vern humphrey:
No, Michael, he’s telling you he’s not fooled by your attempts to beg the question. You want to lead someone down the primrose path, and accept your sola scriptura argument, so you can prove sola scriptura.
No it your faulty assumption that I accept sola Scriptura based on the evidence of Scripture alone. That I don’t. I base it on it historicity, unity, prophetic character, self-authentication, acceptance of the Church, and many other factors. To say that Scripture is inspired because it says it is inspired is faulty. It has to have self authenticating character and evidence. Its writers must be authenticated. This does not say that there could not be other revelation or voices that speak for God. I am certianly not against the continuation of prophecy. But the prophet (or one who claims to speak on behalf of God) must show the signs of a prophet.
But at the same time, Scripture does not say anything about the
infallibility of another source of the deposit of faith. Can you show me where. If you cannot show me where from the already authenticated word of God, you are going to have to prove that there is a separate avenue for the word of God to go through (in your case tradition as interpreted by an infallible person who speaks on behalf of God) and that avenue must be authenticated by the same criteria that the “other” avenue, Scripture, had to be authenticated.
Unless you want to say that tradition, or the regula fide, is the same as Scripture. Then you and I are closer. But if you want an infallible interpreted, he or she must prove their infallibility. Otherwise there is no reason beyond pragmatics to say that it is true.
So don’t let your presuppositions be your guide. You don’t have enough straw to build as many men as you seem to be.
I pray that you are doing well Vern.
Michael