Absolutely not. None of the arguments presented made a good case. I can quote some, if you’d like. I’d be happy to go back over some low-lights.
So I fell back to that position. I learned it from you all
Help me understand the logic here. You thought the arguments presented were bad, so you fell back to appealing to spiritual experience?
But the spiritual experience has no bearing on the thought experiment? You are not affirming that you know that God thinks your moral compass is right?
Explain to me the bold part, please.
Man’s end is to be ordered towards truth, ie. to recognize the truth (about himself, as well as God) and to direct his will toward it. Sin is just acting in opposition to truth (and since it is a function of intellect and will, it damages the part of the soul which Catholics, or Thomists specifically, hold to be immaterial and eternal). What I am saying here is that the damage done to our soul necessitates that those in a state of mortal sin cannot spend eternity with God.
What I’m saying is this. When you’re in the Church you defend the teachings. Some of them, I so morally disagree with it brings me to tears. If those teachings are right, then somehow God’s plan is for me to feel this way, and yet follow regardless. Why?
You are brought to tears now, or you would be brought to tears if they were true?
In any case, let’s suppose those teachings are right. Is it impossible for you to feel that way? No. There are people who are committed (let’s say) to staunchly socially conservative values, who believe in God and would also be moved to tears if those teachings were
false. So whether you feel bad about it does not have any bearing on the truth or falsity of the claims.
It makes more sense the other way to me, but if you can prove otherwise have at it. I’ve yet to hear something other than the Church says so. But why should I morally be OKAY with these things?
I can read the thread, and I’m not convinced that no one has said anything other than “the Church says so.” But I can’t really respond to a blanket “these things.” In our discussion, you’ve brought up DADT, which you seem somewhat fine with… but also question the Church’s potential involvement with. So I don’t know.
If I’m not wrong, I think you’re going for the ol’ “You can’t have a true moral compass without the bible” or some variation.
en.wikipedia.org/wiki/Humanism <— not a bad place to start
No, that is not my implication. I am only starting from
your statement (“God wouldn’t expect me to follow something I consider wrong, morally ethically, however you define wrong.”) and trying to figure out on what basis you prevent it from collapsing into moral relativism. I didn’t say it had to collapse into moral relativism, just that in itself it doesn’t seem to provide any consistent moral standard.
As I said, “If it is something in the nature of the act (of what you consider morally wrong vs. what a rapist considers morally wrong) then what you are saying does not seem to be any sort of principle in itself, and would seem to piggyback on God having some other (unstated) standard which you are right now managing to adhere to.” I was not saying that you could not have a consistent ethics, just that starting from “God wouldn’t expect me to follow something I consider wrong” would not seem to get you there. Your statement
does piggyback on a then-unstated standard (humanism).
So it is not the fact that you can’t follow what you consider wrong; that is not any basis for morality. It’s that you believe humanism is the correct morality, and you think God would agree with you. (Please correct me if I’m wrong. I am just trying to figure out what exactly you’re claiming.)