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As much as I resemble that remark, you can come and wipe the coffee of my monitor, thank you very much.If anyone needs evidence that Catholics are sometimes a little out of their trees, we have all provided it.
As much as I resemble that remark, you can come and wipe the coffee of my monitor, thank you very much.If anyone needs evidence that Catholics are sometimes a little out of their trees, we have all provided it.
Shame on you Seabird. Itâs not your job to apologize for other peopleâs behavior during Mass :tsktsk:aimee, youâre a wonderful mother, many of us would like apologize on behalf of all the other broken, germ-obsessed, self-centered people that just canât bring themselves to shake the hand of another christian, let alone a handicapped child.
Please forgive them, âthey know not what they do.â
I wondered when someone would mention this!As you can imagine, all of this distracts me from my prayers during mass. I have even entertained the thought of attending the approved Tridentine mass in our diocese where they donât do the sign of peace.
Well, letâs hope the rest of the world sees the humor of us, too!As much as I resemble that remark, you can come and wipe the coffee of my monitor, thank you very much.![]()
Fair enough. But thatâs allowed, too⌠so if anyone asks, she could say, âActually, I checked it out and the sign of peace doesnât need to be a handshake. I donât know about you, but I did not know that. Anyway, Bob would rather nod and give his sign of peace verbally. If the bishops are okay with that, who am I to argue?âNot to be picky, but in the OP it was not clear the person was refraining from the sign of peace. He was refraining from hand shaking.
I know this may be off topic, but it as occured to me that perhaps the reason some Catholics dislike the exchange of peace is because it seems awkward to include in the mass and particularly at that point in the mass. I think I understand the significance,but I also think I understand why so many do not like it. It is optional for the priest to include it. How it is practiced should not be so regulated that someone gets offended because they would rather nod than shake a hand. That all these factors are out there should give us all reason to wonder if it is really helpful or more of a hinderance to proper worship?Another take-home message Iâm getting from this thread. People have some very strong feelings about the sign of Peace. Of course, we naturally want to welcome all as we would welcome Christ. That is the whole point of the ritual. Hospitality would say that we fall over ourselves to accomodate others whenever we can. Whatever they want to do (or, more importantly, do not want to do), keep the peace and just go with it!
This part of your post I fail to grasp. Why is the indult mass any less perfect than any other mass? Perhaps that folks seek it out should be a message that hand shaking should not be formalized into the mass?I mean, really, wouldnât it be a shame if someone who is otherwise quite comfortable just where they are felt driven to go to a indult Mass because they couldnât stand to be assaulted by our ritual of mutual hospitality? Oy, vey!
I also prefer not to shake hands in church. But, I do it anyways.My husband is non Catholic but goes to church with me every Sunday. When it comes to the peace exchange, he will only shake hands with me and no one else. I believe he is afraid of catching germs. This leaves me in an embarrassing situation and I tell people he has a cold (which is a lie most of the time). I donât really know how to handle thisâŚI told him he can wipe his hands afterwards with one of those antibacterial wipes but he still wonât budge. :whacky:
I encounter this alot at daily Mass. the elderly generally wont shake my hand, probablly because they are ill. some are just afraid of germs which I understand. A wave gesture can accomplish a sign of peace as well. The Priest does say some sign of peace, that doesnt really require a handshake. I personally prefer to shake.My husband is non Catholic but goes to church with me every Sunday. When it comes to the peace exchange, he will only shake hands with me and no one else. I believe he is afraid of catching germs. This leaves me in an embarrassing situation and I tell people he has a cold (which is a lie most of the time). I donât really know how to handle thisâŚI told him he can wipe his hands afterwards with one of those antibacterial wipes but he still wonât budge. :whacky:
Oh, my comment on the indult Mass had nothing to do with its perfection. I meant to say that if the standard Mass is a good fit for somebody, it would be a bit of a shame if they felt they needed to choose the indult for no other reason than a lack of hospitality in the sign of Peace. In other words, Iâd like to think people positively choose the indult because they are moved by the beauty of its entirety, rather than that they feel driven to it by a single isolated and unnecessary problem they might have with the other Mass.This part of your post I fail to grasp. Why is the indult mass any less perfect than any other mass? Perhaps that folks seek it out should be a message that hand shaking should not be formalized into the mass?
Finally, I want to repeat what I said earlier that I would guess many of us shake hands, yet fail to properly focus on the rest of the mass. If I could vote I would vote that part be left out of the mass.
I recently discovered that one of my coworkers attends Mass weekly, but has âboycottedâ receiving the Eucharist since Vatican II in protest of shaking hands during the sign of peace.
I cannot simply dismiss your points as I think they have merit; however, do you not think it is interesting that we even have to have this discussion that basically dissects the mass and others intentions? Can we not say that there is some problem that goes deeper? I mean that we even debate what others are thinking, or how any of it relates to Christ kind of says to me there is a problem and that problem is partly we have a mass that is not well understood, prone to innovation and âabuseâ and a good number are distressed to some degree.Oh, my comment on the indult Mass had nothing to do with its perfection. I meant to say that if the standard Mass is a good fit for somebody, it would be a bit of a shame if they felt they needed to choose the indult for no other reason than a lack of hospitality in the sign of Peace. In other words, Iâd like to think people positively choose the indult because they are moved by the beauty of its entirety, rather than that they feel driven to it by a single isolated and unnecessary problem they might have with the other Mass.
As for the sign of peace, I have the other problem⌠I think it is a shame to go to Mass and not have the recognition that it is a communal event. Yes, it is distressing to think that those âHey, good to see you!â exchanges might be ignoring the solemnity of a real-time experience of the Pascal Mystery (would anybody be thinking about clothes or their social life if they were on Calvary, on the road to Emmaus, or in the upper room at Pentecost?!?) It is also a little unsettling to run into something that comes across as the âHey, Iâm here to be with Jesus, so you can kindly stay clear, if you donât mindâ mindset. We canât read hearts, but weâd like the ritual to stay on message.
That doesnât mean there has to be a sign of Peace for a Mass to have a mindset that truly and solemnly recognizes that plain old Bob is not merely channelling Christ, but is himself a new man, a precious beloved of God, a member of the Body of Christ. It can be there merely by the way people regard you when your eyes meet. Still, I donât find the sign of peace distracting at all. As we are entering into a communal meal, it seems absolutely right to lovingly greet Christ beside us, in whatever disguise we find Him. But I see your point. Abuses at the sign of peace might be very distracting.
Weâre having the discussion, I think, because we thought we knew what it all meant and what other people were thinking, only to find out that people whose devotion we regard very highly have an entirely different experience!I cannot simply dismiss your points as I think they have merit; however, do you not think it is interesting that we even have to have this discussion that basically dissects the mass and others intentions? Can we not say that there is some problem that goes deeper? I mean that we even debate what others are thinking, or how any of it relates to Christ kind of says to me there is a problem and that problem is partly we have a mass that is not well understood, prone to innovation and âabuseâ and a good number are distressed to some degree.
The answer does not seem to be simply better education as there is confusion as to what education in this matter actually means as your definition of active and conscious participation may differ from someone else. I know I am off topic, I just want to try and convey shaking hands in the mass means much more to many folks then we really understand.
Actually, (answering this post from the past) that is technically assault.Ever think that some of us just donât like to touch othersâŚ?
I donât shake hands, touch, hug or have any physical contact with other people if I can get away with it. It just makes me uncomfortable. I do the âslight bowâ routine unless its a very close friend or a member of my family. I donât see a problem with it.
On a side noteâŚwhat the heck is wrong with the people who try to âsnatchâ my hand for the our father. It ticks me off to no end when someone I donât know tries to grab my hand when iâm praying (traditional folded hands)âŚ![]()
lol, did you just say someone trying to grab your hand for the âOur Fatherâ is âtechnically assaultâ?Actually, (answering this post from the past) that is technically assault.
The âpastâ is definitely right⌠this thread is over 6 years old and the last time the OP was on the forum was 4 years ago. Members are requested not to resurrect old threads and on here, one that is 6 years old is ancient! Start a new thread the next time .Actually, (answering this post from the past) that is technically assault.