I was wondering....do eastern catholics?

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I have a few questions…do eastern catholics pray for the souls in purgatory? Do eastern catholics ask the souls in purgatory to pray and intercede to god for their prayer requests? ( e.g missionbell.homestead.com/afavourgrantedbytheholysouls.html ) also when eastern catholics pray the jesus prayer do you offer it up to god for your prayer requests/family and friends/souls in purgatory etc?
We pray for all those who passed away, wherever they are. We do not believe in purgatory the way Latins describe it. But if there is a purgatory, our prayers have it covered.
 
We pray regularly for the faithful departed, in the hope that they are “in the place where the just repose”.

In Byzantine tradition, there are five Saturday Divine Liturgies (1 before Great Lent, 3 during Great Lent, and 1 during the Paschal season) where all the deceased of our parish families are remembered. It is also customary to offer a Divine Liturgy for individual faithful departed as desired, but commonly on the anniversary of their repose.
 
Excerpts from the (Byzantine)** Panachida** – Memorial Service for the Faithful Departed

At the Litany for the Deceased:


Celebrant: O God of spirits and of all flesh, you trampled death and broke the power of the devil and granted life to your world. Now grant rest, O Lord, to the soul of your departed servant (Name/s), in a place of light, joy, and peace where there is no pain, sorrow, nor mourning. As a good and loving God, forgive every sin committed by (him-her-them) in word, deed, or thought, since there is no one who lives and does not sin. You alone are without sin; your justice is eternal justice; and your word is truth.

For you, O Christ our God, are the resurrection, the life, and the repose of your departed servant (Name/s), and we give glory to you, with your eternal Father, and your all-holy, good, and life-creating Spirit, now and ever and forever.

Response: Amen

At the Dismissal:

Celebrant: May Christ our true God [risen from the dead] who rules over the living and the dead place the soul of his departed servant in the abode of the just and grant (him-her-them) rest in the bosom of Abraham and number (him-her-them) among he just, and have mercy on us and save us through the prayers of his most pure other; and of the holy, glorious, and illustrious apostles; of our venerable and God-bearing fathers; and through the prayers of all the saints; for Christ is good and loves us all.

Response: Amen

At the Intonation for the Deceased:

Celebrant: In blessed repose, grant, O Lord, eternal rest to your departed servant (Name/s) and remember (him-her-them) forever.

Response: Amen
 
Most Eastern Catholics I’ve met believe in Purgatory in the same sense that Latin Catholics do. I’ve even seen the prayer of St Gertrude for the Souls In Purgatory posted in in front of a kneeler where candles are lit.
 
We pray regularly for the faithful departed, in the hope that they are “in the place where the just repose”.

In Byzantine tradition, there are five Saturday Divine Liturgies (1 before Great Lent, 3 during Great Lent, and 1 during the Paschal season) where all the deceased of our parish families are remembered. It is also customary to offer a Divine Liturgy for individual faithful departed as desired, but commonly on the anniversary of their repose.
Thanks, for this tidbit, brother.
 
Praying for the dead would necessitate a belief in an intermediary place before one’s entrance into God’s presence. Once someone is in heaven or hell, the die has been cast so to speak. The Eastern Catholics may not call the intermediary place by the name, purgatory. They may not teach the same scholastic process that the Western Catholics teach. But, they certainly believe that the souls that are in the intermediary place are helped by our prayers.
 
Praying for the dead would necessitate a belief in an intermediary place before one’s entrance into God’s presence. Once someone is in heaven or hell, the die has been cast so to speak. The Eastern Catholics may not call the intermediary place by the name, purgatory. They may not teach the same scholastic process that the Western Catholics teach. But, they certainly believe that the souls that are in the intermediary place are helped by our prayers.
Blessed Pope John Paul II “Every trace of attachment to evil must be eliminated, every imperfection of the soul corrected. Purification must be complete, and indeed this is precisely what is meant by the Church’s teaching on *purgatory. *The term does not indicate a place, but a condition of existence.”
vatican.va/holy_father/john_paul_ii/audiences/1999/documents/hf_jp-ii_aud_04081999_en.html

ewtn.com/library/papaldoc/jp2heavn.htm
 
Blessed Pope John Paul II “Every trace of attachment to evil must be eliminated, every imperfection of the soul corrected. Purification must be complete, and indeed this is precisely what is meant by the Church’s teaching on *purgatory. *The term does not indicate a place, but a condition of existence.”
vatican.va/holy_father/john_paul_ii/audiences/1999/documents/hf_jp-ii_aud_04081999_en.html

ewtn.com/library/papaldoc/jp2heavn.htm
The Council of Trent:
ON JUSTIFICATION

CANON XXX.-If any one saith, that, after the grace of Justification has been received, to every penitent sinner the guilt is remitted, and the debt of eternal punishment is blotted out in such wise, that there remains not any debt of temporal punishment to be discharged either in this world, or in the next in Purgatory, before the entrance to the kingdom of heaven can be opened (to him); let him be anathema.
thecounciloftrent.com/ch6.htm

The Council of Trent:
CONCERNING PURGATORY
FIRST DECREE

Began on the third, and terminated on the fourth, day of December, MDLXIII., being the ninth and last under the Sovereign Pontiff, Pius IV.

Whereas the Catholic Church, instructed by the Holy Ghost, has, from the sacred writings and the ancient tradition of the Fathers, taught, in sacred councils, and very recently in this oecumenical Synod, that there is a Purgatory, and that the souls there detained are helped by the suffrages of the faithful, but principally by the acceptable sacrifice of the altar; the holy Synod enjoins on bishops that they diligently endeavour that the sound doctrine concerning Purgatory, transmitted by the holy Fathers and sacred councils, be believed, maintained, taught, and every where proclaimed by the faithful of Christ. But let the more difficult and subtle questions, and which tend not to edification, and from which for the most part there is no increase of piety, be excluded from popular discourses before the uneducated multitude. In like manner, such things as are uncertain, or which labour under an appearance of error, let them not allow to be made public and treated of. While those things which tend to a certain kind of curiosity or superstition, or which savour of filthy lucre, let them prohibit as scandals and stumbling-blocks of the faithful. But let the bishops take care, that the suffrages of the faithful who are living, to wit the sacrifices of masses, prayers, alms, and other works of piety, which have been wont to be performed by the faithful for the other faithful departed, be piously and devoutly performed, in accordance with the institutes of the church; and that whatsoever is due on their behalf, from the endowments of testators, or in other way, be discharged, not in a perfunctory manner, but diligently and accurately, by the priests and ministers of the church, and others who are bound to render this (service).
thecounciloftrent.com/ch25.htm

Vatican I
SESSION 2 : 6 January 1870
Profession of faith

I firmly hold that
purgatory exists, and that
the souls detained there are helped by the suffrages of the faithful. Likewise, that
the saints reigning with Christ are to be honoured and prayed to, and that
they offer prayers to God on our behalf, and that
their relics should be venerated.
papalencyclicals.net/Councils/ecum20.htm
 
Of course we believe in purgatory. Do you you think Eastern Catholics ignore such great and approved apparitions down through the centuries such as Our Lady of Fatima in which purgatory is shown to the visionaries and repeatedly mentioned? Perhaps some Eastern Catholics do ignore this . . . in which case they would have to be delusional. :whackadoo:😃
 
Of course we believe in purgatory. Do you you think Eastern Catholics ignore such great and approved apparitions down through the centuries such as Our Lady of Fatima in which purgatory is shown to the visionaries and repeatedly mentioned? Perhaps some Eastern Catholics do ignore this . . . in which case they would have to be delusional. :whackadoo:😃
:rolleyes:
 
Of course we believe in purgatory. Do you you think Eastern Catholics ignore such great and approved apparitions down through the centuries such as Our Lady of Fatima in which purgatory is shown to the visionaries and repeatedly mentioned? Perhaps some Eastern Catholics do ignore this . . . in which case they would have to be delusional. :whackadoo:😃
Marian Apparitions are not dogma. All Catholics, Latins or otherwise, are free to ignore them if they wish.
 
Welcome again to the CAF!

BTW - some didn’t “get the memo” (from + Blessed Pope JPII):
Every trace of attachment to evil must be eliminated, every imperfection of the soul corrected. Purification must be complete, and indeed this is precisely what is meant by the Church’s teaching on purgatory. The term does not indicate a place, but a condition of existence. Those who, after death, exist in a state of purification, are already in the love of Christ who removes from them the remnants of imperfection (cf. Ecumenical Council of Florence, Decretum pro Graecis: DS 1304; Ecumenical Council of Trent, Decretum de iustificatione: DS 1580; Decretum de purgatorio: DS 1820).
 
or perhaps the rest of us are generally delusional, as was suggested 😉
 
Sometimes “simple” is just fine - focus on the mysteries involved, knowing that we are not yet fully able to comprehend everything about these mysteries just yet.
 
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