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otjm
Guest
With the exception of Latin, the two forms are almost identical. The addition not mentioned is sitting in front of the priest, rather than in a separate booth with a screen between.I agree. I don’t like the different approach taken to the Sacrament post Vatican II. I can’t prove causation, but the revisions might be the reason people no longer go to Confession as often. In my parish and across my town, the lines for Confession are very small and the scheduled confession times are very short. This is a real shame because Confession is very cathartic - people don’t realize what they’re missing!
And with so extremely little change, there is nothing on which to hang one’s hat as to the fall-off in people going to reconciliation, It is not changes to the sacrament, but rather three (not necessarily totally unrelated) matters.
It should be noted that the high point in Mass attendance appears to be about a decade before Vatican 2. attendance at Mass started falling off in the mid to late 1950’s, and has continued in a slow decline since. Fewer people going to Mass; fewer to reconciliation,
Coupled with that was the change in catechesis, after Vatican 2. In a revolt against a memorized, largely rule based catechesis, and against the Baltimore Catechism as the means of catechizing, the baby got thrown out with the bath water and catechesis was largely dumbed down. Sin largely was 'slid over" if addressed at all, and mercy, without any real correlation to judgment, became the mantra. as a result, there are a lot of people who have a very half-baked approach to the 10 Commandments.
The third issue has been the creeping influence of secularism and the rise of mass communication. Visual communication has changed; what was not acceptable in the 50’s and 60’s in both movies and television has long gone by the wayside, which has added a sense of “no sin” to the mix. as a nation, we have become so secular, and so caught up with “political correctness” (which is clearly secular) and “hate speech” that it is entirely all too easy to slide into the “everyone does that” thought pattern.
In the parish I grew up in, in the 50’s and 60’s, the lines were not all that long either; and some of that had to do with a greater number of priests. Two hearing confessions effectively cuts the line in half and/or moves it a lot quicker. And we didn’t have 2 or 3 hour time periods then either.