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Repentance is a response of faith.
Repentance is a response of faith.
But if I don’t believe that Mary is a coredeemer, I am damned by “the church”. If I don’t partake in its Eucharist I am damned, if I don’t partake in any of the sacraments, dont believe that the pope has the authority the Catholics proclaim, don’t talk(pray) to the deadi am damned. I can only hope on Christ and his promises for me, my family, and my “neighbors”.Yes, other Christians are considered part of the body, though incompletely.
CCC paragraph 818:
“All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church.”
819 Furthermore, many elements of sanctification and of truth are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements. Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him, and are in themselves calls to Catholic unity.
Iggy,I do not dispute that our good works will be rewarded by God. Scripture plainly teaches this, and no Protestant tradition I know of denies it (I could be wrong in that).
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How did Barnabus obtain authority?The qualifications for the office of Apostle cannot be met today. In a more negative sense, can you reference one passage of Scripture wherein the authority of the twelve, Paul, James, and Barnabas is said to be given to another?
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The Catholic Church does not teach that any individual is damned; there’s always a “maybe” factor. Only God knows. I quoted from the Catechism of the Catholic Church to show that non-Catholic Christian communities do, in fact, have their means of salvation through Jesus Christ.But if I don’t believe that Mary is a coredeemer, I am damned by “the church”. If I don’t partake in its Eucharist I am damned, if I don’t partake in any of the sacraments, dont believe that the pope has the authority the Catholics proclaim, don’t talk(pray) to the deadi am damned. I can only hope on Christ and his promises for me, my family, and my “neighbors”.
In a heartbeat. So much so, in my case, that soteriology is not an obstacle for me. Ecclesiology, however, is.Confessional Lutherans would reunite with Rome in a heartbeat (at least I would, and I am sure Jon would as well), if the issues which still divide us were resolved. It was never the position of the conservative Reformation to divide from the Western church. We believe Rome did that at the Council of Trent.
I have read this to be a position of yours in a couple of post. I do not accept this view. I will start a new thread on this subject soon, but I am busy with a new car project. I think it would benefit you greatly to read a book by** Robert Sungenis** called Not by Faith Aone!There is nothing in that about preserving justification. What it does mean, is that one who merely professes faith without the actions to back up his faith, doesn’t really have faith to begin with. Just a profession.
Lay, out specifically, what the issues are, in a thread, so that we may open a dialog on these topics, if you would please!Confessional Lutherans would reunite with Rome in a heartbeat (at least I would, and I am sure Jon would as well), if the issues which still divide us were resolved. It was never the position of the conservative Reformation to divide from the Western church. We believe Rome did that at the Council of Trent.
[BIBLEDRB]Genesis 3:15[/BIBLEDRB]But if I don’t believe that Mary is a coredeemer, I am damned by “the church”.
[BIBLEDRB]John 6:54[/BIBLEDRB]If I don’t partake in its Eucharist I am damned,
[BIBLEDRB]Mt 16:18-19[/BIBLEDRB]dont believe that the pope has the authority the Catholics proclaim
[BIBLEDRB]Mark 12:26-27[/BIBLEDRB]don’t talk(pray) to the deadi am damned.
You could start by losing the they’re-out-to-get-me stuff (fear is of the enemy, not of the Lord) and by reading your Bible.I can only hope on Christ and his promises for me, my family, and my “neighbors”.
There isn’t one. In fact the Bible is quite clear that the Church will never lose the truth.Can you name one passage in scripture that says the Church has lost her authority to teach, given to her by Christ to His apostles?
All Protestants? Apostasized means to reject the faith entirely. Lutherans certainly to not believe that about Catholics. We believe you are Christians. We do think there are some errors in your teachings, but I don’t think you’ll find “the great apostasy” aaplied to the Catholic Church in our confessions.There isn’t one. In fact the Bible is quite clear that the Church will never lose the truth.
But all Protestants have to assert that the Catholic Church apostatized in order to justify their existence, so they just add the “great apostasy” to the Bible while shouting “Sola Scriptura.”
I think you know what Confessional Lutheranism says about the pope.All Protestants? Apostasized means to reject the faith entirely. Lutherans certainly to not believe that about Catholics. We believe you are Christians. We do think there are some errors in your teachings, but I don’t think you’ll find “the great apostasy” aaplied to the Catholic Church in our confessions.
Jon
You mean what it says about the papacy? Sure I do. The position of the confessions was that, in essence, by claiming for itself universal jurisdiction, it was acting against the word of God, acting against Christ.I think you know what Confessional Lutheranism says about the pope.
The Roman Pontiff claims for himself [in the first place] that by divine right he is [supreme] above all bishops and pastors [in all Christendom].
2] Secondly, he adds also that by divine right he has both swords, i.e., the authority also of bestowing kingdoms [enthroning and deposing kings, regulating secular dominions etc.].
The problem with the term “anti-Christ” is that it has taken on meanings from the radical reformation groups over the last century or so, meanings not intended by the confessions. Frankly, I think the term ought to be disgarded, but I certainly don’t think what the reformers meant was that the CC was apostate, and I don’t either.3] And thirdly, he says that to believe this is necessary for salvation. And for these reasons the Roman bishop calls himself [and boasts that he is] the vicar of Christ on earth.
I don’t read the writings of professional sophists. Catholic or Protestant.I have read this to be a position of yours in a couple of post. I do not accept this view. I will start a new thread on this subject soon, but I am busy with a new car project. I think it would benefit you greatly to read a book by** Robert Sungenis** called Not by Faith Aone!
Except for the nothing about salvation in that passage part!All I would say is, the works James talks about are salvific!
I don’t see how this is the case being that the authority of the apostles was passed on to the church through the sacred writings. It does not require individuals to possess apostolic authority in order for them to examine the writings of the apostles and to base their theological conclusions upon those. We know that combining faith with the works of the law will lead to damnation because Paul has told us it will.Seeing as there were already false gospels circulating during his lifetime, if there is no one with Paul’s authority to set things straight, it would be all but impossible to guarantee that anyone actually had knowledge of the truth and the ability to be saved.
And being that the teachings of Paul and Peter are available to me, I can discern from that what is and is not a false gospel.I know Jesus. He would NEVER allow something like that to happen. He loves us too much to leave us in anxiety over whether a given gospel is the real thing. That is why there was an Apostle Paul, and for that matter, an Apostle Peter–and thus why there is the Catholic Church.
Let’s look carefully at that charge:You mean what it says about the papacy? Sure I do. The position of the confessions was that, in essence, by claiming for itself universal jurisdiction, it was acting against the word of God, acting against Christ.
The Pope absolutely DOES have authority to correct Caesar (the civil authority) when Caesar goes and does something that is objectively evil. We are seeing this right now with the HHS mandate regarding contraception. As the Manhattan Declaration states, no Christian can give onto Caesar that which is God’s.2] Secondly, he adds also that by divine right he has both swords, i.e., the authority also of bestowing kingdoms [enthroning and deposing kings, regulating secular dominions etc.].
bookofconcord.org/smalcald.phpLay, out specifically, what the issues are, in a thread, so that we may open a dialog on these topics, if you would please!
I would ask of JonNC to do the same in regards to Ecclesiology!
Peace and Love in Christ!
Please describe where in the writings of the apostles they give the bishops the authority to depose anyone from a political office? Speaking out on a social evil or advising the flock how to redress such grievances is a far cry from the ability to depose or elect an official.Let’s look carefully at that charge:
The Pope absolutely DOES have authority to correct Caesar (the civil authority) when Caesar goes and does something that is objectively evil. We are seeing this right now with the HHS mandate regarding contraception. As the Manhattan Declaration states, no Christian can give onto Caesar that which is God’s.
Is the American government a theological office?By the logic of the Lutheran Confessions, Americans are the anti-christ because we asserted that God by and through men gave us the authority to depose the king. The historical record is clear that the Confessions were written by and for European monarchs who wanted to reduce the authority of the Church to enhance their own.
=Cat Herder;9004442]Let’s look carefully at that charge:
I’m not sure the current HHS mandate, as hideous as it is, can be compared to the 1500’s.The Pope absolutely DOES have authority to correct Caesar (the civil authority) when Caesar goes and does something that is objectively evil. We are seeing this right now with the HHS mandate regarding contraception. As the Manhattan Declaration states, no Christian can give onto Caesar that which is God’s.
Same here.We saw it when Henry VIII violated Clause 1 of the Magna Carta by taking over the English Church and destroying the monasteries. Who held the crown responsible? It was the Pope who declared that the English Monarchy was illegitimate and that the English subjects were justified in getting rid of the monarchy. Here in the United States of America, that is exactly what we did.
this is, ISTM, upside down from what was going on in the time of the Reformation.By the logic of the Lutheran Confessions, Americans are the anti-christ because we asserted that God by and through men gave us the authority to depose the king. The historical record is clear that the Confessions were written by and for European monarchs who wanted to reduce the authority of the Church to enhance their own.
That would be my prayer. My desire to see reconciliation between our communions. It would not be my desire if I thought the Bishop of Rome and those in communion with him were apostate, as you claimed about all protestants earlier.The Reformation is over.
Let’s look carefully at that charge:
The Pope absolutely DOES have authority to correct Caesar (the civil authority) when Caesar goes and does something that is objectively evil. We are seeing this right now with the HHS mandate regarding contraception. As the Manhattan Declaration states, no Christian can give onto Caesar that which is God’s.
I might add, Cat, I don’t believe the papacy believes anymore that it has the authority regarding civil authority as it believed in the 1500’s, unless I’m mistaken. I have always believed that this part of the confessions is not a doctrinal statement, and that Lutherans have always recognized the possibility of change. In both 2 and 3, there has clearly been change.2] Secondly, he adds also that by divine right he has both swords, i.e., the authority also of bestowing kingdoms [enthroning and deposing kings, regulating secular dominions etc.].