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Brother Mardukm,Dear brother Trophybearer,
That was awesome! Thank you, very appropos.
BTW, are you Coptic Orthodox?
Blessings,
Marduk
Glory to God!
God Bless!
Brother Mardukm,Dear brother Trophybearer,
That was awesome! Thank you, very appropos.
BTW, are you Coptic Orthodox?
Blessings,
Marduk
Mark, the Church has declared the Orthodox Church (in so far as it continues to refuse to accept Papal authority) to be in Formal Schism. This is a fact.Just as I thought.
You claim to have respect for the Eastern/Oriental Traditions in the Catholic Church, yet you donāt practice what you preach.
The fact is, whatever affinity you feel for schismatic SSPX members, Eastern and Oriental Catholics feel the same affinity for Eastern and Oriental Orthodox members. You donāt understand our distinct theologies so you probably canāt imagine just how close we (Eastern/Oriental Catholics) actually are to them (Eastern/Oriental Orthodox). If you canāt understand that, then youāre not being sincere.
Blessings
Perhaps it would be more apropos to pray for unity. Thatās always been the goal and should not be offensive to anyone.Some people think itās offensive if we pray that the Orthodox convert to Catholicism
That is a totally different matter which has nothing to do with the current thread.others if we pray that the Jews convert to Catholicism.
First, I must affirm that I am not a SSPXer.Mark, the Church has declared the Orthodox Church (in so far as it continues to refuse to accept Papal authority) to be in Formal Schism. This is a fact.
Whereas the SSPX (who I do not always find myself in agreement with) has never been declared to be in Formal Schism and the excommunications imposed upon Archbishop Lefebvre and the four Bishops have been entirely rescinded by our current Holy Father.
What link are your trying to draw between these two wholly distinct entities?
By the way, your fondness for the Orthodox Church as a Catholic brings to mind a point. Have you heard of the Eastern Catholic Society of St. Josaphat (SSJK)? They are not in full communion with Rome, but they profess their loyalty to the Papacy and have not been declared to be in schism.
These two facts alone place them in better standing with the Church than the Orthodox Church, but I am betting youāre not going to have the slightest inkling of affinity for them because ⦠theyāre affiliated with the SSPX. Am I right and if so, why do you feel this way and why donāt you feel this way with the Orthodox who are even less in communion with Rome?
In Corde Regis,
Joshua
Thatās a very odd opinion.I think itās the same spirit of ecumenism that says we shouldnāt pray for the conversion of the Orthodox or Jews. Of course differences with those who practice Judaism are far far greater, but I believe it still comes down to the same principle of not offending anyone.
In āthe past,ā where were the prayers for the āconversionā of the Orthodox?NO, Albizzi. I believe the Church was right in the past.
Yes, really?NO, Albizzi. I believe the Church was right in the past.
Good question.In āthe past,ā where were the prayers for the āconversionā of the Orthodox?![]()
Or maybe what weāll have is not conversion, but unity with our Orthodox brethren gained through understanding each other.Carnelian,
You are free to believe what you want, as myself I am free to believe, thatās certain, no doubt about this, that the Orthodox people in a not too remote future will convert to the catholic faith.
No. Because when she spoke of the conversion of Russia, she meant from communism, not Orthodoxy.Is our Lady a āself appointed bigotā?
The Mother of God said nothing of the sort, so the answer is an emphatic, āNo!āCarnelian,
You are free to believe what you want, as myself I am free to believe, thatās certain, no doubt about this, that the Orthodox people in a not too remote future will convert to the catholic faith. Our Lady of Fatima promised this if the Consecration is made properly.
And IMHO probably this conversion will be more fruitful to the Catholic Church that one thinks, in that sense that the RCC wil discover again the sense of the mysteries, of the sacred, of the magnificence of the Liturgy, a lot of things she is despising in the times being.
Is our Lady a "self appointed bigot"?
Itās not just the CC, but the OO also, that is the object of their disdain, as the text specifically states. Itās sad and pathetic, and is certainly not the will of God. No doubt there will be Orthodox unionists (those attempting a reconciliation between the OO and EO with a blind prejudice against the CC) who will cite this document against the CC, but if they do, then they would merely be hypocrites.Let me say now that I donāt see any of the autocephalous Churches seeking union with Rome anytime soon. None of them are ready to concede to Rome, especially on the Papacy, or the filioque. Just look up the "Confession Against Ecumenism which recently came out from Greece.
Iāve heard a lot of people say reunion is close, but to be honest I donāt see Rome returning to Orthodoxy anytime soonā¦
Its a sad thing. Its mainly this movement in Greece (especially on Mt. Athos) thats blocking OO/Eo reconciliation (I and most EO and OO consider both Orthodox). The Catholic-Orthodox dispute is deeper than that, however. There are real and large doctrinal differences.Itās not just the CC, but the OO also, that is the object of their disdain, as the text specifically states. Itās sad and pathetic, and is certainly not the will of God. No doubt there will be Orthodox unionists (those attempting a reconciliation between the OO and EO with a blind prejudice against the CC) who will cite this document against the CC, but if they do, then they would merely be hypocrites.
Blessings,
Marduk
Aside from the papal infallibility, there are no āreal and large doctrinal differences.ā If you would like to start threads to discuss these supposed differences (one thread per topic pleaseIts a sad thing. Its mainly this movement in Greece (especially on Mt. Athos) thats blocking OO/Eo reconciliation (I and most EO and OO consider both Orthodox). The Catholic-Orthodox dispute is deeper than that, however. There are real and large doctrinal differences.