P
Palamite
Guest
Contemplative,
If anything, it is far more immediate and pressing a duty than almsgiving, if the old (and correct) maxim “charity begins in the home” is to have any meaning. It does us no credit to elect to involve ourselves in objectively good deeds with regard to strangers, if we at the same time willfully neglect our duties (dictated by both charity and justice) to those we live with and share the bonds of family and blood with. It would like me assuming I’m pious because I visit the sick in hospitals, while utterly neglecting to show concrete and essential acts of love and assistance to my own wife and children.
I do agree though, that if a couple is having “problems”, it’s good and prudent for the offended partner to try and help the situation as best as they can - maybe doing more to “interest” their disinterested spouse. However when all is said and done, all such efforts are a result of loving compassion, not justice. OTOH. when a spouse denies their partner in this way, they are offending a duty not simply born from charity, but also from justice; they owe this to their spouse, unless there is some grave reason preventing this (serious illness, dangers to an unborn child, infidelity on the part of the spouse making the request, a lack of material support from the husband, etc.)
A husband or a wife who denies their spouse’s reasonable requests for sexual intimacy, barring the above type of grave reasons, is according to your church, objectively committing a mortal sin.
Of course it is. You’re also on the outs with your own church in denying this is so.Marital sex is not a duty of charity equivalant to almsgiving!
If anything, it is far more immediate and pressing a duty than almsgiving, if the old (and correct) maxim “charity begins in the home” is to have any meaning. It does us no credit to elect to involve ourselves in objectively good deeds with regard to strangers, if we at the same time willfully neglect our duties (dictated by both charity and justice) to those we live with and share the bonds of family and blood with. It would like me assuming I’m pious because I visit the sick in hospitals, while utterly neglecting to show concrete and essential acts of love and assistance to my own wife and children.
Maybe your “grumbling, hot and bothered” evaluation may be appropriate to others, but I assure you this is not a problem I have in my marriage. No marriage is perfect (neither is my own), but fortunately my wife (who is not even a Christian) is a loving, giving person, and has not assumed the protitutesque posture of only showing physical affection when she stands to “get something” out of it. So my participation in this forum on this topic is not born out of any personal angst, but rather by my annoyance with injustice being bandied about as a “right” or even worse, a form of piety.The marital act is mutual self-giving of a husband and wife. If either he or she is not in the mood then the other should either simmer down or do their very best to push some hot spots to get juices flowing. What is so hard about that? Either you grumbling, hot and bothered folks get it or you don’t…
I do agree though, that if a couple is having “problems”, it’s good and prudent for the offended partner to try and help the situation as best as they can - maybe doing more to “interest” their disinterested spouse. However when all is said and done, all such efforts are a result of loving compassion, not justice. OTOH. when a spouse denies their partner in this way, they are offending a duty not simply born from charity, but also from justice; they owe this to their spouse, unless there is some grave reason preventing this (serious illness, dangers to an unborn child, infidelity on the part of the spouse making the request, a lack of material support from the husband, etc.)
A husband or a wife who denies their spouse’s reasonable requests for sexual intimacy, barring the above type of grave reasons, is according to your church, objectively committing a mortal sin.