P
phooney
Guest
Hi A long time no speak 
The bible does not contain 1 Samuel 85. Nevertheless, I looked around a bit in 1 Samuel to find the quote to which you refer. I assume that you are referencing 1 Samuel 2:8 which says:1 Samuel 85. It doesnāt count them, but says that the earth rests upon them. NASA does not agree.
Lie **is **too strong a word - letās use āfictionā instead.
It will do, because the world has not been āsetā on anything (it loops around a gravity well or sorts). That is not really the point though. The point that I make is that the bible is so often in conflict with observed reality, it loses all credibility.The bible does not contain 1 Samuel 85. Nevertheless, I looked around a bit in 1 Samuel to find the quote to which you refer. I assume that you are referencing 1 Samuel 2:8 which says:
āā¦For the pillars of the earth are the Lordās, and on them he has set the world.ā
Is this the verse?
Ah yesā¦ancient writers in the middle east are supposed to conform to your thinking and ways of expression rather than you attempting to appreciate their methods, modes, intent, and purposes.The thing is that it is often wrong, Pax, and the only way to make it sound right is to say āhe didnāt really mean women should not speak in churchā or āthe whole world referred to in the flood was not the whole world, but just a small pieceā. If you make enough explanations (apologetics?) the Lord of the Rings could be as true.
The universe is a better bible. Doesnāt have the lies.
Please read the verse with an open mind and then explain to me how the writer meant it. Was the author giving a scientific treatise? Was it even meant in a scientific sense at all? Or was it meant spiritually and philosophically to show that God is the creator and that God keeps everything in existence? If it is the latter idea as opposed to the scientific one, then it seems clear that your criticism is completely unwarranted.It will do, because the world has not been āsetā on anything (it loops around a gravity well or sorts). That is not really the point though. The point that I make is that the bible is so often in conflict with observed reality, it loses all credibility.
The universe, and observed reality offer much more reasonable explanations than that old book of nonsense.
How could anyone think that it was the work of a deity? It is roundly refuted by fifth-grade science. Why not use the universe (which, according to your beliefs, is also written by your god) as a bible? Believing a book (written by men) over the natural facts around you seems to be an insult to the creator which you profess to worship.
Look at my signature, **that **is my point. Even if you are a theist.
Maybe especially then.
Believe meā¦your signature was not missed. The unfortunate thing is that the universe is not a bible, and you fail to see the difference.ā¦
ā¦
Look at my signature, **that **is my point. Even if you are a theist.
Maybe especially then.
Itās not entirely that, but if they are inspired by the creator of the universe, a creator who is also not intent on deceiving us, they shouldnāt have blatant errors. A creator who actually had knowledge beyond ancient speculation should also be able to provide numbers more accurate, and purposes less ambiguous than what we find in the bible.Ah yesā¦ancient writers in the middle east are supposed to conform to your thinking and ways of expression rather than you attempting to appreciate their methods, modes, intent, and purposes.
Why make a caricature of what I actually said? And why should I admit to your errant opinions?@Pax
Stop saying there are new wonderful valid interpretations of the bible that only the faithful understand. Admit, at last, that all this so called common sense interpretation comes from yourself, and it is largely common to almost everybody you will ever come across. It is only the fine details in which your religion will alter your natural evolutionary morality, but your religion is one among many things that provides enough division between you that you can justify killing another person.
What you demand for evidence is an artificial standard created within yourself. It is a convenience for you to reject the truth. You are not punished for anyoneās shortcomings and you are wrong to suggest that God has shortcomings. Your reasoning for the latter is of yourself and has no proof.If a god wants us all to believe in him, but is unable to create us so that we want to find the truth and we have enough evidence to find the truth, then he/she/it is unworthy of the belief of his creations.
If he/she/it would punish us for his/her/its own shortcomings as described, then he/she/it is unworthy of our worship.
If he/she/it knew exactly what it would take to convince each of us about his/her/itās own existence, and failed to provide that then he/she/it is exclusively to blame. This does not in any way contradict free will.
The lack of actual evidence is a silence that screams.
No.Originally Posted by A
Would you say it right in front of the murdering parent?
Yes. I wouldnāt express my opinions to my relatives in front of my children. I would keep it separate, but I would let each party know my views. I have a great distaste for putting an adult down in front of children, and vice versa. There is no need for it, as long as both parties know where I stand. Either way, I wouldnāt attack the person or their beliefs; I would explain why I disagree, with love and charity.Would you wait until you were away from them before expressing your opinion about the killers belief to your children?
See above. There are ways to disagree and still maintain some respect.If you say that the wrong beliefs this family has mean that they have to let their kid die, right in front of the offending parent, then I think it is not ārespecting their beliefsā, if you only say those things behind their back, I also donāt feel that shows respect.
Perhaps we have a different idea of respect in this context.
I think there are different levels of respect, depending on the urgency of the situation.I am sorry. What I meant was the way you might bite your tongue when faced with a JW who is letting their child die. I meant that kind of pretending, because I canāt imagine anyone being pleased with that result.Do you bow your head and appear to agree when they decide to let the child die, or do you tell them that their belief is wrong (which would not be ārespecting their beliefsā in my view), or do you tell them that you respect their belief and say goodbye to their child?
A horrible question, I know, but I want to see how far this ārespect for beliefā really goes.
You assume correct.Clumsy writing is all, sorry about that. I was assuming you were of the opinion that abortion is wrong because of the value of life (approximately the catholic position).
Where I draw the line when it comes to anotherās beliefs is when it directly puts me in immediate danger of compromising my moral convictions and beliefs. The scenario you propose is definitely on the extreme end of that. If I were a doctor with some power to intervene - Yes, I would give the transfusion to save a life, the same as I would try to save the life of an aborted baby that was still showing signs of life in a garbage can of the hospital. Mind you, I wouldnāt be working there in the first place if abortions were being offered there.If you share this opinion, would you, as a doctor, save their child against their wishes? If they were not there in the hospital, for example. Would you (again pretending you are a doctor with the power to save the child) stop another doctor from giving a transfusion because you knew that the parents had this belief?
Originally Posted by A
I misspoke, you said suffering adds to your glory.
Please note that I absolutely have no glory now that I can speak of, and that I believe that if I had any, it would only be evident to me after the time of my passing from this world. Also, it is not the kind of glory commonly understood in the human, earthly sense; it is glory that comes about from sacrificial love for God.I thought you got more āgloryā after death.
Not my words - I definitely didnāt say only. I believe His glory is revealed everywhere, and one way is through willful suffering.Your god only has his glory revealed by the suffering of his creatures.
Do you think there is any merit to pain? Can anything positive come of it?I wouldnāt say that I am afraid of it. I do avoid it.
Not unusual for a Being Who has choice. He came to us where weāre at in our humanity. He knows what weāre about.He could not have forgiven us without his drama? How unusual for an all-powerful being.
Are you strongly opposed to someone suffering out of love for you?Sounds like this character likes pain.
That might be a point, except for the fact that Christian belief holds that Jesus died a real death, was buried, descended to the dead, and rose again on the third day.The point is that he didnāt ādie for your sinsā if he isnāt really dead.
Yes, perhaps I do know better than that. However, generally nobody responds when I take the time to research and cite my position, so this latest batch of posts has been off the cuff, and much more trivial in nature.You know better than that. If you go back over all of my posts starting with the first thread, you will see how I approached all of this. I have said from the get go that science cannot explore religious truths. It is the wrong tool. Likewise, scripture is not a science book.
I spent a lot of time going over scripture and how it should be read. You seem to have a pretty good handle on current scientific theories and I give you credit for that. You have more knowledge on scientific theories than I do. I must say, however, that your knowledge and approach to scripture is not up to the same level.
I have stood on the side lines most of the time on this and the prior thread because I feel like there is no progress being made. I have chimed in, however, when I think that comments on scripture have gone from uninformed to simply absurd. I realize that you are willing to stay put in your approach and understanding of scripture. Thatās your choice, but it is unfortunate. When it comes to scripture, the atheists on this thread need an education.
Hi Phooney,Good for him.
Your son is probably too young to coherently articulate this with you at the moment, but Iām not.
Let us discuss the logic or otherwise of our respective positions, and cut out all the appeals to emotion shall we? Perhaps you will realise you have been misled, perhaps I will, or perhaps our discussion can be food for thought for others.
We condemn ourselves.The fact is that condemning a person to an eternity of torture (āfurnace of fireā and āwailing and gnashing of teethā) is beastly and hateful beyond anything any human could possibly do.
This is what I am expected to worship? Why? Why would anyone?
Absolutely, let us eliminate it wherever we can.Hi Phooney,
I hope you will acknowledge that āappeals to emotionā take place on both sides of atheism discussions.
Excellent post, phooney.The lack of actual evidence is a silence that screams.
This here is the crux of the matter (like the pun?). You canāt ārespect their beliefā while acting in direct opposition to those beliefs.Where I draw the line when it comes to anotherās beliefs is when it directly puts me in immediate danger of compromising my moral convictions and beliefs. The scenario you propose is definitely on the extreme end of that. If I were a doctor with some power to intervene - Yes, I would give the transfusion to save a life
Sure, but this Yahweh character likes it a little too much.Do you think there is any merit to pain? Can anything positive come of it?
Yes. Apparantly knows exactly what we are likeā¦you might say he expected us to be this way. Given that, do you think it is wierd at all that he created a hell to torture some of his creations?Not unusual for a Being Who has choice. He came to us where weāre at in our humanity. He knows what weāre about.
Usually I would be, yes. I donāt like suffering. Are you strongly in favour of someone suffering for you?Are you strongly opposed to someone suffering out of love for you?
I donāt really need to. If the story in the bible is true, he had a plan. This was part of this plan. He is all-knowing. He knew just how it would be.Regarding Him liking the pain he endured during His Passion, refer to these verses:
Matthew 26: 37- 44.
Matthew 27: 46.
Luke 22: 41-44
Yes, but Christian belief is impossible to resolve with reality. I choose reality.That might be a point, except for the fact that Christian belief holds that Jesus died a real death, was buried, descended to the dead, and rose again on the third day.
Every time you repeat something, it makes another copy in your brain.We condemn ourselves.
We condemn ourselves.
We condemn ourselves.
Do you know how many I have placed on my āignoreā list? Iāll give you a hint - I donāt know how.I hate to admit it, but there is a certain charm in your incorrigible ways that has thus far kept me from putting you on my āignore list.ā
If there was reason to believe in a āGiverā, I would.The Lord gave you characteristics in personality that can help carry you along in life. Nowā¦if we can just get you to recognize and to love the Giver, you will be a greater asset to yourself and your fellow man.![]()
The whole book can be interpreted as fiction (or allegory, if you prefer). I think that is the way it should be read - as a story.Please read the verse with an open mind and then explain to me how the writer meant it. Was the author giving a scientific treatise? Was it even meant in a scientific sense at all? Or was it meant spiritually and philosophically to show that God is the creator and that God keeps everything in existence? If it is the latter idea as opposed to the scientific one, then it seems clear that your criticism is completely unwarranted.
If your god created the universe, what could be a better path to knowing him? The furious reading of one book, or a firm, reasonable study of the universe around us?Believe meā¦your signature was not missed. The unfortunate thing is that the universe is not a bible, and you fail to see the difference.
It is wrong because science deals with reality, and religious ātruthsā do not have an effect on reality.You know better than that. If you go back over all of my posts starting with the first thread, you will see how I approached all of this. I have said from the get go that science cannot explore religious truths. It is the wrong tool. Likewise, scripture is not a science book.