Of course He does, but He also allows for free will.
No argument there. My point is that, we need a living, breathing voice to discern God’s will for mankind, in order to construct a moral, ethical, global society.
Lets look at Social Contract Theory
The social contract is an intellectual device intended to explain the appropriate relationship between individuals and their governments. Social contract arguments assert that individuals unite into political societies by a process of mutual consent, agreeing to abide by
common rules and accept corresponding duties to protect themselves and one another from violence and other kinds of harm.
I think before the relation of man to government is addressed, the relationship between God and man should be defined.
I don’t think that is a role of the scriptures alone, but a role of the Church.
But,of course, you are not advocating a world monarchy with the pope as its monarch.
As I said in an earlier post regarding theonomy, let me clarify.
Paul Tillich famously wrote about ethics in the heteronomous, autonomous, and theonomous modes. To summarize all too briefly:
1 Heteronomous ethics is authoritarian, requiring submission to alien rules.
2 Autonomous ethics is the conceit of modern liberalism that the individual is a law unto himself.
3** Theonomous ethics, living in God and to God**
My view would be Theonomous ethics, living in God and to God.
I believe the Church is needed to make man aware of who man is, in relation to God, and the New law of Love.
So, I am merely advocating one nation, under God.
Absolutely! Man has revealed Himself to man, through the Church, so it would only be fitting to have the Church act as the Vicar of Christ, which would make the Pope the Monarch of the world! Does he lord over in power? No in love, representing Christ.
So a form of Catholic Theonomy, is what I posit!
ewtn.com/library/theology/lawlib.htm
I oppose Hebrew Reconstructionism or a Legalist Calvinist Theonomy!
I’m not certain that this is what we’ve been talking about at all.
When I was talking about radical individualism being born out of renaissance humanism, and protestantism being born out of humanism. I was positing that each man is in fact not surrendering to Christ, but the self, by individual interpretation.
St. Augustine
“Your design clearly is to deprive Scripture of all authority and** to make every man’s mind the authority of what he is to approve or disapprove of. This is not to be subject to Scripture, but to make Scripture subject to you.** If you discard authority, to what, I beseech you, will you take yourself?” (Reply to Faustus the Manichaean, 32:19 [A.D. 400])
Now I don’t mean purposefully, by any means, or in all things, but apart from the Church guidance, things get murky! The Trinity,The divinity of Christ, Humanity of Jesus, and so on. Things must be clear.
Since God has revealed Himself to man, man can know he was made by God and for God. How does God rightly order, not just the individual, but all of society towards Himself, but through His Scriptures? The Church militant, in the Catholic social structure is a divine community ordained towards God. (Although many, by their own free will, don’t heed the call of moving towards God, they have a universal moral, and ethical azimuth) We can see that the scriptures alone, when interpreted by man, do not properly order man to God, or reveal, Who God is, as Triune! God does that through the Church!
So I do think it was relevant to the discussion on explaining the visible Church.
Sorry if I did not make the link clear
You too, Shalom!