I am an atheist thread 3

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Here’s the difference, plain and simple: You see the fetus as a baby, a person, an individual. I see it as the *potential to be an *individual. Until it’s born, it does not exist independently of the mother. So comparing the fetus to an infant, man at the airport, etc. is like comparing apples and oranges.
I don’t understand your definition of “potential individual”. Specifically, why does dependence on the mother make it a “potential” rather than an “individual”? We all depend on something.

I’d be especially interested in your thoughts on very late-term potential individuals. If you take a snapshot of a potential individual in utero, five minutes prior to delivery, and then a snapshot of the same individual, five minutes after delivery, nothing significant has changed about that entity.

So why is it OK for someone to smash the thing’s skull at the time of the first snapshot but not the second?
 
If there is no afterlife, that means that this is the only one that myself or anybody else will get. As with most things, rarity only increases its value. This life is a wonderful thing, in and of itself.

I don’t need the temptation of eternal heaven to motivate me to do the right thing, I don’t need the threat of eternal hell to stop me from doing the wrong thing. Do you?

It’s in this life that you will be judged if you wrong somebody, and this life is the only one we have evidence for, so this is the only kind of judgement that can really be demonstrated as being important.

Are you running around killing people and stealing? I also am assuming you aren’t. Would you though, if you thought God was telling you to?
I’m trying to take it a step further, what defines right and wrong? What is deep inside your intellect that tells you what is right and what is wrong?
 
I’m trying to take it a step further, what defines right and wrong? What is deep inside your intellect that tells you what is right and what is wrong?
When you use a phrase like ‘deep inside your intellect’ it doesn’t say anything to me.
What exactly do you mean?
 
A,

I am still trying to figure out and have asked several Atheist what is the golden rule?

What is their definition of right and wrong?

Is it the law?

Is it doing what makes oneself feel good and become completely self centered?

I could go on and I may be wrong but I see Atheism as complete chaos with no meaning to life other than the me, myself, and I.
 
A

If one likes pain or does not cherish life including his or her own now what?
 
A

I welcome and am glad you are using this Catholic Forum but am curious why are you here?

I am sure I am not the first asking this question.
 
A

I welcome and am glad you are using this Catholic Forum but am curious why are you here?

I am sure I am not the first asking this question.
I am here to chat, I guess that is the most honest answer.
I came here because of an interest in ‘faith’ and what some real thinking theists thought about it. I got interested in a lot of the conversations that this thread title has aroused.
I am in my third thread now, and it has been a lot of fun. I suggest, actually, that for an interesting conversation, go to a board full of atheists and declare and discuss your thoughts on this. I have thought more deeply and more carefully about several things because of the conversation here, where there is plenty of cheerful, friendly dissent.
 
Here’s the difference, plain and simple: You see the fetus as a baby, a person, an individual. I see it as the *potential to be an *individual. Until it’s born, it does not exist independently of the mother. So comparing the fetus to an infant, man at the airport, etc. is like comparing apples and oranges.

If it makes you feel any better, I personally would choose abortion as a last resort. First of all, I’m married and my spouse & I would happily welcome a pregnancy. However, if I was in a situation where I became pregnant and it wouldn’t be the best thing for me to have a baby, I would opt for adoption. The only time I can imagine having an abortion is if my health was at risk.

Let me ask you this, do you approve of ending tubal pregnancies where the mother’s life is at risk?
My example of a person in ICU has already refuted your argument on dependency. Dependency has no bearing on personhood.

You asked about ending a tubal pregnancy. When this occurs the principle of “double effect” comes into play and medical treatments must be given careful consideration with this principle in mind. An excellent “treatment” (pun intended) of this very subject and ectopic pregnancy can be found here:

cuf.org/FileDownloads/ectopic.pdf
 
Minnie

I would describe God as our creator. I would describe God as Just ,Love, and inspiration,

I would describe God like a mother’s love in that if I had commited a crime and was going to be sent to jail for a long time she would take take my punihment upon herself if she could. In other words she would pay my fine.

This is what Jesus did.

Abortion is not this . Abortion is not love, Abortion is not life

Abortion is selfishness Aborion is being a coward

Abortion is a woman not given the facts for truly a proper choice.
or someone using cohersion to force their agenda upon her.

I can never understand how death of a new life is a good thing and how a woman having the awesome responsibility of nuturing and having life within her would choose to end that life.

To do that is just not human. A concious

Minnie it would like me arguing aganist the global warming thing.
Who cares if the planet is warming, I am for a clean planet for myself, my children, and grandchildren

The process of preserving life and our enviroment supercedes what I think.

Don’t be for something and then be aganist it.
 
Please, show us this organized, monolithic Atheism-with-a-capital-A. Or are you pointing fingers at something so nebulous and intangible as saying ‘no’ when asked a particular question? There are other questions even more people happen to agree with totalitarian dictators on the answer to: I am sure Stalin valued oxygen just as much as you and I do. Does that make us horrible people by association?

The claim that atheism itself is directly responsible for atrocities such as those committed by Stalin, Pol Pot, or Mao Zedong is ludicrous. Those crimes were carried out in the name of totalitarianism and protecting the nation; that the ‘danger’ happened to be religion in many cases is incidental. Art and literature were also frequently punished, if you’ll recall; but where’s your outrage over that?
Perhaps you would prefer the term “godless?” Yes, protecting the state from the danger of Judeo Christian values!

A State doesn’t have to declare itself an atheistic state to BE one, although Communist Russia and Communist China both did so. Stalin said his intention was to destroy the church, ask progeny of the Ukrainians about death plans for Christians during Stalin’s totalitarian regime. Hitler’s Nationalist Socialist State was his god. Thousands of Christians were his victims.

My point, which you seem to have missed, is that without the philosophical grounding of the inherent dignity of the individual, which is a given in Judeo Christian western philosophical thought and from which the concept of Natural Law derives, there is no human incentive to value personhood.

The best examples, in the 20c of such states, are the totalitarian and facists ones I mentioned. In these states, an individual is completely expendable, he has no inherent value. Therefore, since there is no absolute in terms of the “Good,” there are no human rights, life and death are totally at the arbitrary whim of a government or a dictator.
Really now? And here I’d thought atheism was a theological stance, not a question of ethics, and as such the idea of individual value was out of its scope!
What?? “Atheism. a theological stance?”." Atheism promotes godlessness, theology is the study of “God and God’s attributes and relations to the universe, the study of divine things…” Theology is antithetical to atheism.

No, there is no standard of ethics in atheistic states, therefore, the only value is arbitrary power. What would a materialist use for a standard? Morality is completely relative, therefore arbitrary.Again, that’s my point, atheistic states have no standard regarding the inherent integrity of personhood.
Uh… I don’t know where you’re getting these ‘facts’ about atheism, but they sure don’t look like anything I’m familiar with.
Uh…it’s pretty obvious. Certain axioms follow logically from atheistic materialism.

And, not to forget your example of Franco. I have no intention of defending the Church in its too late condemnation of a dictator in Spain, but it’s incontestable that Franco was NOT implementing Christian values, he was all about his own power.

This whole subject regarded a comment A made regarding Christian influenced countries. My point is that the best shot for human dignity is in a state where Judeo Christian values are held up as the standard.
 
Because it is a simple concept, easy to understand and accept.
But what is it about you that makes it easy to accept? Is it because you are an inherently good person (as I’m sure you are), but what makes that so?

IOW, what dictates what is right and wrong? Within you. (I’m not trying to get you to say “God”)

How do you, personally, decide what is right and wrong?
 
The Church is what holds society together.

If we were all athiest everyone would have sex with condems…if they got pregnant they would have an abortion. And you can forget about the devine institution of marriage because couples would just live together. And many of those couples would be gay.
The family would cease to exist and so society would fall apart.

The church holds family’s together…so the church holds society together.

I don’t think a world full of athiest would survive very long.
Right, so for the record, if excaliber wasn’t a Catholic he would always have sex with a condem, get an abortion if she gets pregnant or would want his girlfriend to get an abortion if she gets pregnant (judging by your name I’d say you’re male), he would never get married, just live with his girlfriend, but he probably won’t even have a girlfriend because he’d probably be gay. And he’d never have a family and raise children, and therefore without people like today’s excalibur society will fall apart.
 
Perhaps you would prefer the term “godless?” Yes, protecting the state from the danger of Judeo Christian values!
The values weren’t the problem; it was the belief in higher authority. That’s an incredible danger to an autocratic regime. It’s something they can’t control, no matter how hard they might try. So of course they try to squelch it! And just like art and literature, it goes underground, and the government never quite succeeds in wholly controlling the minds of the populace.
My point, which you seem to have missed, is that without the philosophical grounding of the inherent dignity of the individual, which is a given in Judeo Christian western philosophical thought and from which the concept of Natural Law derives, there is no human incentive to value personhood.
You guys didn’t come up with that idea. It’s been around for a long, long time. Regard for others’ inherent dignity and worth is the oil on the gears of civilization. We wouldn’t even have reached the fire-and-huts stage if we didn’t figure that out.
The best examples, in the 20c of such states, are the totalitarian and facists ones I mentioned. In these states, an individual is completely expendable, he has no inherent value. Therefore, since there is no absolute in terms of the “Good,” there are no human rights, life and death are totally at the arbitrary whim of a government or a dictator.
Feudal Europe is another excellent example.
What?? “Atheism. a theological stance?”." Atheism promotes godlessness, theology is the study of “God and God’s attributes and relations to the universe, the study of divine things…” Theology is antithetical to atheism.
‘Do you believe in God?’ is inherently a theological question. Atheism is what you get when the reply is ‘no’. Hence, theological stance. A denial, yes, but still in the field.
No, there is no standard of ethics in atheistic states, therefore, the only value is arbitrary power. What would a materialist use for a standard? Morality is completely relative, therefore arbitrary.Again, that’s my point, atheistic states have no standard regarding the inherent integrity of personhood.
Moral absolutism is not at all the sole domain of the religious. There are other foundations than God upon which to base an absolute moral code, and even if you think they’re rather sandy, the result is still absolute. I think ‘natural law’ is bull, and I don’t mean in the papal sense, but I do not deny that it is absolute – even though what exactly those absolutes are tends to depend on who you ask.
Uh…it’s pretty obvious. Certain axioms follow logically from atheistic materialism.
Atheism is a one-word answer to a five-word question. ‘Do you believe in God?’ ‘No’. Moral relativism does not follow; denial of inherent dignity does not follow; political authoritarianism does not follow. Atheists can be moral absolutists, they can believe with all their hearts that each and every human being is special, they can be anarchists. The only thing you can assume from someone’s profession of atheism is that he or she does not believe in God, full stop.
And, not to forget your example of Franco. I have no intention of defending the Church in its too late condemnation of a dictator in Spain, but it’s incontestable that Franco was NOT implementing Christian values, he was all about his own power.
May I suggest you ask RomanCrusader, our resident fascist, about Franco’s values 🙂
This whole subject regarded a comment A made regarding Christian influenced countries. My point is that the best shot for human dignity is in a state where Judeo Christian values are held up as the standard.
Which Judeo-Christian values? Do we have to follow all 613 mitzvot? Do we obey the Levitic law on how we treat our slaves? Do we bring back stoning as a punishment for misdemeanors? Do we forswear liquor, dancing, and playing cards? Do we believe that humanity is basically good, basically depraved, or basically fallen? Do we believe that all will be saved, that 144,000 will, that some are destined to be damned and some are born Elect?

‘Holding up Judeo-Christian values’? Good luck! :juggle:
 
To address a little the idea that Nazi Germany was atheistic… ontologysue and I’m sure many others have brought this up.

Hitler and the idea of Nazism were both highly superstitious and by definition atheism is totally without superstition. The idea of superior and inferior races was entirely based on social and religious differences rather than any empirical observances that would point to any race being actually superior. The “Nazi Religion” was a pagan warrior religion that believed in pure “Holy Blood,” and wanted to wipe out all the rest. People prayed to the Fuhrer instead of god, as he was their god.

One example which makes it clearer that Nazism was superstitious is the fact that they used Nostradamus’s prophecies about Hister and Germany for propaganda, trying to show proof of their destined rise to domination of the world. The allied powers had also used Nostradamus in their own propaganda.
 
I think little mary’s on to something…

What gives an Atheist his ethical standards?

If you reject Natural Law, an existential sense of conscience, let’s call it, and you reject the Judeo Christian ethic as represented in the 10 commandments, similar strands of which are found in other ancient ‘religious’ cultures, what are you left with?

Most ancient cultures had an apprehension of the 'Other," whether it is conceived of as gods that are transcendent, immanent, or both. It was the Jews who actually made the astute and lasting leap to Monotheism. However the religious proclivity in man expressed itself, it evolved into the philosopical concept of “the ought.” Hence, we are now able to establish ethics, right and wrong, but man’s existential experience of conscience, rests on an “ethical imperative.” (Immanuel Kant)

Atheists, in order to argue any ethical standards at all, have to incorporate what is already established through man’s religious history.

What ethical standard can you come up with that is NOT derived from the religious history of man?
 
But what is it about you that makes it easy to accept? Is it because you are an inherently good person (as I’m sure you are), but what makes that so?

IOW, what dictates what is right and wrong? Within you. (I’m not trying to get you to say “God”)

How do you, personally, decide what is right and wrong?
Again, the golden rule.
 
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