J
JReducation
Guest
To the Church the order of events is not important. The Church does not really factor those things in. The only important thing for the Church is the promise of celibacy. The Church tries to protect that promise. Therefore, the Holy See is not interested in what happened first or second. What it is interested in is whether a man can remain celibate. If he cannot, the Church wants him to request a dispensation from the promise of celibacy. Then the Church issues a decreee of laicization, which allows the dispensed priest to take his place among the laity. But he is not a layman. He will never be a layman. He will leave as a layman and be entitled to all the sacraments, including marriage.In these cases, the order of events DOES matter…he first engaged in an illicit relationship, both emotional and sexual, then attempted to discern his vocation …which may become difficult when engaged in a sexual relationship because it is a rather powerful force, to say the least…priest or not…for anyone!
Needless to say, the relationship got involved…and he still had not even mentioned that fact that he was considering the possibility of leaving the priesthood, which he doesn’ t want to do, according to his interviews. I guess that is the appeal of becoming Episcopalian…to be a priest and a husband/father…he could have become Orthodox instead, no? Or is his prior ordination as a priest an obstacle to marrying and then being ordained as Orthodox priest? I wonder…
I wonder if he can live without some of the things he is leaving behind…I couldn’t…I’m divorced and single…[not dating or anything] because I simply couldn’t leave certain things that only Catholics have.
And, interestingly, I grew up going to Episcopalian church on Sundays with a friend because my parents have never been religious, nor gone to church on Sundays.
Once a deacon, priest or bishop receives a dispensation all that the Church requires is that he make a good confession and it’s over as far as the Church is concerned.
As to joining the Orthodox Church, he cannot be ordained. He is already ordained. The Orthodox and Catholics have the same sacraments. They too have Apostolic Succession. Therefore we recognize the validity of the sacraments in all of the Apostolic Churches. The only sacramental separation between us is that they do not allow Catholics to receive communion at their Divine Liturgy. But if their deacons, priests or bishops become Catholics, they do not get ordained again. They are already ordianed. The same applies if we go to them. Therefore, Fr. Cutie could not marry, because you must marry before you become a deacon.
What we would have liked would have been to see him ask for the dispensation from celibacy. That would have been granted very quickly, given the fact that he was already involved with his future wife. The Church does not want any of her members to be involved in invalid marriages or illicit relationships. Therefore, in her mercy, the Church grants the dispensation. What the Church does not have the power to do is to take way the priesthood from a deacon, priest or bishop. She can laicize him, but that’s just a matter of joining the faithful as if he were a layman.
Hope this helps.
Fraternally,
Br. JR, OSF