I did not consent to be created or born. I find myself now, alive, and forced to make a choice: either to follow all that Christ has commanded in order to arrive, at the end of my earthly life, in eternal paradise, or, I can reject the plan of God and spend my eternity in a miserable and tormented state we call hell. Now I understand there is the issue as to how you consult a non-being about his prospective creation, but we shall leave that aside for now.
I hear a lot about God respecting our free will and wanting us to have a free choice, but where is the freedom in having been created and born without your consent, and then forced to decide on two hard options:
- To follow Jesus Christ: hard work in this life, paradise in the next;
or:
- A life lived for oneself, with sporadic pleasurable experiences now and then, but finishing in the eternal misery of hell.
I say that if God truly respected our freedom and choice, he would offer us a third option: annihilation. That way, those of us who choose not to be part of this creation and who do not wish to make the best of a bad situation (having been created and born into a fallen world) by choosing God and doing all that that entails, actually have a real choice: to go back to the state of non-being they ‘had’ before God created them.
I don’t think the Catholic faith has an answer to my question. I suppose some would say that I am sick, either simply through having been a member of the fallen human race, or else that I am mentally ill, depressed, for example. But I am saying if I don’t want to be on the bandwagon, then surely I should be allowed to get off? Or does God simply insist that he will ‘be all in all’ for good or bad. Either way, we will be in God’s love, either in the burning passion of heaven, or the scorching fire of hell. Thus, God does not merely propose eternal life to us, he boxes us in, forcing us to make a choice without leaving any option for those who do not wish to participate.
First, you couldn’t have been asked since you didn’t exist. Obviously. As for why you are not then given the option of annihilation, consider this:
Heaven and Hell can be considered as reward and punishment, and that is unquestionably accurate to a certain extent.
But Heaven and Hell can all be thought of differently (in emphasis, if not content), in a way that I think will be more helpful to you.
Throughout this life, we shape who we are. We have free will, and can mold ourselves how we will (though God does of course offer assistance and make things possible which would not otherwise be possible). Depending on how we make ourselves, we will be either aligned to or opposed to God. After death, those who are opposed from God flee from Him - to Hell - because who they are is incompatible with who He is and they cannot stand the idea of being united with Him.
So how does this help? Well, in short, God will do what is best for us
while respecting who we have made ourselves. We do not have and should not have total freedom, we cannot rewrite God in order to make Him compatible with us rather than the other way around. So, considering that a person has made themselves to be completely opposed to God, what is the best thing to do for that person?
Annihilation? But how can that be considered best? What good can someone who does not exist have? You could say that they were avoiding evil, but evil exists as a lack of or a perversion of good. So in annihilating a person, you remove all good things from them, which is brings a total lack of good, which is in fact the most evil thing one can do. You do also remove their experience of evil, but that is in fact also removing a good thing as well. Desired or not, granting this wish would be evil, and so God will not do it.
Reform them by force? This would be a violation of will.
The only other option is to allow them to continue as they have made themselves. Which is Hell.
And Hell is objectively better than non-existence.
Now, you also pointed out at some point that you know you don’t deserve heaven, and don’t want to go to hell. I just have to respond that no one deserves heaven (and no one wants hell either). So rather than despairing that you don’t deserve heaven, it is better to simply do your best and to take full advantage of those things Christ instituted to handle the fact that none of us deserve heaven. Even so, nothing is certain, but at that point we can just trust in God’s mercy and goodness, and hope.
Remember that the three things which endure are faith, hope, and love. Hope is the least talked about, but, I think, the one you may want to examine.