'I’m gay and I’m a priest, period.’

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You’re exactly right, the perceptual distortions generated by the media are central. Another area where there is a major distortion is in relation to the percentage who are gay. According to the CDC, only 1.6% of the population identifies as gay/lesbian, and yet when Americans are asked what percentage of their fellow citizens are gay/lesbian they imagine the number is closer to 23% (Gallup)!
There are no completely accurate statistics on the number of LGBT people in the US. When being interviewed, whether that is in the National Health Interview Survey designed by the CDC or in any other poll, many people would probably feel uncomfortable disclosing information about their sexuality, especially if there is still some stigma attached to it.
 
I don’t believe so. There is a picture in the article of an elderly priest with a child. If the message is “I am gay, dearie, but I am still a priest”, the kid is going to wonder 1) what is that exactly? and 2) if he is a priest, it must be OK. What would be the difference for a child to understand if he is acting on his desires or not?

As with cigarettes, the risks involved with condoning this lifestyle should also be made known quite clearly without all the sugar coating and white washing.
There is a vast difference between condoning a lifestyle, and admitting one has SSA. I don’t read the article to say that he condones the lifestyle.

Do you?

This article does not appear to be written by a Catholic, or if it is, then one who may not understand what the Church teaches; for example, the word “chaste” is not used, but the word “celibacy” is. Those are not the same thing at all. That, in itself, is not particularly helpful.

However, the lack of use of the word “chaste” does not mean that he is unchaste. It appears, however, that some in this thread may be taking that to be the case.
 
There are no completely accurate statistics on the number of LGBT people in the US. When being interviewed, whether that is in the National Health Interview Survey designed by the CDC or in any other poll, many people would probably feel uncomfortable disclosing information about their sexuality, especially if there is still some stigma attached to it.
And yet the CW is that everybody is, or should be, not only open about but proud of their sexuality.

Which FWIW is a very strange thing to be proud of in any case, but that is another matter.

ICXC NIKA
 
And yet the CW is that everybody is, or should be, not only open about but proud of their sexuality.

Which FWIW is a very strange thing to be proud of in any case, but that is another matter.

ICXC NIKA
I think it’s more important to not be ashamed of your sexuality. So if someone is gay, maybe they shouldn’t make a point of announcing it to everyone, but neither should they be ashamed if someone finds out.

But then lots of people are proud of things that don’t seem that important to me. For example, should Irish people be proud of being Irish and make a point of letting everyone know this by marching in a St. Patrick’s Day Parade?
 
Whether or not this specific individual practices or not is irrelevant. If the intent of this individual is to ‘normalise’ homosexuality in the priesthood/clergy, then that is a step too far. An environment that says it is normal or okay, is an environment that makes it that much easier to sin. Detailing the problem makes the consequences of this sin clearer.
Whether or not this individual is chaste is extremely to the point. As he is in the picture of the article, this is about a specific named priest. And it is clear that he is an older priest, which in turn makes clear that he was ordained before Pope Benedict issued his rule concerning admission of homosexuals to the priesthood.

I have gone back and re-read the article. There are two salient facts - 1) he has SSA, and 2) so do a number of other priests who were ordained prior to Benedict’s rule.

Some of the priests in these categories are chaste, and some are not. There is nothing in the article to indicate that he is not chaste, nor is there anything in the article to indicate that he suggests or approves of other priests - or for that matter, anyone else - being unchaste.

So the discussion in this thread needs to stick to the topic, which is this priest. Some of the posts either presume, or appear to presume, that he is either unchaste, or accepting of homosexual activity. as the article does not support that, that borders on issues of libel, scandalmongering, and calumny.

Given the facts of the article, we either need to stick to what we actually know, which is what is contained in the article, or this thread needs to be shut down.

Nothing is said about “normalizing” the ordination of men with SSA. The fact is, we have a number of priests out of the 17,000+ priests who have been ordained, who have SSA. That is reality. The guesses as to how many have ranged from 10% to 80%, and as I posted, a priest in his 60’s responded to my question with his estimate of 40%. Given that he has known a significant number of the priests in our Archdiocese, I am not about to say he is a looney. And I would not use the word “normalizing”, but factually it appears that a significant number of priests already ordained have SSA.

And that is what the article is about - that we have a significant number of priests who have SSA, the great majority of whom appear to be keeping that fact secret. I do not accept that if a priest publicly admits he has SSA, that this means that he is unchaste, or approves of unchaste conduct. Nor do I take it to mean that he approves ordaining more men who have SSA; but I do accept that factually, we have a significant number of priests who have SSA.

Does that mean they cannot be good, holy priests? It means that about as much as it means that a priest who does not have SSA cannot be a good, holy priest.

Having SSA does mean that there is a likelihood that if that individual is unchaste, they will be engaged on homosexual acts. But guess what - if a priest is heterosexual, there is a likelihood that if he is unchaste, he will engage in heterosexual acts. And I am old enough to remember the 60’s and 70’s and 80’s when a significant number of priests left the priesthood and got married, so we don’t need to go there - okay?
 
So who is attracted to pre-pubescent boys? Taking the 81% of sex abuse cases are man on boy (which might be a low figure), this shows disproportionate pederast molestation if in the general population the percentage of homosexuals is around 2%.

Conceivably, not while they are speaking about it but promoting the lifestyle is almost as bad and certainly should not come from a priest.

I really didn’t want to answer you because of your rude language. so I’ll stop here. The “in your face” is typical and some of them do love to talk about it…
Molestation of people who aren’t at least mid puberty isn’t something that is determined by sexuality, plenty of men who molest boys are married with kids.
In a 50 year period there were about 10,000 reported cases of sexual abuse .
It’s true in cases where the victims where between 12-17 the overwhelming majority were of victims were boys .
In younger children ,what would be defined a true pedifile , the mix was closer to even.
That indicates a strong homosexual case in the the older population.
The other anomaly is that of the 4,000 accused priests over 2,000 of them had only one complaint. That runs contrary toe the profile of a true pedifile.
To put the abuse crisis in perspective there are 400,000 reported cases of abuse annually
With some estimates as high as ten time that number.
The word is “pedophile” or “paedophile”.

Would you classify a man who molests a 10 year old girl as heterosexual?
**Homosexual practice was banned for a reason. **The rectal cell wall is only one cell layer thick, it is easily damaged - meaning viruses and bacteria enter the bloodstream with ease. Additionally, ejaculate itself is immunosuppressive and sperm can enter the bloodstream directly. Add to this the frequent tearing and fecal matter, and you can imagine the results.

This is supported by empirical evidence in terms of disease prevalence. Homosexuals are far more likely to spread disease according to the Centre for Disease Control. In fact, certain STDs are almost unheard of outside the homosexual population.

So no, he shouldn’t be in the priesthood, since he will potentially cause extensive harm.

SOURCES:

catholiceducation.org/en/marriage-and-family/sexuality/the-health-risks-of-gay-sex.html

healthland.time.com/2012/07/20/hiv-continues-to-spread-among-gay-men-studies-show/

cdc.gov/msmhealth/std.htm
  1. Temporal consequences are wholly irrelevant to the morality of it
  2. One should never ever act as if a priest is violating his vows unless there is solid evidence of it.
Again, phony science and hijacking of language - there is no pathological condition called “homophobia”.
It’s as if you don’t agree with naked pride parades, YOU must be sick!
Phobia means"fear of", and there is plenty to fear from this movement.
So even if someone if afraid (and what Christian should be?), there is some rational basis for it.
Plenty of LGBT people find Gay Pride Parades distasteful just like plenty of heterosexuals find Mardi Gras distasteful.
You’re exactly right, the perceptual distortions generated by the media are central. Another area where there is a major distortion is in relation to the percentage who are gay. According to the CDC, only 1.6% of the population identifies as gay/lesbian, and yet when Americans are asked what percentage of their fellow citizens are gay/lesbian they imagine the number is closer to 23% (Gallup)!
The number is 1.7% and when you include bisexuals that is another 1.8% for a total of 3.5% and that is almost certainly an underestimate. For reference 1/4th of Americans think the Sun revolves around the Earth.
 
Molestation of people who aren’t at least mid puberty isn’t something that is determined by sexuality, plenty of men who molest boys are married with kids…The word is “pedophile” or “paedophile”.
Ergo, not exclusively heterosexual! The alleged existence of “bi” doesn’t disprove the lopsided higher proportion of molestation by men on boys.
  1. Temporal consequences are wholly irrelevant to the morality of it 2) One should never ever act as if a priest is violating his vows unless there is solid evidence of it.
One should never scandalize parishioners, particularly children. I’m sorry but an article like that to me, is simply exhibitionism, no need to broadcast to the world.
Plenty of LGBT people find Gay Pride Parades distasteful just like plenty of heterosexuals find Mardi Gras distasteful…The number is 1.7% and when you include bisexuals that is another 1.8% for a total of 3.5% and that is almost certainly an underestimate. For reference 1/4th of Americans think the Sun revolves around the Earth.
Oh right, where are the dissenters? For such a minority they are certainly making a big noise.
 
Ergo, not exclusively heterosexual! The alleged existence of “bi” doesn’t disprove the lopsided higher proportion of molestation by men on boys.
The pathology of molesters of pubescent and pre-pubescent is substantially different from how heterosexuals and homosexuals think and act.
One should never scandalize parishioners, particularly children. I’m sorry but an article like that to me, is simply exhibitionism, no need to broadcast to the world.
Define “scandal”
Oh right, where are the dissenters? For such a minority they are certainly making a big noise.
Where are the dissenters to the orgy of decadence and hedonism that is Mardi Gras?
 
The pathology of molesters of pubescent and pre-pubescent is substantially different from how heterosexuals and homosexuals think and act.
There’s a lot of smug, unsubstantiated conviction in your assertions (not very Catholic IMO) but little proof or even common sense. Consider the social censure and even criminal penalties for adults attracted to young children of the opposite sex but not by those supporting NAMBLA. The whole schtick anyway is glorification of ripe, young male beauty.
Define “scandal”
Scandal is in anyway contributing to even one child getting the notion from a priest no less, that this behavior is in any way acceptable.If a priest has alcoholic, kleptomaniac, or any other personal issues, I do not want to know about it. I despise this “let it all hang out” attitude - childish and even narcissistic.
Where are the dissenters to the orgy of decadence and hedonism that is Mardi Gras?
Mardi Gras is not a celebration of sex, but the last day of fun before 40 days of Lent. It is up to local authorities how much they want to reveal or suppress. I never read that gyrating women were ever singled out for approval by the Church.

The Pride marches are something else and one could say they wouldn’t have existed save for the spiraling descent of social morality in general. They take previously censured behavior and throw it in everyone’s faces, even if they themselves are a small minority. One cannot escape these obscenities in any major city, compared to not having to buy a plane ticket to Rio.
 
There’s a lot of smug, unsubstantiated conviction in your assertions (not very Catholic IMO) but little proof or even common sense. Consider the social censure and even criminal penalties for adults attracted to young children of the opposite sex but not by those supporting NAMBLA. The whole schtick anyway is glorification of ripe, young male beauty.
NAMBLA has been dead for over a decade and unofficially dead even before that.
Scandal is in anyway contributing to even one child getting the notion from a priest no less, that this behavior is in any way acceptable.If a priest has alcoholic, kleptomaniac, or any other personal issues, I do not want to know about it. I despise this “let it all hang out” attitude - childish and even narcissistic.
What behavior?
Mardi Gras is not a celebration of sex, but the last day of fun before 40 days of Lent. It is up to local authorities how much they want to reveal or suppress. I never read that gyrating women were ever singled out for approval by the Church.

The Pride marches are something else and one could say they wouldn’t have existed save for the spiraling descent of social morality in general. They take previously censured behavior and throw it in everyone’s faces, even if they themselves are a small minority. One cannot escape these obscenities in any major city, compared to not having to buy a plane ticket to Rio.
Okay, how about St. Patrick’s day which in the US functions as little more than an excuse for women to dress up in slutty leprechaun outfits and for men to completely hammered.
 
NAMBLA has been dead for over a decade and unofficially dead even before that…What behavior?..
Okay, how about St. Patrick’s day which in the US functions as little more than an excuse for women to dress up in slutty leprechaun outfits and for men to completely hammered.
I don’t like the tone of this argument. Maybe you should come out and say what you are defending. A coming out statement by a priest for the world to see doesn’t impress me in the least. When we were kids we did not talk about certain subjects. It’s scandalous for a priest to broadcast that this behavior is identity, for one, and mislead children. Maybe you sneer at the St. Patrick’s Day parade but I don’t. Until the gay lobby got a choke hold in that, it used to be about celebrating a certain person and the heritage of the Irish people.
 
I don’t like the tone of this argument. Maybe you should come out and say what you are defending. A coming out statement by a priest for the world to see doesn’t impress me in the least. When we were kids we did not talk about certain subjects. It’s scandalous for a priest to broadcast that this behavior is identity, for one, and mislead children. Maybe you sneer at the St. Patrick’s Day parade but I don’t. Until the gay lobby got a choke hold in that, it used to be about celebrating a certain person and the heritage of the Irish people.
What behavior is he broadcasting as an identity?

In case you haven’t noticed I’m the kind of person who laments the hijacking of Christmas for the worship of Mammon.
 
What behavior is he broadcasting as an identity?
In case you haven’t noticed I’m the kind of person who laments the hijacking of Christmas for the worship of Mammon.
No, I didn’t notice because I don’t read your posts unless they appear on a thread I am participating in. Just read the title of the thread, if you have any doubts as to “identity” vs. “behavior”.
 
No, I didn’t notice because I don’t read your posts unless they appear on a thread I am participating in. Just read the title of the thread, if you have any doubts as to “identity” vs. “behavior”.
Being gay isn’t a behavior
 
Being gay isn’t a behavior
OK, what should he have said: “I’m attracted to men and I’m a priest, period”? Furthermore, “I was born that way”. Here is where we get into trouble because the 2nd follows from the 1st unless one admits of factors that enabled this to develop. The feeling is not strictly behavior but the common use is such it is difficult, if not impossible to separate.
 
It is sad, there is no other word for it, that anybody such self identify by whom they would enjoy having sex with. There is so much more to a human being than that.

But even if that is how someone chooses to self identify, it is not a matter for everybody else’s face.

To paraphrase Randy Alcorn, there is a difference between coming out of the closet, and making an everlasting issue of what is in the closet. Some things belong in the closet.

ICXC NIKA.
 
I have to admit to having skim-read a lot of this thread, but something has really shocked me!

There’s been much discussion about paedophilia and homosexuality and (unless I am misreading it) an assertion that an assault on a post-pubescent person is not paedophilia?

Does that mean that a man who assaults a 14 year old boy is physically mature is not abusing a child, while a man who assault a 14 year old boy who is still pre-pubescent is a paedophile? What about the emotional state of the child in both cases?

In days gone by, many priests joined seminaries as boys, so they made their decision before puberty and at a time when same sex attraction was such a secret topic, one could reasonably argue that a boy of even 13 or 14 who just didn’t find himself excited by girls would not immediately jump to the conclusion that he was gay. My father recalls many boys from poor homes who failed their 11+ and with it the chance to acquire an education and job prospects were told by their parents that they had a vocation and sent to seminary school because they would be fed, clothed and educated.

Another thing - perhaps someone can shed some light on this…

What does ‘deep-seated’ homosexual tendencies actually mean (I’m English, so of course, I am now giggling at this term!) We know that there are various levels of sexual attraction, with some people favouring exclusively one sex and others attratced to people of both genders. There are also people, straight and gay, who are addicted to sex and have to struggle much harder to contain their sexual drive. Does ‘deep-seated’ mean a man who would find celibacy too much of a challenge, as opposed to a man who is gay, but (like many straight men) has the mental and physiological capability to control his thoughts and urges? So, is saying those with ‘deep-seated’ tendencies similar to saying straight men with problems controlling their lust for women aren’t cut out to be priests?

🙂 While I am in question-asking mode, the term, “intrinsically disordered act” always gets me thinking. If acting on homosexal feelings i.e. having same sex physical relations, or deliberatley encouraging and enjoying lustful thoughts, is what is ‘disordered’ (as we are talking about an 'intrinsically dispordered act’) then is it fair / unfair to describe the man himself as ‘disordered’?

What exactly do we mean by ‘disordered’ anyway? Do we mean ‘against the natural order’? I often wonder if this phrase somehow loses some meaning in translation because there is a risk of interpreting it as though the homosexual man is, in himself, somehow sub-human, rather than a human being lovingly created by God and with a purpose in life and a right to life.

Surely we can’t mean that?

I’ve always thought of it as meaning ‘against the norm’ - contrary to the way human bodies are designed to function and respond. That way, it is a defect for which the affected person is not responsible, any more than, say, a person on the autistic spectrum is responsible for his / her condition. It does not undemine the humanity of the person, or their ability to be a wonderful human being.

However, even though a homosexual person can’t help but be attracted to the same sex, as a human being with free will, he has the capability of controlling his behaviour and living according to the teaching of the Church.

:confused: To me, living a celibate life when you have made a conscious decision to do so and feel called to it by God and drawn to that way of life (whether straight or gay) is a brave and noble thing to do and I have no doubt it can be very challenging at times.

However, to be living in the secular world as a cellibate person, knowing that you will never enjoy a physical relationship with a person with whom you can form that deep connection that marraige and physical intimacy bring…That’s a massive cross to bear! I am in awe of men and women who manage that! I don’t see them as ‘freaks’ or lesser beings, any more than I would say that about a person with any other condition imprinted in their DNA.

I have several gay and lesbian friends and I can confirm, for those who are worried, that it is definitely not contagious 👍
 
I have to admit to having skim-read a lot of this thread, but something has really shocked me!

There’s been much discussion about paedophilia and homosexuality and (unless I am misreading it) an assertion that an assault on a post-pubescent person is not paedophilia?

Does that mean that a man who assaults a 14 year old boy is physically mature is not abusing a child, while a man who assault a 14 year old boy who is still pre-pubescent is a paedophile? What about the emotional state of the child in both cases?

In days gone by, many priests joined seminaries as boys, so they made their decision before puberty and at a time when same sex attraction was such a secret topic, one could reasonably argue that a boy of even 13 or 14 who just didn’t find himself excited by girls would not immediately jump to the conclusion that he was gay. My father recalls many boys from poor homes who failed their 11+ and with it the chance to acquire an education and job prospects were told by their parents that they had a vocation and sent to seminary school because they would be fed, clothed and educated.

Another thing - perhaps someone can shed some light on this…

What does ‘deep-seated’ homosexual tendencies actually mean (I’m English, so of course, I am now giggling at this term!) We know that there are various levels of sexual attraction, with some people favouring exclusively one sex and others attratced to people of both genders. There are also people, straight and gay, who are addicted to sex and have to struggle much harder to contain their sexual drive. Does ‘deep-seated’ mean a man who would find celibacy too much of a challenge, as opposed to a man who is gay, but (like many straight men) has the mental and physiological capability to control his thoughts and urges? So, is saying those with ‘deep-seated’ tendencies similar to saying straight men with problems controlling their lust for women aren’t cut out to be priests?

🙂 While I am in question-asking mode, the term, “intrinsically disordered act” always gets me thinking. If acting on homosexal feelings i.e. having same sex physical relations, or deliberatley encouraging and enjoying lustful thoughts, is what is ‘disordered’ (as we are talking about an 'intrinsically dispordered act’) then is it fair / unfair to describe the man himself as ‘disordered’?

What exactly do we mean by ‘disordered’ anyway? Do we mean ‘against the natural order’? I often wonder if this phrase somehow loses some meaning in translation because there is a risk of interpreting it as though the homosexual man is, in himself, somehow sub-human, rather than a human being lovingly created by God and with a purpose in life and a right to life.

Surely we can’t mean that?

I’ve always thought of it as meaning ‘against the norm’ - contrary to the way human bodies are designed to function and respond. That way, it is a defect for which the affected person is not responsible, any more than, say, a person on the autistic spectrum is responsible for his / her condition. It does not undemine the humanity of the person, or their ability to be a wonderful human being.

However, even though a homosexual person can’t help but be attracted to the same sex, as a human being with free will, he has the capability of controlling his behaviour and living according to the teaching of the Church.

:confused: To me, living a celibate life when you have made a conscious decision to do so and feel called to it by God and drawn to that way of life (whether straight or gay) is a brave and noble thing to do and I have no doubt it can be very challenging at times.

However, to be living in the secular world as a cellibate person, knowing that you will never enjoy a physical relationship with a person with whom you can form that deep connection that marraige and physical intimacy bring…That’s a massive cross to bear! I am in awe of men and women who manage that! I don’t see them as ‘freaks’ or lesser beings, any more than I would say that about a person with any other condition imprinted in their DNA.

I have several gay and lesbian friends and I can confirm, for those who are worried, that it is definitely not contagious 👍
In the Catholic teaching context, “disordered” is the extent to which we do not order our desires and will to objective truth.

CCC §37: “The human mind, in its turn, is hampered in the attaining of such truths, not only by the impact of the senses and the imagination, but also by disordered appetites which are the consequences of original sin.”
 
It is sad, there is no other word for it, that anybody such self identify by whom they would enjoy having sex with. There is so much more to a human being than that.

But even if that is how someone chooses to self identify, it is not a matter for everybody else’s face.

To paraphrase Randy Alcorn, there is a difference between coming out of the closet, and making an everlasting issue of what is in the closet. Some things belong in the closet.

ICXC NIKA.
There is more to sexuality than just sex.
I have to admit to having skim-read a lot of this thread, but something has really shocked me!

There’s been much discussion about paedophilia and homosexuality and (unless I am misreading it) an assertion that an assault on a post-pubescent person is not paedophilia?

Does that mean that a man who assaults a 14 year old boy is physically mature is not abusing a child, while a man who assault a 14 year old boy who is still pre-pubescent is a paedophile? What about the emotional state of the child in both cases?

In days gone by, many priests joined seminaries as boys, so they made their decision before puberty and at a time when same sex attraction was such a secret topic, one could reasonably argue that a boy of even 13 or 14 who just didn’t find himself excited by girls would not immediately jump to the conclusion that he was gay. My father recalls many boys from poor homes who failed their 11+ and with it the chance to acquire an education and job prospects were told by their parents that they had a vocation and sent to seminary school because they would be fed, clothed and educated.

Another thing - perhaps someone can shed some light on this…

What does ‘deep-seated’ homosexual tendencies actually mean (I’m English, so of course, I am now giggling at this term!) We know that there are various levels of sexual attraction, with some people favouring exclusively one sex and others attratced to people of both genders. There are also people, straight and gay, who are addicted to sex and have to struggle much harder to contain their sexual drive. Does ‘deep-seated’ mean a man who would find celibacy too much of a challenge, as opposed to a man who is gay, but (like many straight men) has the mental and physiological capability to control his thoughts and urges? So, is saying those with ‘deep-seated’ tendencies similar to saying straight men with problems controlling their lust for women aren’t cut out to be priests?

🙂 While I am in question-asking mode, the term, “intrinsically disordered act” always gets me thinking. If acting on homosexal feelings i.e. having same sex physical relations, or deliberatley encouraging and enjoying lustful thoughts, is what is ‘disordered’ (as we are talking about an 'intrinsically dispordered act’) then is it fair / unfair to describe the man himself as ‘disordered’?

What exactly do we mean by ‘disordered’ anyway? Do we mean ‘against the natural order’? I often wonder if this phrase somehow loses some meaning in translation because there is a risk of interpreting it as though the homosexual man is, in himself, somehow sub-human, rather than a human being lovingly created by God and with a purpose in life and a right to life.

Surely we can’t mean that?

I’ve always thought of it as meaning ‘against the norm’ - contrary to the way human bodies are designed to function and respond. That way, it is a defect for which the affected person is not responsible, any more than, say, a person on the autistic spectrum is responsible for his / her condition. It does not undemine the humanity of the person, or their ability to be a wonderful human being.

However, even though a homosexual person can’t help but be attracted to the same sex, as a human being with free will, he has the capability of controlling his behaviour and living according to the teaching of the Church.

:confused: To me, living a celibate life when you have made a conscious decision to do so and feel called to it by God and drawn to that way of life (whether straight or gay) is a brave and noble thing to do and I have no doubt it can be very challenging at times.

However, to be living in the secular world as a cellibate person, knowing that you will never enjoy a physical relationship with a person with whom you can form that deep connection that marraige and physical intimacy bring…That’s a massive cross to bear! I am in awe of men and women who manage that! I don’t see them as ‘freaks’ or lesser beings, any more than I would say that about a person with any other condition imprinted in their DNA.

I have several gay and lesbian friends and I can confirm, for those who are worried, that it is definitely not contagious 👍
Something can be child molestation without the perpetrator being a paedophile.
 
What does ‘deep-seated’ homosexual tendencies actually mean (I’m English, so of course, I am now giggling at this term!) We know that there are various levels of sexual attraction, with some people favouring exclusively one sex and others attratced to people of both genders. There are also people, straight and gay, who are addicted to sex and have to struggle much harder to contain their sexual drive. Does ‘deep-seated’ mean a man who would find celibacy too much of a challenge, as opposed to a man who is gay, but (like many straight men) has the mental and physiological capability to control his thoughts and urges? So, is saying those with ‘deep-seated’ tendencies similar to saying straight men with problems controlling their lust for women aren’t cut out to be priests?

🙂 While I am in question-asking mode, the term, “intrinsically disordered act” always gets me thinking. If acting on homosexual feelings i.e. having same sex physical relations, or deliberately encouraging and enjoying lustful thoughts, is what is ‘disordered’ (as we are talking about an 'intrinsically disordered act’) then is it fair / unfair to describe the man himself as ‘disordered’?

What exactly do we mean by ‘disordered’ anyway? Do we mean ‘against the natural order’? I often wonder if this phrase somehow loses some meaning in translation because there is a risk of interpreting it as though the homosexual man is, in himself, somehow sub-human, rather than a human being lovingly created by God and with a purpose in life and a right to life.
The disorder is not just about attraction or orientation but a package of values. If I haven’t witnessed it over and over personally, I wouldn’t have believed it but it is logical, considering the damage that this movement is wreaking in Western countries. When one (name removed by moderator)ut idea is changed, the whole setup likewise follows suit. The end result is the destruction of natural marriage which in turn will take down our civilization just as happened in the Fall of the Roman Empire.

There is the narcissistic element already present in a decadent society but exponentially increased with loving one’s own sex. The fact that so many of these unions fall apart after a few years or that they can only be held together by the possibility of letting off steam with outside relations just shows the basic psychological incompatibility of two people of the same gender. This becomes exponentially worse with women who don’t have the checks and balances of a male figure, the most probable reason for the higher percentages of violence in their communities.

The basic lack of complimentarity is at the basis of freely admitted promiscuity, in turn, rampant disease. Also known to them is the importance of getting them early, recruitment, that is. If a kid can be convinced he is she is already gay due to phases of attraction during adolescence that would not registered a blip in the past, then the pool is increased. This is a devious consequence of having so-called gay and straight alliances in schools, to reinforce passing whims, to inflate the importance of identifying with a particular sexuality.

All of the above and more cannot be reconciled to religion, any religion. People weren’t stupid in the past, even outside Christianity. They knew how this is not just a personal disorder but chaos making for everyone.
 
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