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TimothyH
Guest
How do we then reconcile the fact that Jesus teaches us in the parable of the persistent widow to pray constantly without growing tired?First, let’s review by what ‘much’ means. It’s excess right? What determines excess? Isn’t it when it starts interfering with other equally important obligations and taking up too much of the time that was supposed to be allocated to them?
Prayer can easily fall under that when you decide that you’d rather pray for 5 hours instead of getting a job or on the other hand, need a really huge break for the sake of your mental health.
Then he told them a parable about the necessity for them to pray always without becoming weary. (Luke 18:1)
And how do we reconcile Paul’s teaching to the Corinthians and Ephesians that they should pray without ever stopping with the obligations of our life?
Pray without ceasing. (1 Thessalonians 5:17)
We are clearly commanded by God to pray constantly. God would not command us to do that which is impossible, would he?
If we think of prayer only as praying the rosary or kneeling and speaking with God, then we cannot reconcile God’s call to constant prayer with the demands of life.
The Messalians tried to pray constantly to the exclusion of all other activity and were condemned by the Church. Many in the early Church struggled to reconcile the call to pray constantly with Paul’s teaching that one who does not work should not eat. Some tried to pray in shifts and others tried to pay people to pray for them while they worked and slept. None of that worked.
Christians eventually realized that what was preventing them from reconciling the call to constant prayer with the demands of life was that their definition of prayer was wrong. Life had to be integrated with prayer, and once that was tried, they soon found out that our daily activities could become prayer.
Prayer for most people is an activity which we do, dividing up our day into times for prayer and times for work - so much for Martha and so much for Mary. To pray constantly however, prayer must not be an act but a state. It is a state of perpetual calm, and it starts with recollection of God - simply remembering God, that he exists, that he loves us, and that he is not far off in heaven but right inside of us. Remembering God, turning our mind toward God frequently throughout the day, practiced with perseverence and endurance, eventually becomes constant recollection of God where his presence never leaves, where we feel his presence constantly.
This isn’t some mystical experience reserved only for monks, but a very reachable “State” for every single one of us. I am nobody, but I have felt it myself. Years ago, before I was a Christian, I heard a man in a restuarant say to another man, “Im in a constant state of prayer.” The other man replied, that it is not possible. I understand what he meant now, that if we turn our minds toward God frequently throughout the day and utter a small prayer, our work and our entire life become one big prayer.
The OP asks, how often shall we pray the rosary? I say, as often as we need to, but that is not the only form of prayer. If the rosary is our definition of prayer, then we cannot meet Christ’s call to pray without ceasing.
-Tim-