I don’t think these verses necessarily prove that the soul is not immortal. …
I will here reply with what I privately sent to Gorgias about his reply, in regards the catechism:
"Is it possible that the Catechism is in error at that point, or do you think the catechism without error in all that it teaches?
For instance:
Justin Martyr, replying to Trypho, say s:
"… [Trypho] "‘And do all the souls of all living beings comprehend Him?’ he asked; ‘or are the souls of men of one kind and the souls of horses and of asses of another kind?’
[Justin] "‘No; but the souls which are in all are similar,’ I answered. …
… [Trypho] "‘They [souls] are not, then, immortal?’
[Justin] “‘No; since the world has appeared to us to be begotten.’ …”
Athanasius the Great - On the Incarnation of the Word, Chapter 4
“… For transgression of the commandment was turning them back to their natural state, so that just as they have had their being out of nothing, so also, as might be expected, they might look for corruption into nothing in the course of time. 5. For if, out of a former normal state of non-existence, they were called into being by the Presence and loving-kindness of the Word, it followed naturally that when men were bereft of the knowledge of God and were
turned back to what was not (for what is evil is not, but what is good is), they should, since
they derive their being from God who IS, be everlastingly bereft even of being; in other words, that they should be disintegrated and abide in death and corruption . …”
Ignasius - The Epistle of Ignatius to the Magnesians
“… Let us not, therefore, be insensible to His kindness. For were He to reward us according to our works,
we should cease to be . …”
Also, in general
"… The second, and next most important, thing I learned is that, during the period under study, Conditionalism, and not (as it is today) Naturalism [immortality], was the more prevalent view of the writing Fathers of the Church. This fact can be demonstrated by a simple enumeration, as follows:
Conditionalists: 14 definite, 4 probable – total 18
Naturalists: 8 definite, 2 probable – total 10
So Conditionalism was favored over Naturalism by almost a 2 to 1 majority of the 28 Fathers I was able to classify.
Another question worth asking is: Was this a regional conflict? Were the Fathers in one geographical area more inclined to Conditionalism, and the Fathers in another more inclined to Naturalism? The following chart will illustrate the surprising answer to this question:
Region Conditionalists Naturalists
Asia 8 or 9 1
Europe 6 2
Africa 2 or 3 6
(Unknown) 1 1 …" -
bryangrayministries.com/wp-content/uploads/2012/04/Immortality-in-the-Early-Church.doc
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Perhaps there is more for you to study?"