B
Black_Rose
Guest
Long story short, I advocate using repressive social institutions as opposed to rule of law to quell abortion.
I posted this on an earlier thread:
On a personal note:
As for me, I cannot imagine myself as fervent anti-abortion activist as one who volunteers to protests at abortion clinics and at Crisis Pregnancy Centers. I am mildly bipolar, and there are times where I wish I could cease living and withdraw from participating in society although these feeling do not manifest themselves as active suicidal tendencies. In other words, there are times where I do not value my life and, because of this, I do not think I could value of the life of others in the womb and have some feelings of apathy regarding the welfare of the unborn. Of course, this is just a statement of my own feelings and sentiments, not an argument about the morality or immorality of abortion in abstract terms.
However, I would like greater emphasis on bettering the condition of those who are born: for instance relieve physical privation and allow all people to live an economically dignified life regardless of their innate talents and abilities and promote an environment of amity not hostility and disdain for those who are born. Furthermore, the aforementioned changes would require an effort to actually raise living standards, not just give people an equal opportunity to do so.
I posted this on an earlier thread:
I just do not think it is politically possible to abolish abortion; furthermore, I do not believe abortion should be used as a cudgel to force people to disregard other important issues because of their moral ambiguity (or more likely the differential impact on varying people’s self interest causing people to take views consistent with their self-interest)
I believe abortion is best dealt with repressive social institutions not rule of law which is a Confucian position. Abortion should be discouraged through social taboos and inculcated morality, not draconian rule of law.
From the Analects of Confucius:
Guide them by edicts, keep them in line with punishments, and the common people will stay out of trouble but will have no sense of shame. Guide them by virtue, keep them in line with the rites, and they will, besides having a sense of shame, reform themselves.”
On a personal note:
As for me, I cannot imagine myself as fervent anti-abortion activist as one who volunteers to protests at abortion clinics and at Crisis Pregnancy Centers. I am mildly bipolar, and there are times where I wish I could cease living and withdraw from participating in society although these feeling do not manifest themselves as active suicidal tendencies. In other words, there are times where I do not value my life and, because of this, I do not think I could value of the life of others in the womb and have some feelings of apathy regarding the welfare of the unborn. Of course, this is just a statement of my own feelings and sentiments, not an argument about the morality or immorality of abortion in abstract terms.
However, I would like greater emphasis on bettering the condition of those who are born: for instance relieve physical privation and allow all people to live an economically dignified life regardless of their innate talents and abilities and promote an environment of amity not hostility and disdain for those who are born. Furthermore, the aforementioned changes would require an effort to actually raise living standards, not just give people an equal opportunity to do so.