Hypocrisy in the Pews

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AltarMan:
I would be would be willing to wager that those who hold hands during the Lord’s Prayer or assume the orans position also feel “persecuted” from time to time.

No, it’s not OK to condome kneeling while condemning hand holding/orans…
I must congratulate you AltarMan. You can pride yourself on having started yet another great inflammatory debate. Rather than discussing the issues you just keep repeating, “The GIRM, The GIRM, The GIRM”. Let me repeat this:

Redemptionis Sacramentum
Redemptionis Sacramentum
Redemptionis Sacramentum

You sure like to sidestep the substantive issues in this discussion in favor of little quips that project your judgmentalism and heat the thread.

Now you claim that everyone who condones kneeling condemns people who use the orans? God must have granted you a special charism to give you such a supreme ability to judge not only those who kneel (with Vatican support), but those who condone kneeling.

One of those substantive issues I thought you might address is this one from my first post in this thread.

You are speaking condescendingly of the Holy See itself, which spoke on the matter. Who are you, to infer Redemptionis Sacramentum, and the two letters from the CDW, which is part of the Holy See, ***Prot. n. 1322/02/L andProt. n. 1322/02/L ***are nothing more than a “volley of paperwork”? Those numbers are there for a reason.

Furthermore, the US Bishops submitted their preference in the GIRM to simply state that the US norm was to stand. However, the Vatican - that Church that you are speaking against - stated clearly that they could have the “standing” clause only with an understanding that communion may not be denied while kneeling. Sure, they “ok’d” the catechesis line, but they also stated that one can not be looked upon as “disobedient” for not standing. Then again, it is is on of those “volley of letters” you appear to be blowing off.
 
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AltarMan:
Sorta like the special people who the GIRM does not apply to…
I’m beginning to wonder if you ate your wheaties this morning. More of the GIRM.

You know, the SSPX are truly problematic in that they reject anything that came after Pius X. There is a similar problem in all of your posts in that you reject anything that comes after the GIRM. The funny thing is that both approaches disregard Holy Mother Church. Contrary to all of you rmany arguments and attempts to villify kneeling communicants, the faithful do not live on the GIRM alone. There is no such thing as “sola GIRM” because the same institution which puts out that document, put out the rest that you label a “volley of letters”.

Hmmmm, the name of the thread is hypocrisy in the pews. I think there is a hypocrit in the thread.
 
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Lux_et_veritas:
. There is no such thing as “sola GIRM” because the same institution which puts out that document, put out the rest that you label a “volley of letters”.

Hmmmm, the name of the thread is hypocrisy in the pews. I think there is a hypocrit in the thread.
:rotfl:

God Bless you Diane!
 
netmil(name removed by moderator):
Here are a couple of questions.
If people kneeling is a problem, why not add a kneeler? Kneeling is the norm at our church, those who want to stand are not hindered, nor if they want to receive in the hand (not a norm in our NO church). Instead of fighting those who want to kneel to receive, make it safer. If we all cooperate, everyone is happy. One EMHC could be the kneeling line or for those who would like to go to the Priest, make it his line. Add an Intinction Cup and he can distribute on the tongue. We can all work together on this. No one would have to take it either way as an absolute and the fighting stops.

Why not put more space between the Masses?
People would have time to kneel and get out of the parking lot before the next mass. How about a noon mass? This could work.

My heart goes out to your priest. God Bless him for handling it all.
Something extremely devisive about referring to the Latin Rite as the “NO church.” It’s almost like you’re suggesting that that parishes that celebrate the Tridentine Mass are part of another Church or Rite. Scary.
 
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AltarMan:
Something extremely devisive about referring to the Latin Rite as the “NO church.” It’s almost like you’re suggesting that that parishes that celebrate the Tridentine Mass are part of another Church or Rite. Scary.
Did you miss your Zoloft today? You seem pretty angry.

I didn’t want anyone to think that I attend a TLM because the norm in my church is kneeling and receiving on the tongue. Rare in a Post VII liturgy.
Typing NO church is shorter than the above paragraph.

Shoot me, I’m a Homeschooling, SAHM who had to get to Noon Holy Mass and then spend two hours glueing the Latin inserts to our Missals. I put in my time today and your sourness is not a plus.

It’s Advent, stop looking for every statement to be dividing us and you will feel much better.
 
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Lux_et_veritas:
I’m beginning to wonder if you ate your wheaties this morning. More of the GIRM.

You know, the SSPX are truly problematic in that they reject anything that came after Pius X. There is a similar problem in all of your posts in that you reject anything that comes after the GIRM. The funny thing is that both approaches disregard Holy Mother Church. Contrary to all of you rmany arguments and attempts to villify kneeling communicants, the faithful do not live on the GIRM alone. There is no such thing as “sola GIRM” because the same institution which puts out that document, put out the rest that you label a “volley of letters”.

Hmmmm, the name of the thread is hypocrisy in the pews. I think there is a hypocrit in the thread.
This thread is about hypocrisy.

It’s easy to find self-described “traditionalists” who will scream about things like holding hands and the use of the orans position by the laity. True enough, it’s easy to make a case supporting their position on such things.

On the other hand they are quick to turn a deaf ear to the Church and follow what they personally believe is “better” and that’s where the hypocrisy kicks-in – hypocrisy which is clearly evident from both sides.

The bottom line is that those individual(s) who go to their pastors to question various liturgical delicts and abuses, do so from a considerably weakened position when they engage in hypocritical behavior.

Here on C/A we see a bit of outrage from some “traditionalists.” Visit a forum like Beliefnet and we would see countering outrage from what some people here would term “modernists.”
 
netmil(name removed by moderator):
Did you miss your Zoloft today? You seem pretty angry.

I didn’t want anyone to think that I attend a TLM because the norm in my church is kneeling and receiving on the tongue. Rare in a Post VII liturgy.
Typing NO church is shorter than the above paragraph.

Shoot me, I’m a Homeschooling, SAHM who had to get to Noon Holy Mass and then spend two hours glueing the Latin inserts to our Missals. I put in my time today and your sourness is not a plus.

It’s Advent, stop looking for every statement to be dividing us and you will feel much better.
Naw, I just have no tolerance for comments like “NO church.” It truly is comments like that which make me at least ponder why some bishops do not allow the indult – they simply don’t want more division in the Church I suppose.

You’re right though as most people do stand for Holy Communion at the normative Pauline Mass in the USA – as that is the norm as defined by the Church. The vast majority do indeed follow the Church on this matter.

You might want to look elsewhere for pats on your back for your “Homeschooling” and Latin inserts gluing as I honestly don’t know how they apply to the topic.
 
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AltarMan:
This thread is about hypocrisy.

It’s easy to find self-described “traditionalists” who will scream about things like holding hands and the use of the orans position by the laity. True enough, it’s easy to make a case supporting their position on such things.

On the other hand they are quick to turn a deaf ear to the Church and follow what they personally believe is “better” and that’s where the hypocrisy kicks-in – hypocrisy which is clearly evident from both sides.

The bottom line is that those individual(s) who go to their pastors to question various liturgical delicts and abuses, do so from a considerably weakened position when they engage in hypocritical behavior.

Here on C/A we see a bit of outrage from some “traditionalists.” Visit a forum like Beliefnet and we would see countering outrage from what some people here would term “modernists.”
And you are still side stepping the issue and completely ignoring the whole “sola GIRM” issue I continue to raise.

There are Catholics who prefer traditional liturgy. There are Catholics who are orthodox who prefer traditional liturgy. None of these are “traditionalists”. I associate that term with schismatics.

We can break the traditional group down further - those who have a preference for the TLM and those satisfied with a reverently celebrated Novus Ordo. Some of the latter come in Latin and some in the vernacular and parishes that celebrate them, usually offer both so people can choose. All of these NO masses are compliant to the GIRM. And, those of us attending prefer to kneel and we are not forced to stand or denied Holy Communion. The priests will not deny someone who is standing. Even when the bishops come to celebrate Mass, nothing changes, other than the stance. Our priests prefer to use the ad orientem stance which was never abolished. The bishop uses the versus populum stance. However, he has never “catechized” or attempted to catechize anyone into standing, nor has any other Bishop to my knowledge.

What cracks me up is that someone like yourself still believes we are violating something the Vatican says we may do. And, it is obvious our Bishop permits this.

Ditto with Netmil(name removed by moderator)'s church and her bishop. They have loose kneelers around the sanctuary that are put into place at Communion. I’ve never heard of her bishop having a problem with them and I’m sure he has been there plenty of times.

There are also Catholics who prefer contemporary forms of worship. Both, contemporary and traditional forms of worship can be reverent and respectful of the norms. I can go to probably 50 parishes in my archdiocese and get contemporary worship. I know of only a small handful that I can go to locally where traditional forms of worship are offered. And, Catholics who prefer traditional forms of worship typically prefer to kneel and receive Holy Communion on the tongue.

The problem is that they have been forced to tolerate contemporary forms of worship for the last 40 years, without any place to give God his due in a traditional manner which is far more reserved than the contemporary Mass. Traditional forms of worship are highly conducive to contemplative prayer or mental prayer - an aspect of silent active participation that Pope John Paul II spoke of.

So, you’ve basically got a bunch of people, myself included (and I’m only 43), who prefer traditional forms of worship and have had our hands tied for decades. I played in a folk band at a contemporary parish for years and while I liked it, I longed for traditional sacred Music and a large choir, Gregorian Chant and the like. Yet, I was raised on Kum-bah-Yah and Gather Us In. At 43 years of age, I finally feel at home at Grotto where I get all of these things and more.

If Archdiocese offered more traditional parishes, even traditional Novus Ordos, then just like here in Metro Detroit, those who are called to this form of worship, will pool together in those parishes. That is why St. Cyril & Methodius is bursting at the seems with umpteen Masses from early morning until nighttime on Sundays. It is also why Grotto packs in several hundred in contrast to a few dozen seen at other urban churches where Catholics are scant.

Its called oppression. And Catholics who prefer traditional forms of worship have been forced to accept all that comes with contemporary worship. When someone wants to save just one last piece of traditional worship from the bottom of their heart and kneel to receive the Body of Christ, how sad that even that should be stripped away by the contemporaries.

It is for that reason the Vatican won’t allow it to be prohibited. It is simply called, charity - something that was missing when people began dismantling everything in the name of V-2 when it was never authorized.
 
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AltarMan:
Naw, I just have no tolerance for comments like “NO church.” It truly is comments like that which make me at least ponder why some bishops do not allow the indult – they simply don’t want more division in the Church I suppose.

You’re right though as most people do stand for Holy Communion at the normative Pauline Mass in the USA – as that is the norm as defined by the Church. The vast majority do indeed follow the Church on this matter.

You might want to look elsewhere for pats on your back for your “Homeschooling” and Latin inserts gluing as I honestly don’t know how they apply to the topic.
I’m sorry that you seem so bitter. My heart goes out to you, truly. It wasn’t until this post that I can truly see the anger and resentment you hold. I’m so sorry.

You missed the point. We are a parish that DOES follow the Vatican. We kneel and receive on the tongue. A Universal Indult doesn’t make it any different.

Pat on the back? Okay.
Tonight when we say our prayers we will include you. In this Advent season, the angry should be at the forefront of our devotions.

Blessed are the poor of Spirit. Things will get better.

God Bless.
 
This post is a test of the Emergency “I think I am on AltarMan’s Ignore List” System. This is only a test…

Beeeeeep!

Had this been an actual emergency, you might have seen actual responses to actual logical and valid arguments made by thoughtful and trusted CA Forum users.
:rolleyes:
(Thankfully, the Holy See did not bypass the tough questions in such a fashion.)
 
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msproule:
As an interesting side bar, there is no such explicit provision (for proper catechesis) if a standing Communicant does not perform the normative bow of the head. Why not? Nobody here is advocating that, so please do not think I am trying to cause trouble. I just see far more people displaying outward disregard for the rules altogether than showing appreciation for the Real Presence.
Fascinating. Tonight while reading through the December 4 bulletin of the parish I’ve recently joined, I came across the following item under the heading “Liturgical and Housekeeping Reminders - Please Take to Heart”:
Remember to BOW in adoration and respect right before receiving Holy Communion - and say your ‘AMEN’ to the minister’s ‘Body of Christ.’ – The Rectory Staff
The bulletin to which I’m referring is published by St. Bartholomew’s Parish, in the diocese of Cleveland, OH.
 
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AltarMan:
You’re right though as most people do stand for Holy Communion at the normative Pauline Mass in the USA – as that is the norm as defined by the Church.
You have stated the obvious here. A norm, by definition, is what the majority do. But your definition of Church limits itself to the local Church operating in a vacuum as you ignore the clarification of the law provided by the Holy See. This is the same Holy See that holds supreme authority over the particular Churches.
The vast majority do indeed follow the Church on this matter.
Correction: By the truest definition, 100% do indeed follow the Church, since the Church is more than just the local ordinary, or even his Conference of Bishops.
 
the phoenix:
Fascinating. Tonight while reading through the December 4 bulletin of the parish I’ve recently joined, I came across the following item under the heading “Liturgical and Housekeeping Reminders - Please Take to Heart”:
Remember to BOW in adoration and respect right before receiving Holy Communion - and say your ‘AMEN’ to the minister’s ‘Body of Christ.’ – The Rectory Staff
The bulletin to which I’m referring is published by St. Bartholomew’s Parish, in the diocese of Cleveland, OH.
Praise be to God! I would suspect you have joined a very good parish. Although, I wonder why they group “liturgy” and “housekeeping”!
:hmmm:
 
the phoenix:
Fascinating. Tonight while reading through the December 4 bulletin of the parish I’ve recently joined, I came across the following item under the heading “Liturgical and Housekeeping Reminders - Please Take to Heart”:
The bulletin to which I’m referring is published by St. Bartholomew’s Parish, in the diocese of Cleveland, OH.
Is the Cleveland Diocese that bad? Apparently the parish is in need of reminding. Oh Lord.
Doesn’t St. Bart’s have a school? I thought they did when I lived in Brook Park. What in the world are they teaching??

I heard St. Albert’s in North Royalton is pretty good. That’s not too far. Maybe it will rub off.
 
netmil(name removed by moderator):
I heard St. Albert’s in North Royalton is pretty good. That’s not too far. Maybe it will rub off.
Not to get too far off topic, but I believe Father Corapi is coming to St. Albert’s in the coming months. Your suspicions are probably right on target!
 
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msproule:
Not to get too far off topic, but I believe Father Corapi is coming to St. Albert’s in the coming months. Your suspicions are probably right on target!
Cool! If I move back home, that’s where I’m going.
 
Personally directed messages to msproule and netmil(name removed by moderator) will appear in this post … along with introductory good greetings. 🙂

msproule:

Besides the reminder to bow immediately before receiving Communion, here are the other topics covered in the parish bulletin under “Liturgical and Housekeeping Reminders”:

Guidelines for arranging Mass intentions, seeing to it that the new hymnals last until December 2006 in good condition such that parents with young children may wish to bring “booklets or child’s bibles, or whatever to keep them occupied if necessary”, a suggestion on perhaps not receiving from the CUP should you be coughing/sneezing/suffering from the flu, wet floor hazards in winter, keeping the side door closed to conserve heating fuel, snow plowing, and not using the parking lot as a short cut to avoid the intersection.

netmil(name removed by moderator):

Yes, St. Bart’s has a school … However, being new to the parish and not having any kids, I am unfortunately unfamiliar with what they might be teaching. You have my sincere thanks for the advice on St. Albert’s in North Royalton. I’m not originally from Ohio and don’t really know much about what the different parishes around here are like, beyond the one that I transferred out of and the fact that I also love going downtown to the indult Latin Mass. I almost joined the Latin Mass parish, only it’s quite a bit farther away … That said, who knows where I’ll end up?

~~ the phoenix
 
netmil(name removed by moderator):
Did you miss your Zoloft today? You seem pretty angry.

I didn’t want anyone to think that I attend a TLM because the norm in my church is kneeling and receiving on the tongue. Rare in a Post VII liturgy.
Typing NO church is shorter than the above paragraph.

Shoot me, I’m a Homeschooling, SAHM who had to get to Noon Holy Mass and then spend two hours glueing the Latin inserts to our Missals. I put in my time today and your sourness is not a plus.

It’s Advent, stop looking for every statement to be dividing us and you will feel much better.
I hate to try to speak for Altarman but I think his frustration is that there appears to be a disconnect when someone advocates conformance to GIRM, rubrics, Teaching, Tradition, etc. but then feels it appropriate to disregard or defy legitimate instruction from the Pastor.

I’m all for finding middle ground and accommodation to the culture of the particular faith community. For instance, if your parish wants to have a more contemporary or traditional flavor, I’m all for you making that collective decision so long as you stay w/i what is allowed by Rome and specifically as approved by the USCCB (there is a reason for these conferences-to allow for uniformity w/i the general culture of the conference while allowing other conferences to adapt to their culture). If for instance the circumstances and consensus desires of the parish desire to kneel, there is a process available with the Pastor’s consent to get such practice approved. But part of being Catholic includes being willing to submit to the judgment of the Pastor with regards to the spiritual well-being of the entire parish.

Just as so many of us are frustrated w/ DRE’s or Liturgical Director’s forcing on the majority innovations and abuses in the spirit of “ecumenicalism” or minimization of Catholic Identity, I don’t think it appropriate for others to retaliate with Roman practices not of the Norm (not small n) in the U.S.

So, I don’t think it is fair to characterize Altarman as angry. I think he probably is just allowing his frustration to come thru. He is fighting certain practices of actual abuse in his parish while this debate is on what posture (both properly reverential) is best. And because both are proper, they should be both allowed to the discretion of the worshipper.

He knows that ultimately the only way the abuses in his parish will be corrected will be the development of a parish-wide attitude of submission to the Pastor and the authority of the greater Church. Furthermore, he knows that if some of the more “traditional” parishioners were to defy the Pastor on their liturgical issues, his efforts to end actual abuses are hindered. Nobody should take comfort if their acts unintentionally were to denigrate the legitimate authority of a Pastor and his efforts to end liturgical abuse.

And the failure of the “kneeler” advocates never tried to understand his perspective. Instead responded w/ inferences that he was some type of “mondernist” (whatever that is) or “progressive” or one who tolerated/promoted abuses. As I’ve debated w/ Altarman on other issues, he is certainly not a progressive! 😃
 
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Orionthehunter:
I hate to try to speak for Altarman but I think his frustration is that there appears to be a disconnect when someone advocates conformance to GIRM, rubrics, Teaching, Tradition, etc. but then feels it appropriate to disregard or defy legitimate instruction from the Pastor.
He is so angry that he compares women who cover their heads in church with Rainbow Sash Protestors. Protestors who fight for something totally against church teachings. Wow! That analogy is powerful.

I understand that we all want to see the best in a person, but sometimes we just have to pray for a person who is bitter and resentful.

I met many a person like this when I was a Psychiatric Office Manager. They are able to control and get along until one engages them in conversation for a long time. Though a disconnect (note how many questions directed at him are left unanswered) and a lightness of words (note the Yup and Naw) a distain is shown for those who disagree. The original question was not meant to be answered. When it is, it is disregarded and brushed away.

Prayer is sometimes all we have.
 
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Orionthehunter:
I hate to try to speak for Altarman but I think his frustration is that there appears to be a disconnect when someone advocates conformance to GIRM, rubrics, Teaching, Tradition, etc. but then feels it appropriate to disregard or defy legitimate instruction from the Pastor.
With all due respect, you are both still overlooking a central point that has been offered ad nauseam and consistently ignored:
Yes, the faithful are subject to the Pastor. But the Pastor is subject to the Bishop. Likewise, the Bishop is subject to the Supreme Pontiff. The local parish does not operate in a vacuum.

If we all lived in seclusion and only knew the law insofar as it is interpreted by our Pastor, then the situation might be different. Instead, we have ready access to information almost as soon as it is available. As a caveat, such access can be problematic. (This was the case following Vatican II, where misinterpretations and assumptions of improperly disseminated information led to such things as the hasty removal of communion rails…a fact that may arguably be at the root of this whole kneeling debate anyway).

However, in light of the inquiries that arose following the USCCB’s wording of the particular instruction, the Vatican has responded with the necessary clarifications. If one is truly concerned about the fullness of the Church’s teaching, then one should first consider the fullness of the Church’s teaching instead of ignoring it! Do you believe the CDW wishes to write a new letter for every parish priest who illegally denies Holy Communion to a kneeling communicant?

The situation is different for hand holding. Some Bishops have condoned it, other have condemned it. Still others (and even the Vatican) have remained silent or neutral. Therefore, one should follow the instructions of one’s Bishop on the matter. However, that does not prevent us from arguing for or against the practice. Such worthy debates should not be wrongly classified (or labeled) as “hypocrisy”.
 
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