The problem here is that you seek to take these verses out of both Biblical and historical context, because when you look them up, you find that they are referring to the first 5 books of the Old Testament and since there are 59 other books that come after them it cannot be taken that way unless you throw all 59 other books out of the canon…not to mention the 27 books of the New Testament.
Not really, because the Israelites were still within the age of revelation (which ultimately ceased at the death of the last apostle in 100 AD). This meant that the prophets could reveal to Humanity what messages God had wanted to pass on. Hence the importance of the “test” outlined in Deuteronomy that if a prophet had spoken something that did not come to pass, he was a false prophet and the Israelites were not to be afraid of him. So serious was the crime of giving a false prophecy that death was its penalty (Deuteronomy 13:5).
The common adage is that the “
Old Testament is reflected in the New Testament, and the New Testament is reflected in the Old Testament”. The two parts of the Bible aren’t dichotomies as it is they are complimentary. Isaiah prophesied about Jesus in the Old Testament, referring to him as a “
man of sorrows” (Isaiah 53:3). Jews didn’t follow Jesus not because it was a “new law” per se as it is that it was a fulfillment of prophecy itself (cf. Isaiah 6:9, Matthew 13:14, Mark 4:12): “
In them is fulfilled the prophecy of Isaiah: "'You will be ever hearing but never understanding; you will be ever seeing but never perceiving”. Jesus said himself he had come to fulfill, rather than abolish, the law and the prophets: “
"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). The Trinity, contrary to common misconception, is also entirely biblical, even from the start of the Book of Genesis: “
Then God said, "Let us make man in our image, in our likeness …]” (Genesis 1:26). Even the derivative Hebrew word, “
Elohim”, is plural, signifying the Trinity. This is clarified in the New Testament with Jesus and the Holy Spirit.
Sola Scriptura isn’t about rejecting tradition. As your non-Catholic alluded to, it is about rejecting extra-biblical, anti-biblical or outright false doctrines. Non-Catholics believe in sola scriptura as they believe Scripture is God-breathed: “
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16). Therefore, Scripture is its own authority and takes precedence over the teachings of others.
Well, it certainly helps us see that I was correct to state that n-Cs cannot provide real scriptural support for Sola Scriptura.
Thanks for that Bohm…
Even if a non-Catholic provided scriptural proof for sola scriptura, you wouldn’t be convinced. That’s why I asked what exactly is the purpose of this thread, but I gave you the benefit of the doubt by providing an answer as I thought your intention was to learn about other people’s beliefs. You may find the above biblical verses to not be indicative or an allusion to sola scriptura, but there are others that do. It’s actually hypocritical, because Catholics on here generally point out to one verse in the Book of Maccabees to “prove” Purgatory, yet when a non-Catholic does the same practice to prove their own point of view (e.g. once saved always saved, sola fide, etc), you all get angry and start numerous threads in protest. There is also no biblical proof for the perpetual virginity of Mary (I tried when I was Catholic, but to no avail).
Anyway, I thought I would help by providing some biblical verses and I hope that sheds some light on what the non-Catholic in the original post meant. Hopefully other Protestants who come across this thread may give you the “answer” you’re looking for.