If God became man

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Servant19

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If God became man, gave up His life for our salvation as a sacrifice, then did humanity kill God?

If we did not kill God, how exactly was it a sacrifice?

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If God became man, gave up His life for our salvation as a sacrifice, then did humanity kill God?

If we did not kill God, how exactly was it a sacrifice?

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God didn’t ***have to ***become man; He chose to become man, and humanity did not "kill" God.

When God became man, the Word became flesh, but still retained His divinity.

Therefore, humanity, while responsible for taking the human life of the very human, Jesus, the divine (God) certainly was not killed, as proven by the resurrection and ascension.

Peace and all good!
 
If God became man, gave up His life for our salvation as a sacrifice, then did humanity kill God?

If we did not kill God, how exactly was it a sacrifice?

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“Humanity” is an abstraction and, as such, can’t do anything, including killing God. Individual men killed God (the Roman authorities under Pontius Pilate at the bequest of the Sanhedrin).
 
God didn’t ***have to ***become man; He chose to become man, and humanity did not "kill" God.

When God became man, the Word became flesh, but still retained His divinity.

Therefore, humanity, while responsible for taking the human life of the very human, Jesus, the divine (God) certainly was not killed, as proven by the resurrection and ascension.

Peace and all good!
As you know, Neofight, Jesus wasn’t just “very human” but also God. Thus killing the person Jesus is killing a Divine Person. Thus killing the Divine Person Jesus is “killing God.”

The logic is the same as saying Mary is not jus the Mother of the “very human” Jesus, but of God. As Jesus is God anything done to Jesus is done to God, including giving birth to Him and killing Him.
 
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Servant19;13026112:
If God became man, gave up His life for our salvation as a sacrifice, then did humanity kill God?
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. . . Jesus was . . . . God. Thus killing the person Jesus is killing a Divine Person. Thus killing the Divine Person Jesus is “killing God.” /quote

Killing means the death of the physical body. So, since Jesus is God and He was killed in the flesh, yes that would be Deicide.
Remember, even as with homicide, the body is killed since the spirit is eternal.
 
As you know, Neofight, Jesus wasn’t just “very human” but also God. Thus killing the person Jesus is killing a Divine Person. Thus killing the Divine Person Jesus is “killing God.”

The logic is the same as saying Mary is not jus the Mother of the “very human” Jesus, but of God. As Jesus is God anything done to Jesus is done to God, including giving birth to Him and killing Him.
You misunderstood. By “very”, I did not mean “just”, I meant “really” or “completely”…although there is a risk that if you take this literally as you did my previous response, you will be quick to retort that He was human in all ways except he was free of sin…regardless…He, the human biologic Jesus was killed and died without killing the divine Son.

Your confusion seems to be you are wrestling eith, as many of do, the concept of the God head and the Holy Trinity , as opposed to the three persons of the Trinity. Two persons who are not human, and one (God the Son) who became human, and thus unlike the other two persons (Father and Holy Spirit) was both Human and divine.

Again, divinity cannot be killed, so Father and Holy Spirit cannot be killed, nor can the divinity of the Son, but the human body of the Son could be and was killed.

More perplexing about your contention is that the human Jesus was not killed, is that then His body did not rise on the third day, and you have inadvertently dismissed the theology of the Resurrection (His resurrection and ours).

Peace and all good!
 
“Humanity” is an abstraction and, as such, can’t do anything, including killing God. Individual men killed God (the Roman authorities under Pontius Pilate at the bequest of the Sanhedrin).
So you are saying that “people” killed God??

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Killing means the death of the physical body. So, since Jesus is God and He was killed in the flesh, yes that would be Deicide.
Remember, even as with homicide, the body is killed since the spirit is eternal.
So if Jesus is eternal, how is his physical death a sacrifice?

An eternal being knows no sacrifice…they are self contradicting.

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You misunderstood. By “very”, I did not mean “just”, I meant “really” or “completely”…although there is a risk that if you take this literally as you did my previous response, you will be quick to retort that He was human in all ways except he was free of sin…regardless…He, the human biologic Jesus was killed and died without killing the divine Son.

Your confusion seems to be you are wrestling eith, as many of do, the concept of the God head and the Holy Trinity , as opposed to the three persons of the Trinity. Two persons who are not human, and one (God the Son) who became human, and thus unlike the other two persons (Father and Holy Spirit) was both Human and divine.

Again, divinity cannot be killed, so Father and Holy Spirit cannot be killed, nor can the divinity of the Son, but the human body of the Son could be and was killed.

More perplexing about your contention is that the human Jesus was not killed, is that then His body did not rise on the third day, and you have inadvertently dismissed the theology of the Resurrection (His resurrection and ours).

Peace and all good!
Sorry, this is still heretical,

“He, the human biologic Jesus was killed and died without killing the divine Son.”

There isn’t two Jesuses, one Divine and one Human, but one Person - both fully human and fully Divine. Anything done to Jesus is, ipso facto, done to God. Perhaps, you are attempting to say that God the Father and God the HS were not killed (which is, of course, correct), but God was killed, in the fully Divine Person of Jesus Christ.

But you don’t have to take my word for it, the CCC teaches,

This sacrifice of Christ is unique; it completes and surpasses all other sacrifices. First, it is a gift from God the Father himself, for the Father handed his Son over to sinners in order to reconcile us with himself. At the same time it is the offering of the Son of God made man, who in freedom and love offered his life to his Father through the Holy Spirit in reparation for our disobedience. (614)

If the CCC isn’t enough, we also have the Synodal Epistle of Cyril which declares,

“If any man does not confess that the Word of God suffered in the flesh and was crucified in the flesh, let him be anathema.”

As you alluded to, the Trinity is a tough concept to get one’s mind around. Perhaps you are trying to say that the Divine Person, God the Son, died not in His Divine Nature, but through His Human Nature. That would be theologically sound (in fact it is impossible for God to die through His impassible Divine Nature), but will still lead to the conclusion I drew above, God died.
 
So for 3 days, creation did not have a Creator?

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No, that doesn’t follow. God died, in the Second Person of the Trinity, through His human nature, but not in His Divine Nature. God the Father and God the HS, didn’t die at all, and, even the dead, in His Human Nature, God the Son still existed (in fact He descended into hell, then rose again).
 
So for 3 days, creation did not have a Creator?

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I see you’re not Christian. You’ll need to tackle the Trinity before really understand any of this. I highly recommend Frank Sheed’s Theology and Sanity which contains the simplest, clearest modern explanation of the Trinity that I know of. You can get it on Amazon HERE
 
So if Jesus is eternal, how is his physical death a sacrifice?

An eternal being knows no sacrifice…they are self contradicting.

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Jesus is eternal in His divine nature, but was mortal in His human nature (though Resurrected His human nature is now immortal). He suffered and died through His human nature, but it was still God (in the Divine Person of the Son) who suffered and died. In fact, being the perfect man, Jesus would have suffered immeasurably more than you or I if we underwent the same torture.
 
You misunderstood. By “very”, I did not mean “just”, I meant “really” or “completely”…although there is a risk that if you take this literally as you did my previous response, you will be quick to retort that He was human in all ways except he was free of sin…regardless…He, the human biologic Jesus was killed and died without killing the divine Son.

Your confusion seems to be you are wrestling eith, as many of do, the concept of the God head and the Holy Trinity , as opposed to the three persons of the Trinity. Two persons who are not human, and one (God the Son) who became human, and thus unlike the other two persons (Father and Holy Spirit) was both Human and divine.

Again, divinity cannot be killed, so Father and Holy Spirit cannot be killed, nor can the divinity of the Son, but the human body of the Son could be and was killed.

More perplexing about your contention is that the human Jesus was not killed, is that then His body did not rise on the third day, and you have inadvertently dismissed the theology of the Resurrection (His resurrection and ours).

Peace and all good!
For the record, I never made this “more perplexing… contention”. That was another poster.
 
Sorry, this is still heretical,

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Not only is this strong, but its just plain WRONG.

I’ll leave it go after this, because I fear we may be beating a dead horse.

If there was any credence to you contention, the entire Church is in error at the Mass when we proclaim:

“Christ has died, Christ has risen, Christ will come again!”

Peace and all good!
 
Not only is this strong, but its just plain WRONG.

I’ll leave it go after this, because I fear we may be beating a dead horse.

If there was any credence to you contention, the entire Church is in error at the Mass when we proclaim:

“Christ has died, Christ has risen, Christ will come again!”

Peace and all good!
That makes absolutely no sense at all. Christ is God, thus when we (used to, before the new translation) proclaim:

“Christ has died, Christ has risen, Christ will come again!” It means nothing less than:

“God has died, God had risen, God will come again!” and is in perfect agreement with everything I said.

If that’s the best you’ve got, perhaps leaving this discussion is the best option. I’d rather see you actually engage the many points (and evidence from the CCC and the Synodal Epistle) which I provided, but if you can do nothing more than claim you’re right, moving on is better.
 
No, that doesn’t follow. God died, in the Second Person of the Trinity, through His human nature, but not in His Divine Nature. God the Father and God the HS, didn’t die at all, and, even the dead, in His Human Nature, God the Son still existed (in fact He descended into hell, then rose again).
I am unable to understand how you are separating the human and divine nature of Jesus here and yet in a post further up you say that they cannot be separated.

"There isn’t two Jesuses, one Divine and one Human, but one Person - both fully human and fully Divine. "

This has confused me dear friend…

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Jesus is eternal in His divine nature, but was mortal in His human nature (though Resurrected His human nature is now immortal). He suffered and died through His human nature, but it was still God (in the Divine Person of the Son) who suffered and died. In fact, being the perfect man, Jesus would have suffered immeasurably more than you or I if we underwent the same torture.
Wasn’t the human nature of Jesus fully Divine also? He was fully human and fully Divine correct?

So when His human nature was killed, His Divine nature was also killed, otherwise He was not fully either of the natures…

Was Jesus the PERSON killed?

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I am unable to understand how you are separating the human and divine nature of Jesus here and yet in a post further up you say that they cannot be separated.

"There isn’t two Jesuses, one Divine and one Human, but one Person - both fully human and fully Divine. "

This has confused me dear friend…

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Okay. This is complicated, but…

In God there are three distinct persons, Father, Son, and Holy Spirit. Each Person is fully God (not just a part of God), each fully posses the Godhead. Each has the full Divine Nature.

At the Incarnation, the Second Person (God the Son) of the Trinity took on a Human Nature. Thus God the Son has two-natures in one person (a human nature and a Divine nature). Through His Divine Nature, God the Son can do all the things possible for God (create, control the weather, rise again, heal people). Through His Human Nature, God the Son can do all the things possible for a man (suffer, die, get hungry, get tired, etc). But it is one person, a Divine Person, who is doing all these things. Thus God (in the Person of the Son) died on the Cross through His Human Nature.

So in God we have - Three Person, One Nature

And in Christ we have - One Person, Two Natures (human and divine).

That there is only one Person - Christ - and that people, not natures, do things (like suffer and die) means that God was born of Mary (see the Council of Ephesus) and that God died on the Cross.

Does that help?
 
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