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7_Sorrows
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but being that she is CoE she should have felt “at home” in the ordinariate. no?Eh, well she’s Church of England, she’d probably call herself a “protestant”.
but being that she is CoE she should have felt “at home” in the ordinariate. no?Eh, well she’s Church of England, she’d probably call herself a “protestant”.
The existence of the Ordinariate angers some Anglicans. Familiar liturgy doesn’t fix that.but being that she is CoE she should have felt “at home” in the ordinariate. no?
I am surprised that Anglicans or Episcopalians in the U. S. would be angered by the existence of the Ordinariate.The existence of the Ordinariate angers some Anglicans. Familiar liturgy doesn’t fix that.
Some see it as divisive. Imagine if you as. Catholic belonged to the same parish all your life and your priest announced he was taking your parish to a denomination not in communion with Rome? I know I’d be upset!I am surprised that Anglicans or Episcopalians in the U. S. would be angered by the existence of the Ordinariate.
but the ordinariate is in communion with Rome. they should see it as the spiritual journey their fellow Anglicans or Episcopalians are being called by God to take. what about the hurt feelings of those in the Anglican or Episcopal churches who have had to watch their church support female priesthood, female bishops, homosexual priests and bishops and SSM? that was divisive. the Ordinariate offers these people a place to worship when they have felt betrayed by their church.Some see it as divisive. Imagine if you as. Catholic belonged to the same parish all your life and your priest announced he was taking your parish to a denomination not in communion with Rome? I know I’d be upset!
I’m not against either the Ordinariate or Anglicans swimming the Tiber, but we need to be sensitive to the fact that such moves can cause hurt feelings.
I think Ora’s point was that there is a perceived break from your own religious affiliation. And it’s a fair point in my opinion. Suddenly one attending the same church is supposed to forced to make a choice because his priest or bishop has made one. That is often not considered.but the ordinariate is in communion with Rome.
but whole congregations joining is rare isn’t it? and it works both ways. I think this is off topic from this thread, but it would be an interesting thread on its own.I think Ora’s point was that there is a perceived break from your own religious affiliation. And it’s a fair point in my opinion. Suddenly one attending the same church is supposed to forced to make a choice because his priest or bishop has made one. That is often not considered.
I’m glad you see that. And I agree that it would be an interesting thread to consider one’s benefactors and congregation when “converting” to a different faith or even order within the same affiliation. It could indeed spark some interest.but whole congregations joining is rare isn’t it? and it works both ways. I think this is off topic from this thread, but it would be an interesting thread on its own.
In charity, the “holiday Catholic” would also include devout Catholics from other parishes and dioceses visiting family.You should arrive ny 11pm if you want a seat. You will invariably see a rare sighting- the holiday catholic-- which results in limited seating.
That!In charity, the “holiday Catholic” would also include devout Catholics from other parishes and dioceses visiting family.
Also, that “holiday Catholic” may be a future devout Catholic. It behooves us to show them a warm welcome and without labels lest the loss of a soul be on our own conscience. That would be the true spirit of a Christian welcome.