pulpit of all churches in Holland
1942 In August and September, messages to be read out in their churches protesting the deportation of Jews from France are written by Archbishop Saliège of Toulouse, Bishop Théas of Montauban, Bishop Delay of Marseilles, Cardinal Gerlier of Lyon, Bishop Vanstenbergher of Bayonne, and Archbishop Moussaron of Albi
1942 Great Britain, the Polish Government-in-exile, Brazil, the United States, and Uruguay press Pope Pius XII to condemn the Nazi treatment of Jews. The Pope responds to this international appeal with his Christmas radio address, but does not specifically mention the Jews
1942-1945 Cardinal Adolf Bertram, Archbishop of Breslau and head of the German Bishops’ Conference, opposes all public protest against the deportation and massacre of the Jews. He maintains a cordial relationship with Hitler, and in May 1945 he orders requiem masses for Hitler be offered in all his parishes
1943 At their annual meeting in Fulda, the German Catholic bishops debate whether to speak out about the Holocaust and confront Hitler with a direct accusation. They decide not to do so
1943 Slovakia’s Catholic Bishops protest the deportation of Jews in a pastoral letter read in Latin from the pulpits. Many priests refuse to read it or insert their own negative comments
1945 Addressing the College of Cardinals after the end of the European war, Pope Pius XII speaks of the hundreds of priests and religious who died in Nazi concentration camps, but makes no mention of the Jews
1965 The Second Vatican Council issues its Declaration on the Relationship of the Church to Non-Christian Religions: “True, authorities of the Jews and those who followed their lead pressed for the death of Christ; still, what happened in His passion cannot be blamed upon all the Jews then living, without distinction, nor upon the Jews of today… The Jews should not be presented as repudiated or cursed by God… The Church decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone”
1967 The Catholic bishops in the United States establish an Office on Catholic-Jewish Relations, and promptly issues Guidelines for Catholic-Jewish Relations
1967 In an interview with a Los Angeles rabbi, Cardinal Frings of Cologne, Germany, states that the Jews had been economically too powerful in the 1920s, and he doubts if six million Jews had actually been killed under Hitler.
(INCIDENTALLY, THE ROUND CLOTH PATCH THAT THE CHURCH REQUIRED JEWS TO WEAR IN THE MIDDLE AGES, TO DISTINGUISH THEM FROM CATHOLICS, IS WHERE HITLER GOT THE IDEA TO MAKE JEWS IN MORE MODERN TIMES WEAR A CLOTH YELLOW STAR PATCH TO DISTINGUISH THEM FROM ‘ARYANS’).
And finally, this article might interest you:
ushmm.org/research/center/church/persecution/