St. JPII’s quote seems to me to merely be a reflection on war, not a prescription for never engaging in it. Of course war is a failure. He wasn’t nullifying Just War principles that the Church has had for millennia. He was just pointing out that if one side forces the war, then that side has given in to sin and caused the very failure he mentions. Their victim MUST engage in the last resort Just War (for which our current Pope has
explicitly stated the conditions are met with regard to ISIS, which also, BTW, means that he believes any reasonable attempts at diplomacy or negotiation have failed already). But a power waging a Just War does not bear responsibility for the start of the war, for the failure that he speaks of. They are not required to merely lay down arms and be massacred by the party that will hear nothing of negotiation.
Absolute pacifists seem to always ignore the moral duty to defend the innocent. You may make a choice
for yourself to die rather than resist. But you are not allowed to make that choice for others, particularly others in your care. Domestically, every parent has a sacred duty to defend their children if possible. And governments have a moral duty to defend their citizens from unjust aggression, a moral duty to defend their allies similarly, and a moral duty to intervene in cases of egregious violations of human rights even beyond their borders if they are capable of doing so.
You have a moral duty to not stand by and let evil happen if you can reasonably stop, oppose, or at least diminish it.
Absolute pacifists, by ignoring these moral obligations, actually end up taking a position of subjugation under those who would forcibly do evil, valuing them
more than their victims.
And when you recognize this, you have to ask yourself, how sick can you get? To value a lying child-raping murderer like these ISIS thugs more than even the little girls they are raping and murdering? Love the evil one, hate the innocent. Well, by ignoring the least of Christ’s little ones in such need, one might very well be joining the offenders in the place that they are going. Such a terrible distortion of true charity!
At the very least, we should see a comparison to criminals within our societies. Authorities don’t “negotiate” with a murderer or rapist who is about to commit yet another act. They intervene forcibly to try to stop them and apprehend them. If the perpetrator resists or attacks them (as ISIS thugs surely will), then whatever force is necessary to stop them is called for. Most likely, with the kind of weaponry and organization they have, you will have to kill many of them before you can capture any.
And any you can capture should be tried for atrocities and crimes against humanity and, at the very least, sent to rot in a comfortless maximum security prison for the rest of their natural lives.
There’s no “negotiation” for that. That’s just seeing justice done. Every last member of ISIS is at least complicit in these acts, and so justice demands that ALL be rounded up by any means necessary, put to trial, and submitted to the appropriate penalty.
This situation needs the active involvement of Turkey, Jordan, Saudi Arabia, Iran, Syria and Qatar as effective leaders to resolve the ongoing issues in the area.
Interesting. So let others fight in our stead. That’s all well and good, if it works. Of course, I do think we need to be trying to get them to do it. But they will be more brutal, cause more collateral damage, and be less effective (at least in the short term, costing many more lives) than NATO would be.
We broke it. We own it. It’s our responsibility. And the only effective way (and most just way of prosecution) is with boots on the ground. It sucks. But it’s reality.
Go send the stories and footage to our Marines. You’ll have 2 Marines for every ISIS thug signing up enthusiastically to put these child-raping murderers to judgment–either that of man or by sending them directly before God. We’ll see if they can muster some regret and repentance when they face a U.S. Marine Corps filled with righteous fury. That taste of God’s wrath before their own eternal judgment might be the only thing sufficient to shake them into a repentance that could possibly offer them a sliver of hope for salvation. In light of eternity, I’d view it as us doing them a service.