A
aidanbradypop
Guest
Book of Common Prayer 

You can quote me on that as well. That is the point of this entire thread. The Catholic Church does not depend upon the Bible as its source of faith. If it did it would have been running around for the first 400 years in a state of disarray. In fact, just the opposite happened. It flourished, even under heavy persecution and not one of its dogmas or doctrines ever changed.Not at all? Can I quote you on that? You just made a lot of protestantsâ nights.![]()
I am comparing what scripture means to the teachings of the RCC. Yes. Some of the RCC teachings line up, some donât. Thatâs what I find.I understand, Kliska, but here is something you might want to consider. What you are really comparing is your opinion of what Scripture means to the teachings of the Church.
For me? Absolutely. We are to work out our own salvation with fear and trembling. Searching the scriptures daily to see if what we are being told is true. âIt is writtenâ is a oft used phrase for a reason.Now, if we were talking about a math teacher and wondering if he was teaching correctly we would have recourse to definitive answers and there would be no question as to whether or not his teaching was in line with those definitive answers. When we are speaking about questions in which there are now thousands of opinions among non-Catholics, each disagreeing with the other, whose interpretation do you use in order to determine whether or not the Catholic Churchâs teaching is in line with Scripture? Is it your own opinion that you hold as the final arbiter of truth?
As I know for a fact you already know that isnât how it works, I would like to know why do you ask a question such as this in the manner that you do? Is it for true clarity?Does Jesus Christ appear to you and give you private revelation as to the meaning of Scripture?
He did; He sent the Spirit. That Spirit gives gifts, and He guides. The gifts that He gives and the guidance He offers is not for a select few, that is never taught in scripture, in fact the opposite is taught. Wisdom is for anyoneâs asking and receiving. People have not because they ask not.In fact, Jesus, as head of the Church already took care of this problem.
Not in the way you mean, He didnât.He started a Church, made awesome promises concerning his Church and gave it unprecedented authority.
The Churchâs job is indeed to show forth Christ, and Christ is the Truth. Jesus did not give over His authority and it is made crystal clear that He is the head of the church. I must be honest and say I find the phrase âthe Churchâs holy Bookâ to be highly⌠off-putting. Scripture is the word of God, not the word of the Church. Itâs Godâs Holy Book.In fact, he gave the Church his own authority. It is the Church that is called the âPillar and foundation of Truthâ specifically because of the promises Christ made. We are to use the Churchâs holy Book, the Bible, in conjunction with the teachings of the Church if it is to be properly understood.
There are teachings of the RCC that are directly contradicted by the Scripture. When a churchâs teaching goes against scripture in the manner the RCCâs teaching does, I will not be a member of that church. No, that is not an assumption on my part; scripture tells us the gospel message, the good news. Unless you think the writers of the Bible got that wrong?Then you should have absolutely zero problem with the Sacred Tradition of the Catholic Church being able to convey the full knowledge of the Gospel apart from Scripture. By the way, how do you know that you have full knowledge of the Gospel? Is this not an assumption on your part?
Thatâs not what was said; what was said was, âthe RCC does not depend on the bibleâYou can quote me on that as well. That is the point of this entire thread. The Catholic Church does not depend upon the Bible as its source of faith.
You are missing the point. You are using your opinion of the meaning of Scripture and then comparing the teachings of the Church to your opinion. Unless you can state that your opinion is infallible then all you are left with to compare is your understanding to the understanding of the Church.I am comparing what scripture means to the teachings of the RCC. Yes. Some of the RCC teachings line up, some donât. Thatâs what I find.
What I asked was this:For me? Absolutely. We are to work out our own salvation with fear and trembling. Searching the scriptures daily to see if what we are being told is true. âIt is writtenâ is a oft used phrase for a reason.
And so you are willing to admit that the final arbiter of truth is you? The Bible, then, is not your final authority. You are. Of course the Bible, to which you look for truth, says that the Church is the pillar and foundation of truth, not you. So how do you rectify this?Is it your own opinion that you hold as the final arbiter of truth?
I ask because you infer that since God is the authority you donât need the Church as an authority. How then does God communicate his truth to you in the absence of Scripture?As I know for a fact you already know that isnât how it works, I would like to know why do you ask a question such as this in the manner that you do? Is it for true clarity?
But you are leaving out one, very important thing that Christ did. He gave authority to Peter and the Apostles and started a Church. He didnât pass out Bibles and tell everyone good luck. Nor did he give authority to each and every individual believer. His truth is meant for everyone and in order to guaranty that they would receive the truth he started a Church which he promised would be led into all truth by the Holy Spirit.He did; He sent the Spirit. That Spirit gives gifts, and He guides. The gifts that He gives and the guidance He offers is not for a select few, that is never taught in scripture, in fact the opposite is taught. Wisdom is for anyoneâs asking and receiving. People have not because they ask not.
Please explain.Not in the way you mean, He didnât.
Of course Jesus is the head of the Church. We have proclaimed that for 2000 years. It is precisely this very fact that prevents the Church he founded from falling into error. It is his Church, not manâs Church.The Churchâs job is indeed to show forth Christ, and Christ is the Truth. Jesus did not give over His authority and it is made crystal clear that He is the head of the church.
How do you know itâs Godâs holy book?I must be honest and say I find the phrase âthe Churchâs holy Bookâ to be highly⌠off-putting. Scripture is the word of God, not the word of the Church. Itâs Godâs Holy Book.
Thatâs quite a statement to make without backing it up with evidence. Please tell us which teachings of the Catholic Church are contradicted by Scripture and how they are contradicted by Scripture.There are teachings of the RCC that are directly contradicted by the Scripture.
Nor would I. If you can demonstrate that the Catholic Church teaches in contradiction to Scripture I will leave today and join your denomination.When a churchâs teaching goes against scripture in the manner the RCCâs teaching does, I will not be a member of that church.
For simplicityâs sake, this is the question to which you were responding:No, that is not an assumption on my part; scripture tells us the gospel message, the good news. Unless you think the writers of the Bible got that wrong?
You are telling me that you have full knowledge of the Gospel and that this claim is not just an assumption on your part. And earlier you verified your claim to be the final arbiter of truth. Is there something we all should know about you or do you attribute this faculty to everyone who calls themselves Christian? Except Catholics, and therefore probably the Orthodox as well. If everyone can claim full knowledge of the Gospel then to whom do we turn when there is disagreement and why would there be any disagreement to begin with? And if everyone canât make the same claim as you then where did you acquire this unique ability?Originally Posted by SteveVH
By the way, how do you know that you have full knowledge of the Gospel? Is this not an assumption on your part?
And that is a true statement. The Bible didnât give us the Church. The Church gave us the Bible. And the only way the Church could determine the truth in those writings is because they already possessed the truth present in those writings. The Church does not depend on the Bible, the Bible depends on the Church in order to convey the truth present, and many times hidden, in the pages of Scripture.Thatâs not what was said; what was said was, âthe RCC does not depend on the bibleâ
Seek his Church. That is where you will find his light, his will and his voice. That is why he founded it.Seek the LightâŚgo to the One who inspired scripture in the first place. Seek His willâŚSeek His Voice on the matter.
Absolutely I am. I believe in a living relationship with Christ and that fact that Iâm indwelt with the Spirit. When I read and pray and study certain scriptures and then do the same with certain RCC teaching, the teaching of the RCC conflicts with scripture. If it didnât, Iâd be a RC.You are using your opinion of the meaning of Scripture and then comparing the teachings of the Church to your opinion.
Weâve been over this again and again; you trust one specific group of people to be doing the interpreting on an infallible level, I donât. I donât see that taught in scripture. Paul even said that he, St. Paul the Apostle personally trained by Jesus and lead directly by the Spirit, was capable of teaching a different gospel, and if he ever did, to let himself be accursed. That tells me I must be extraordinarily careful who I believe. Thatâs why any teacher or preacher worth their salt will constantly be tell their congregants or students to check to see if scripture backs them up.Unless you can state that your opinion is infallible then all you are left with to compare is your understanding to the understanding of the Church.
Iâm not God⌠thank God. He is the final arbiter of truth.And so you are willing to admit that the final arbiter of truth is you?
God is.The Bible, then, is not your final authority.
I donât have to ârectifyâ anything; the church IS the pillar and foundation of truth. Truth is a person. The churchâs job is to show forth Christ.So how do you rectify this?
How then does God communicate his truth to you in the absence of Scripture?
Again, that is the RCCâs take on it; we know that. That isnât what I believe scripture teaches.But you are leaving out one, very important thing that Christ did. He gave authority to Peter and the Apostles and started a Church. He didnât pass out Bibles and tell everyone good luck. Nor did he give authority to each and every individual believer. His truth is meant for everyone and in order to guaranty that they would receive the truth he started a Church which he promised would be led into all truth by the Holy Spirit.
The true church is indeed His church. Organizational and institutional groups of humans do fall into error. I think at this point it is kind of beating a dead horse because even the Orthodox do not believe all the teachings of the RCC. We protestants donât either, and most of us differ in more aspects from the RCC than do the Orthodox. This isnât a surprise and isnât something we are all going to solve on a messageboard, though I adore a great conversation!Of course Jesus is the head of the Church. We have proclaimed that for 2000 years. It is precisely this very fact that prevents the Church he founded from falling into error. It is his Church, not manâs Church.
Yes, but what that authority contains and who has it is where we are going to differ. My original point is that Jesus did not give up His authority He is still the head of the church and the church only has one head.As to your statement âJesus did not give over His authorityâ, whoâs authority did they receive when they were given the power to bind in heaven what is bound on earth and to loose in heaven what is loosed on earth? Whoâs authority did they receive when they were given the power to forgive sins? The Church is sent by Jesus, just as Jesus was sent by the Father; with authority.
Iâve given my testimony elsewhere, though obviously thatâs not what you really mean. I know in the same manner as the RCC also *recognizes *the manuscripts.How do you know itâs Godâs holy book?
Umm⌠no.Thatâs quite a statement to make without backing it up with evidence. Please tell us which teachings of the Catholic Church are contradicted by Scripture and how they are contradicted by Scripture.
Iâm non-denominational. You go where the Spirit leads you, if that is the RCC, God bless!Nor would I. If you can demonstrate that the Catholic Church teaches in contradiction to Scripture I will leave today and join your denomination.
Again, fail: God is the final arbiter, period.You are telling me that you have full knowledge of the Gospel and that this claim is not just an assumption on your part. And earlier you verified your claim to be the final arbiter of truth.
Everyone has the same capability to utilize the gifts God gives, if they are indwelt and sealed by the Spirit. What a person does with those gifts is between them and God.Is there something we all should know about you or do you attribute this faculty to everyone who calls themselves Christian? Except Catholics, and therefore probably the Orthodox as well. If everyone can claim full knowledge of the Gospel then to whom do we turn when there is disagreement and why would there be any disagreement to begin with? And if everyone canât make the same claim as you then where did you acquire this unique ability?
Wrong. God gave us the Bible.And that is a true statement. The Bible didnât give us the Church. The Church gave us the Bible.
Again, dead horse territory.And the only way the Church could determine the truth in those writings is because they already possessed the truth present in those writings. The Church does not depend on the Bible, the Bible depends on the Church in order to convey the truth present, and many times hidden, in the pages of Scripture.
You just claimed that the Catholic Churchâs teachings are in contradiction to Scripture. You already made the attack, now you are simply hiding behind a rule that doesnât apply. This would be like me throwing out the claim that Evangelicals donât believe in the divinity of Christ and then offering no evidence to support that statement with the excuse that I donât want to attack Evangelicals.Umm⌠no.Again; your turf your rules. Iâm not here to attack the RCC.
Sorry, no. I made my statement, that is allowed because it has been asked by another. Proselytizing, however, is not. The fact that I think the RCCâs teachings are in contradiction should be no surprise as I freely admit Iâm a Protestant.You just claimed that the Catholic Churchâs teachings are in contradiction to Scripture. You already made the attack, now you are simply hiding behind a rule that doesnât apply. This would be like me throwing out the claim that Evangelicals donât believe in the divinity of Christ and then offering no evidence to support that statement with the excuse that I donât want to attack Evangelicals.
We are not afraid of truth. If you have evidence in support of your statement then please give it. Otherwise donât make the statement to begin with. In this case the toothpaste is already out of the tube. So lets hear it.
So let me see if I understand.Sorry, no. I made my statement, that is allowed because it has been asked by another. Proselytizing, however, is not. The fact that I think the RCCâs teachings are in contradiction should be no surprise as I freely admit Iâm a Protestant.
You can ask a mod to review the statement and they can weigh in if Iâm in error on forum rules. Really, if it is an issue that needs clarified, thatâs what Iâd do. I see no reason too, however, as that is the rule. I answered a question put to me, but I refuse to proselytize an entirely protestant perspective that would offend those here.So let me see if I understand.
Stating that the Catholic Churchâs teachings are in contradiction to Scripture is okay.
Providing evidence for that statement however, is not allowed by the moderators.
Something seems a little off here, donât you think?
How do you know what scripture means? Did you read scripture and then come to the conclusions that form the basis of your belief system, or were you taught a belief system first, and interpret scripture in light of that? Surely you must recognize that two reasonable men could read the same verses of scripture and in good faith come to different conclusions. Otherwise, we wouldnât have thousands of different denominations, each interpreting scripture with varying degrees of difference. So, how do you know whose interpretation of scripture is right?I am comparing what scripture means to the teachings of the RCC. Yes. Some of the RCC teachings line up, some donât. Thatâs what I find.
As I said above, what happens when two people, both having asked for guidance from the Holy Spirit, come to different conclusions about what is meant by a certain passage? God is truth. The Holy Spirit is God. Therefore, the Holy Spirit could not lead two people to come to two different conclusions because that would mean the Holy Spirit is contradicting itself. God cannot contradict Himself. It is contrary to His nature. Therefore, that must mean that one or both of the people are in fact not being led by the Holy Spirit. How are we to know which one is correct?He did; He sent the Spirit. That Spirit gives gifts, and He guides. The gifts that He gives and the guidance He offers is not for a select few, that is never taught in scripture, in fact the opposite is taught. Wisdom is for anyoneâs asking and receiving. People have not because they ask not.
âAfter this the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, 'The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. . . . Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.â (Luke 10:1-3, 16)The Churchâs job is indeed to show forth Christ, and Christ is the Truth. ** Jesus did not give over His authority** and it is made crystal clear that He is the head of the church. I must be honest and say I find the phrase âthe Churchâs holy Bookâ to be highly⌠off-putting. Scripture is the word of God, not the word of the Church. Itâs Godâs Holy Book.
In philosophy, to stop at our own biases, that is called a âwhimperingâ response. I believe we are all taught things by people in our lives and it is up to us, as we grow and learn to check those beliefs. I know what scripture means by study, by prayer, and by the guidance of the Spirit. Heâs not done with me yet, so I donât claim to have all the answers, but He does.How do you know what scripture means? Did you read scripture and then come to the conclusions that form the basis of your belief system, or were you taught a belief system first, and interpret scripture in light of that?
We have to work out our own salvation with fear and trembling. I believe we are each responsible for our beliefs. I do totally see that humans do that all the time; we are doing that here. We canât both be right, but we know the Spirit always is. Therefore the problem is with mankind, not with the Spirit. So, for example, even those like the RCC and Orthodox that agree on many things have disagreement over something as important as the Primacy of Rome. Tradition is fought over as much as scripture. Man is the problem, not God.Surely you must recognize that two reasonable men could read the same verses of scripture and in good faith come to different conclusions. Otherwise, we wouldnât have thousands of different denominations, each interpreting scripture with varying degrees of difference. So, how do you know whose interpretation of scripture is right?
Iâd note that it isnât just my interpretation that differs from the RCC, but whole other churches and congregations. I turn to scripture, study, prayer and the Holy Spirit.These passages seem to make it pretty clear that Jesus in fact did give over his authority to the Apostles. Again, though, it appears your interpretation differs from mine, so where are we to turn to find out the correct meaning of these passages?
Yes, the Holy Spirit is always right, but how are we to know what that ârightâ is? I agree with you that the problem is with mankind, and we can do many things to deceive ourselves, even into thinking we are following where the Holy Spirit is leading us. Given that, do you not think that Godâa God that loves us so much that He sent His only begotten Son to suffer and die for us; a God that wills that all should be savedâwould leave us with more than just our own discernment (sincere though it may be)? Doesnât it make more sense that God would leave us with a clear and definitive way to know what the truth is? I know you would say that God left us the Holy Spirit, and I recognize that, but again, people who are genuinely and truly trying to follow the Holy Spirit come to different conclusions on this stuff all the time. I know you will disagree, but that is why it makes complete and perfect sense to me that Christ left us with an infallible (not impeccable) church, that He protects from teaching error in matters of faith and morals. I love the fact that if I have a question about how something should be interpreted or what the correct moral position on something should be, I can turn to the Church, and it will guide me into all truth because the Holy Spirit has, in turn, guided it into all truth. I may not like the answer or even necessarily agree with it at first, but I can absolutely know for certain what the answer is, and what the standard is if I am to conform myself to the imitation of Christ that we are all called to be.We have to work out our own salvation with fear and trembling. I believe we are each responsible for our beliefs. I do totally see that humans do that all the time; we are doing that here. We canât both be right, but we know the Spirit always is. Therefore the problem is with mankind, not with the Spirit. So, for example, even those like the RCC and Orthodox that agree on many things have disagreement over something as important as the Primacy of Rome. Tradition is fought over as much as scripture. Man is the problem, not God.
I realize that it is not just your interpretation. I was speaking in the singular to go along with the point I was making. I would point out though, that on the question of Christ giving authority to His Apostles, who in turn have passed it down from generation to generation to the present day (what we call apostolic succession) is answered in the affirmative by nearly 80% of the estimated 2.2 billion Christians in the world (including Catholics, Eastern Orthodox, Oriental Orthodox, Anglicans, and Lutherans).Iâd note that it isnât just my interpretation that differs from the RCC, but whole other churches and congregations. I turn to scripture, study, prayer and the Holy Spirit.
Indeed. The problem is that each one is claiming the Holy Spirit as their source of guidance and revelation.We have to work out our own salvation with fear and trembling. I believe we are each responsible for our beliefs. I do totally see that humans do that all the time; we are doing that here. We canât both be right, but we know the Spirit always is. Therefore the problem is with mankind, not with the Spirit. So, for example, even those like the RCC and Orthodox that agree on many things have disagreement over something as important as the Primacy of Rome. Tradition is fought over as much as scripture. Man is the problem, not God.
Really? Maybe thatâs why they are not Catholic⌠lol - sorry couldnât help it.Iâd note that it isnât just my interpretation that differs from the RCC, but whole other churches and congregations. I turn to scripture, study, prayer and the Holy Spirit.
I do truly understand that is a great comfort to you, and to millions. But for me, it removes the responsibility from me, to a group of other humans. I truly wouldnât have a problem with that if I saw it taught in scripture that, indeed, was the way God meant it to be. From my perspective God wants and has a direct relationship to me, as an individual who belongs to His Church. I see a definite understanding in scripture that what is written has a power in preserving teaching. When we have that written word of God we use it for a check. That, I see, is the responsibility of everyone that has access to the word. If Paul warns me of false teachers and the fact that even if he or an angel preach a different gospel to let him/them be accursed, I again, am going to make awfully sure that they are getting it right. lol AND, I do recognize you feel the same!Yes, the Holy Spirit is always right, but how are we to know what that ârightâ is? I agree with you that the problem is with mankind, and we can do many things to deceive ourselves, even into thinking we are following where the Holy Spirit is leading us. Given that, do you not think that Godâa God that loves us so much that He sent His only begotten Son to suffer and die for us; a God that wills that all should be savedâwould leave us with more than just our own discernment (sincere though it may be)? Doesnât it make more sense that God would leave us with a clear and definitive way to know what the truth is? I know you would say that God left us the Holy Spirit, and I recognize that, but again, people who are genuinely and truly trying to follow the Holy Spirit come to different conclusions on this stuff all the time. I know you will disagree, but that is why it makes complete and perfect sense to me that Christ left us with an infallible (not impeccable) church, that He protects from teaching error in matters of faith and morals. I love the fact that if I have a question about how something should be interpreted or what the correct moral position on something should be, I can turn to the Church, and it will guide me into all truth because the Holy Spirit has, in turn, guided it into all truth. I may not like the answer or even necessarily agree with it at first, but I can absolutely know for certain what the answer is, and what the standard is if I am to conform myself to the imitation of Christ that we are all called to be.
Yes, but then we still have the arguing over the interpretation of that, the tradition of primacy, as well as the exact meaning of AS.I realize that it is not just your interpretation. I was speaking in the singular to go along with the point I was making. I would point out though, that on the question of Christ giving authority to His Apostles, who in turn have passed it down from generation to generation to the present day (what we call apostolic succession) is answered in the affirmative by nearly 80% of the estimated 2.2 billion Christians in the world (including Catholics, Eastern Orthodox, Oriental Orthodox, Anglicans, and Lutherans).
Thank you, and also to you and your loved ones and the whole church family. Grace and Peace!Finally, and perhaps most importantly, peace be with you during this joyous season of our Lordâs birth!
Quote:
I realize that it is not just your interpretation. I was speaking in the singular to go along with the point I was making. I would point out though, that on the question of Christ giving authority to His Apostles, who in turn have passed it down from generation to generation to the present day (what we call apostolic succession) is answered in the affirmative by nearly 80% of the estimated 2.2 billion Christians in the world (including Catholics, Eastern Orthodox, Oriental Orthodox, Anglicans, and Lutherans).
I have been so curious to read the scores of sources displaying all this âarguingâ over the primacy and the exact meaning of Apostolic Succession in the year 300,550,900?Kliska:
Yes, but then we still have the arguing over the interpretation of that, the tradition of primacy, as well as the exact meaning of AS.