You could go a step further and label me nothing more than some atoms that type, but, since you decided to use the word “malignant”, you have a little problem. Malignant basically means “bad”, but with the word “bad” we enter a whole new ballpark.
Now obviously, as a religious person you have *your *reasons for not putting a snake in my bedroom, yet even from a secular standpoint we can argue in favor of my existence.
I contribute to other people’s cogniscient well-being,
and, I contribute to my *own * cogniscient well-being. And if you *really *want to think of it from the
oh-so-cold secular standpoint, our awareness (cogniscience) and sense of well-being within that awareness is the *only *thing we really have

, so, it’s even in secular-person’s best-interest that we preserve the cogniscient well-beings of other people, because logically we’d want them to do the same for us.
But if we’re talking about unaware, somewhat aloof (and dare I say dumb) beings who is unable to contribute to society’s total surplus of cogniscient well-being (or even its own for it is yet to exist), then there is no reason for it to be alive.
**A good reason *against ***abortion from my cogniscient well-being perspective? Sure: Most abortions may cause harm to the mother herself – physically, emotionally, mentally, or even spiritually – and thus such decisions should involve a high level of prudence in determining whether an abortion will have an overall positive or (more likely) an overall negative effect on societal cogniscient well-being.
**Now like I said: Abortions, regardless of rational (good *or ***bad) will *always *carry with them a host of problems, so it’s in *all *our best interests that abortions are decreased…
Just that I disagree about the proper way to go about doing that.
So, we get anywhere yet?