I’ve always had this theory that cry rooms work best not because they’re closed but the kids seem to be better with each other (not siblings) rather than with adults. Kids learn to develop social skills rather early.
Kids learn to appreciate liturgical prayer rather early as well and they have plenty of other opportunities to develop their social skills.
Besides, how much time have you actually spent in -]purgatory/-] a cry room to test your theory? The kids basically view it as a play room. They zoom cars (often real, but if you’ve forgotten to bring yours, imagination works fine), throw sippy cups, squabble with other kids… all things that they do in the congregation, mind you, but consolidated in one place. If you happen to be a parent who doesn’t bring toys to Mass, it is pure torture for your toddler, who insists upon wanting to crawl around and snatch someone else’s toys.
A cry room is a nice place to retreat if you’ve got a fussing baby or toddler, while the baby is fussy, It is nice to be able to hear the readings and the homily while my baby insists upon babbling non-stop. It is nice to be able to give a wiggling toddler a break from the developmentally inappropriate demands to sit still and be quiet for an hour. It is entirely appropriate to remove a distracting child from the congregation until the child is better able to sit quietly. It is nice to give the parents a break from constantly feeling watched and judged (real or imagined). It is actually quite an awful place to remain for any length of time, especially if you hope to eventually teach your child decent behavior in Mass.
My current baby is 10 months. She’s only just starting to be a problem during Divine Liturgy. It is generally easier to have a baby during Divine Liturgy that during Mass because there is more sound to begin with. A baby babbling usually break the silence. If she starts to fuss, I walk around the walls of the church with her, venerating the icons on the wall. A former parishioner once complained that he thought that was inappropriate and distracting. He apparently hasn’t spent too much time in eastern churches, where the adults sometimes get up in the middle of the service to venerate icons. I suppose we’ll become reacquainted with the cry room before this is all done. Ours is usually pretty quiet, because our parish is small and the parents don’t usually stay there for more than 10 or 15 minutes. Despite the quiet, I’ll still look forward to bringing my baby back into the church, where she can experience the sights, smells and sounds of the Divine Liturgy in person.
Please don’t misunderstand. I am grateful that my parish has a cry room. It has a purpose and I’m happy to use it for a crying baby. But I’m also grateful that my fellow parishioners and my pastor are welcoming of children in the congregation, and tolerant of the reality that sometimes kids will struggle to sit still and be quiet for 90 minutes.