F
Frankenfurter
Guest
I was simply pointing out the amorality in the notion that you should only save someone being murdered IF you also take on all of their future care. That was a point you were making. That is an amoral position and an inherently political one.
I do realize the counter point you make, namely that in the case of the unborn, it doesn’t count since they are not people yet and therefore the amorality doesn’t matter.
So in your view, in the case of the unborn, since they are not people yet, we can complain if someone tries to prevent them from being murdered if that person does not also provide for the resources needed in the future to sustain that baby. Right?
But in the case of a woman, we can try to save her from being murdered, even though we don’t plan on providing for her future support.
But clearly there is no ‘magic moment’ when this baby switches from being someone who can be murdered without lifetime resources (according to your logic), to someone who must be saved even without lifetime resources (the grown woman).
Do you really think that life is like that, where things change abruptly? Suddenly and instantaneously one goes from having no right to life to suddenly having it. Obviously that is not the case. Life evolves, emerges and changes slowly it is not discrete,
We can find only one discrete point and that is conception.
I do realize the counter point you make, namely that in the case of the unborn, it doesn’t count since they are not people yet and therefore the amorality doesn’t matter.
So in your view, in the case of the unborn, since they are not people yet, we can complain if someone tries to prevent them from being murdered if that person does not also provide for the resources needed in the future to sustain that baby. Right?
But in the case of a woman, we can try to save her from being murdered, even though we don’t plan on providing for her future support.
But clearly there is no ‘magic moment’ when this baby switches from being someone who can be murdered without lifetime resources (according to your logic), to someone who must be saved even without lifetime resources (the grown woman).
Do you really think that life is like that, where things change abruptly? Suddenly and instantaneously one goes from having no right to life to suddenly having it. Obviously that is not the case. Life evolves, emerges and changes slowly it is not discrete,
We can find only one discrete point and that is conception.