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The Jews are to be enslaved.
The Fathers applied the story of Jacob and Esau to the relationship between the Church and the Synagogue.
“‘Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob.’ Not of Esau, the former son, but of Jacob, the second; that is, of our ‘people’, whose ‘mount’ is Christ.” [Tertullian: A Reply to the Jews]
“Two peoples were foretold, the elder and the younger; that is, the old people of the Jews, and the new one which should consist of us. ‘And the Lord said unto Rebecca, Two nations are in thy womb, and two peoples shall be separated from thy belly; and the one people shall overcome the other people; and the elder shall serve the younger.’” [St Cyprian: Three Books of Testimonies Against the Jews, I:19]
and used it to deduce that the role of the Jew was to serve the Christian as a slave.
“For God ordained ‘two peoples and two nations’ … Beyond doubt, through the edict of the divine utterance, the prior and ‘older’ people - that is, the Jewish - must necessarily sserve the ‘younger’; and the ‘younger’ people - that is, the Christian - overcome the ‘older’ … For thus has the ‘younger’ - that is, posterior - people overcome the ‘older people’, while it attains the grace of divine favour, from which Israel has been divorced.”
[Tertullian: A Reply to the Jews]
“The Jews, according to what had before been foretold, had departed from God, and had lost God’s favour, which had been given them in past time, and had been promised them for the future; while the Christians had succeeded to their place, deserving well of the Lord by faith, and coming out of all nations and from the whole world.”
[St Cyprian: Against the Jews]
“That saying, ‘The elder shall serve the younger’, is understood by our writers, almost without exception, to mean that the elder people, the Jews, shall serve the younger people, the Christians … when it was said, ‘The one people shall overcome the other people, and the elder shall serve the younger,’ that prophecy meant some greater thing; and what is that except what is evidently fulfilled in the Jews and in the Christians? … He [Christ] is the Lord of His brother, because His people rules over the Jews.” [St Augustine: The City of God, XVI:35, 37]
The Fathers applied the story of Jacob and Esau to the relationship between the Church and the Synagogue.
“‘Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob.’ Not of Esau, the former son, but of Jacob, the second; that is, of our ‘people’, whose ‘mount’ is Christ.” [Tertullian: A Reply to the Jews]
“Two peoples were foretold, the elder and the younger; that is, the old people of the Jews, and the new one which should consist of us. ‘And the Lord said unto Rebecca, Two nations are in thy womb, and two peoples shall be separated from thy belly; and the one people shall overcome the other people; and the elder shall serve the younger.’” [St Cyprian: Three Books of Testimonies Against the Jews, I:19]
and used it to deduce that the role of the Jew was to serve the Christian as a slave.
“For God ordained ‘two peoples and two nations’ … Beyond doubt, through the edict of the divine utterance, the prior and ‘older’ people - that is, the Jewish - must necessarily sserve the ‘younger’; and the ‘younger’ people - that is, the Christian - overcome the ‘older’ … For thus has the ‘younger’ - that is, posterior - people overcome the ‘older people’, while it attains the grace of divine favour, from which Israel has been divorced.”
[Tertullian: A Reply to the Jews]
“The Jews, according to what had before been foretold, had departed from God, and had lost God’s favour, which had been given them in past time, and had been promised them for the future; while the Christians had succeeded to their place, deserving well of the Lord by faith, and coming out of all nations and from the whole world.”
[St Cyprian: Against the Jews]
“That saying, ‘The elder shall serve the younger’, is understood by our writers, almost without exception, to mean that the elder people, the Jews, shall serve the younger people, the Christians … when it was said, ‘The one people shall overcome the other people, and the elder shall serve the younger,’ that prophecy meant some greater thing; and what is that except what is evidently fulfilled in the Jews and in the Christians? … He [Christ] is the Lord of His brother, because His people rules over the Jews.” [St Augustine: The City of God, XVI:35, 37]