If God doesn't exist, is there any point in being a good person?

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The amazing thing is that people of all religions were able to come to America and live freely. You wont find any greater religious freedom anywhere in the world than in Christian America. If you doubt it go proselytize some Muslims in Saudi Arabia or join a Christian church in China.
You mean - SECULAR America. It is precisely the separation of church and state which allows the freedom of conscience - which is explicitly prohibites by first commandment. No religiously founded country can tolerate dissent, only a secular one can. Your examples bear testimony to this fact, along with the historical evidence of wholesale persecution in the middle ages (dark ages!), when everyone belived in God, and the Church ruled supreme.
You seem to have ignored that I was addressing the states and pointing out that they had official state churches etc. Are you denying the evidence or are you simply saying that the states dont and never did exist? The ‘Founding Fathers’ founded the current US federal government. But everything that defines a people is not found in their government. And besides we have the states and they tell a different story.
Sure they did. There were also witch huntings and burnings, too. The pilgrims were fleeing religious persecution, but their progeny were happy to engage in the same type of harassing others for their different beliefs. As Spock would say: “Humans!”…
 
I wish. I have hardly ever seen (if at all) that a Catholic poster would agree that being able to carry out your desire is a prerequisite to freedom
Well, the consummate Catholic poster, St. Augustine, proclaimed, centuries ago, “Love God, and do what you will.”

It’s fine for you to be uninformed about Christianity in general, and Catholicism in particular, Spock. That affords you a great opportunity to learn–you are in great need of dialogue here on the CAFs.

However, it does show great ignorance of our faith when you proclaim such inanities.

Please read Pope JPII’s Veritatis Splendor, and then come back and talk about freedom and Catholicism.
 
If you are convinced that it is in your best interest to do so, by all means, go ahead and do it.
Yes, this is the position I was trying to reach. Logically, each of us should do what is in our best interest without regard to how others view the outcome. We may very well treat our neighbors generously and help little old ladies across the street, but we do so purely for how it makes us feel.

The argument being made is not that atheists will behave “badly” but that they have no moral reason not to. If being “bad” is attractive to them then - by their logic - that is how they should behave.
As a personal assessment, yes. We call another person’s behavior “moral”, if we like it, and call it “immoral” if we do not like it.
This is why I said earlier that such a view would make it impossible to claim that murder is worse than wearing brown socks with black shoes: everything depends on the individual’s personal inclination.
If that disagreement is manifested in actions, then the person will have to carry the consequences. If the particular norm is codified in laws, and the person is “caught”, the repercussions will be legal. If the act is legal, but against the customs, and the person is caught, he will have to face some kind of social stigma.
True, and this perception would surely encourage us to do whatever we think we can get away with.

Ender
 
Yes, this is the position I was trying to reach. Logically, each of us should do what is in our best interest without regard to how others view the outcome.
Yes, indeed. But let’s not fool ourselves. We all try to act in our best interest (unless we act on an instinct). When you obey what you perceive as a divine command, you expect to be rewarded in the afterlife - in other words, you also act in your own perceived best interest, just like I do. The difference is that my best interest is tangible, visible, enjoyable, here and now. Your perceived best interest is not based upon positive, tangible knowledge, but on belief. No matter how strong your belief is, it is still not knowledge.
We may very well treat our neighbors generously and help little old ladies across the street, but we do so purely for how it makes us feel.
Don’t be simplistic. We are all the product of our upbringing. We all have been indoctrinated (or brainwashed, if you will) into our current behavior. Most of us have learned to have empathy toward others.
The argument being made is not that atheists will behave “badly” but that they have no moral reason not to. If being “bad” is attractive to them then - by their logic - that is how they should behave.
Certainly. And it is really important to see that nevertheless the average atheist is on par with the average theist. There is no statistical difference in their behavior. So the lack of “divine command” is not detrimental to the atheist’s behavior, and the assumption of the “divine command” does not “nudge” the theist to become “better”. Also, when we come to individual behavior, there are both good and bad atheists, and there are good and bad theists. You cannot make a prediction on the person’s behavior based upon their belief system.
This is why I said earlier that such a view would make it impossible to claim that murder is worse than wearing brown socks with black shoes: everything depends on the individual’s personal inclination.
Except our “inclination” is a learned behavior. We all reflect what we learned as children. Contrary to that nonsense of some “natural law written unto our hearts”, we all behave as we learned in our formative years.
True, and this perception would surely encourage us to do whatever we think we can get away with.
Sure. The difference is that an atheist criminal can only hope that the temporal authorities will not catch them (which is by no means certain, though a sizable portion of criminals is caught), while the believers are “certain”, that all they have to do is repent, and all their murders, rapes, genocides will be forgiven. So the atheists have a better incentive to behave “well” than the theists. Atheists do not have a “get out of jail free”-card. 🙂
 
“… I’d rather live life as though there is a God, die and find out there isn’t than to live life as though there isn’t a God, die and find out there is…”
~Unknown 👍
 
“… I’d rather live life as though there is a God, die and find out there isn’t than to live life as though there isn’t a God, die and find out there is…”
~Unknown 👍
If that “God” is the Christian God, then you would be right. But fortunately that is not possible. A “married bachelor” cannot exist. 🙂
 
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Ender:
If being “bad” is attractive to them then - by their logic - that is how they should behave.
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Spock:
Certainly… Also, when we come to individual behavior, there are both good and bad atheists, and there are good and bad theists.
Wait - what is a bad atheist? One who gets caught? One who is incompetent? I keep trying to point out that you have no basis for making moral judgments.
The difference is that an atheist criminal can only hope that the temporal authorities will not catch them (which is by no means certain, though a sizable portion of criminals is caught), while the believers are “certain”, that all they have to do is repent, and all their murders, rapes, genocides will be forgiven. So the atheists have a better incentive to behave “well” than the theists. Atheists do not have a “get out of jail free”-card. 🙂
Must … bite … tongue … The (perceived) irrationality of the theist position provides no support for the atheist one; your position stands or falls on its own, and the logic of your position is that morality does not exist: what is “moral” is whatever the individual chooses to believe.

Ender
 
The argument being made is not that atheists will behave “badly” but that they have no moral reason not to. If being “bad” is attractive to them then - by their logic - that is how they should behave.
This is why I said earlier that such a view would make it impossible to claim that murder is worse than wearing brown socks with black shoes: everything depends on the individual’s personal inclination.
There are multiple things that motivate people and if you narrow consideration only to that which is to one’s self interest a less complete view of their moral behaviour will result. People’s moral behaviour is also motivated by that in which they place value which usually includes the self but is not limited to the self. There are other things that influence behaviour too, so by no means am I claiming to have knowledge of all factors involved. There have been instances of those that assign low value to their selves and I’m pretty sure that such people could be found calling suicide hot lines. Value in others is not something for which a belief in a deity or deities is necessary. You can find people of various religious and non-religious beliefs that hold value in others. There do exists some people that hold no value in any one else and I will talk about those in a moment.

For sustainable moral behaviour I think one must put value in both themselves and in those that are affected by their actions and consider the potential impacts of those actions on the self and others. Most of us have a capacity for empathy which contributes to having value in others. We are partially the result of our upbringing, experience, and genetics, all of which influence one’s empathy. While there’s limited controlin genetic factos there is greater control in upbringing. In many modern societies the upbringing isn’t only done by the parents. Relatives, teachers, neighbors, and friends of the family all act within the environment of a child and voluntarily or involuntarily contribute to the child’s experiences and upbringing. These people are in a position to influence the things in which a child places value. My suggestion would be to nurture empathy so that the child to influence the child to hold value in the well being others including those not like him/her self, hold value in the future generations, and to train the child to consider the results that his or her actions have on others. I put emphasis on “those not like him/herself” because there have been atrocities through out history from groups of people exluding their outgroup from their moral considerations, such as the American genecide of the native people, slavery, and racial segregation. (also might one draw any conclusions about moral behaviour and religion from these events?). In addition to preventing in-group/out-group lines from limiting moral behaviour among humans I also encourage taking into consideration life forms that can experience pain and the environment in moral considerations.

Now to get back to those that hold no value in any one outside themselves. Such people do exists. Why should these people hold value in any one outside themselves? I wish I had the answer to that. There’s not any one in our out of religious communities that has a uniform solution for such a person; it has to be handled on a case by case basis. These people may use repeated deception for personal gains, have no remorse, and fail to conform to social behaviours. There’s a word for people of this nature. From reading the messages in this forum one might think that the word for such a person is “atheist” but it’s not. These people had been known by the name “sociopath” though under the DSM-IV-TR the term now used is “antisocial personality disorder.” Success in treating these people is difficult because they may mimic behaviour that will cause some one treating them to think they are making progress just so they can get out of treatment. (If any one has a a method of treating sociopaths that has demonstrated its effectiveness I’m sure there are some psychiatrist that would be interested, but I don’t think Christianity is known to cure it).

And for those interested or looking for a good laugh, DarkMatter2525 takes on Absolute/Subjective morals in one minute and eighteen seconds (youtube).
 
For sustainable moral behaviour I think one must put value in both themselves and in those that are affected by their actions and consider the potential impacts of those actions on the self and others.
Why? Why should I give any consideration to others unless I see in it some benefit for me? For that matter, until you can explain why Spock is not right in saying that a person should behave however he sees fit I see no reason to believe that “moral behavior” is a meaningful term. I would agree with you if you were talking about sustainable social behavior but not when you talk about moral behavior.
In addition to preventing in-group/out-group lines from limiting moral behaviour among humans I also encourage taking into consideration life forms that can experience pain and the environment in moral considerations.
If I am part of the in-group, why should I care about an out-groupie? If I was an Untouchable it would be reasonable for me to oppose the Indian caste system, but why would I oppose it if I was a Brahmin? You keep talking about moral behavior but you cannot define it or explain why I should adopt your definition. Demonstrate that morality exists before you attempt to say what constitutes moral behavior.
These people had been known by the name “sociopath” though under the DSM-IV-TR the term now used is “antisocial personality disorder.”
Sociopaths may be antisocial but that doesn’t make their behavior immoral. I understand why their behavior is disapproved of - because it is dysfunctional - but what makes it immoral?

Ender
 
Wait - what is a bad atheist? One who gets caught? One who is incompetent? I keep trying to point out that you have no basis for making moral judgments.
A bad atheist is someone who does not behave according to the usual social norms. Exactly the same as a bad theist. Our current social norms are instilled in us during our formative years. They include the “nudge” to be nice and helpful to others, to avoid taking advantage of others, etc…
Must … bite … tongue … The (perceived) irrationality of the theist position provides no support for the atheist one; your position stands or falls on its own, and the logic of your position is that morality does not exist: what is “moral” is whatever the individual chooses to believe.
I did not say anything about “irrationality”. It is rational for the theist to rape and pillage - as long as he is convinced that a repentance will get him off the hook.

I made a this assertion: we all act in our best interest, theists and atheists alike. The theists believe that they will get a reward, if they conform to the alleged commands of God. As such they are just as self-centered as the atheists. Can you refute this?
 
Why? Why should I give any consideration to others unless I see in it some benefit for me?
I see two ways of interpreting this question. One is “what is there that will force me to give any one consideration.” The other is “What would motivate me to consider others.” For the first interpretation of the question the answer is that there is nothing forcing you to consider others. My previous post was all about motivation that comes from holding value in others.
For that matter, until you can explain why Spock is not right in saying that a person should behave however he sees fit I see no reason to believe that “moral behavior” is a meaningful term.
I’ve not seen what Spock wrote and don’t know that it is wrong or right. I’ll let Spock defend his own words.
I would agree with you if you were talking about sustainable social behavior but not when you talk about moral behavior. If I am part of the in-group, why should I care about an out-groupie? If
If “should” here is asking what is there forcing you to do so once again the answer is that there is nothing forcing you. If you are asking what would motivate you to do so I’ve got an answer that extends from an example I mentioned in the previous post that I made.

Focusing on the United States history over the past hundred years there were times when the same moral considerations were not given to the out groups. In-group/out-group lines were drawn on race, gender, and religion. What would motivate some one in the group with more power to care about those in his out-group? Peaceful demonstrations can bring attention to the suffering imposed on a people for unequal treatment. Once that suffering is visible and in in the minds of some then their sense of empathy may cause their treatment of the people to change. This won’t happen to every one. Some have been shaped by an environment in which an unequal view of the out group has been nurtured.

You can’t force some one to care. Your first question is relevant here. You asked “Why should I give any consideration to others unless I see in it some benefit for me?” Changes in whether individuals in a society make decisions is impacted when penalties are attached to behaviours that are seen as bad. Within the USA’s history I can bring up a number of different negative reinforcers that were used to address the unequal treatment of people of different ethnicities , genders, and religions, and there is continuing effort to change how people think of homosexuals. Activities and punishments that have made it to ones advantage to consider others has included peaceful and violent protest, boycotts, monetary penalties, legal action, hate crime laws, and more. These things do not force some one to have genuine concern for some one else, but rely on some one having concern for the self (or one’s group).
You keep talking about moral behavior but you cannot define it or explain why I should adopt your definition.
If “should” here is asking about obligation then as mentioned above there is nothing obligating you to use the definition that I do. You can use your own to. Though if your usage of the word is radically different than that of others there may be obstacles encountered in communication. If should is talking about motivation then my reply is that I am not motivated to try to motivate you to adopting the definition that I use. To avoid ambiguities I will make known how I use it.
Demonstrate that morality exists before you attempt to say what constitutes moral behavior.
Within my arguments the usage of “moral” has been limited to being an adjective, not a noun. As an adjective in this context “moral” means concerned with judgement of goodness or badness in action. Since the original question is on “being good” I’ve concentrated on good. Note that there’s no part of that which is dependent on the definition of “morality.” Yes, “morality” is a related word but not a word I invoked.
Sociopaths may be antisocial but that doesn’t make their behavior immoral. I understand why their behavior is disapproved of - because it is dysfunctional - but what makes it immoral?
I’m assuming here you are asking me to evaluate a sociopath that has performed an action knowing it would be harmful or deadly to some one else (if the sociopath is minding his or her own business in general I’m not inclined to see their behaviour with evaluating for goodness or badness). No, it doesn’t make the behaviour immoral. So I haven’t called it immoral. It might be amoral (not admitting of moral distinctions or judgments) since the person thought to be a sociopath may not have a sense of empathy or remorse that can be a significant motivator and guide for concerning our selves with good and bad behaviour. The behaviour of a sociopath would need to be evaluated on a case by case basis.

I introduced information on the sociopath because I anticipated mention to a person that has no concern for others and gets enjoyment from things that bring pain and serious harm to others (rape, murder, so on). Such behaviour hints of the person possibly having a mental disorder and probably not some one that most of us can justifiable evaluate using our experience with others.
 
If “should” here is asking what is there forcing you to do so once again the answer is that there is nothing forcing you. If you are asking what would motivate you to do so I’ve got an answer that extends from an example I mentioned in the previous post that I made.
I am asking for a logical argument that provides a convincing rationale for believing your position on morality is valid.
What would motivate some one in the group with more power to care about those in his out-group? Peaceful demonstrations can bring attention to the suffering imposed on a people for unequal treatment.
All of this is irrelevant to the question of why person A should care about person B.
Changes in whether individuals in a society make decisions is impacted when penalties are attached to behaviours that are seen as bad.
“Seen as bad” is not the same as “actually bad.” Other than the fact that the mores and laws of a specific culture may condemn certain acts, what makes them bad? Let me make this as obvious as I can: is murder immoral and if so, why?
…“moral” means concerned with judgement of goodness or badness in action.
And how do we determine whether a specific action is or is not moral?

Ender
 
I am asking for a logical argument that provides a convincing rationale for believing your position on morality is valid.
Sounds like we aren’t having the same conversation. I’m trying to address a facet of what would motivate some one to attempt to behave in a manner that takes into consideration the well being of others without invoking a deity (refer back to the subject of this thread). A system of rules (morality) may rise out of a combination of this motivation and environment, but I’ve not argued for any specific system of rules. I’ve concentrated on the motivating behaviour.
All of this is irrelevant to the question of why person A should care about person B.
Motivations are relevant to behaviour.
Would you mind disambiguating the word “should” as used here or reword this question without using the word “should”? I explored the definitions with which I have familiarity when you asked this before. Since you are asking again I think I might not have used the same definition that you did.
“Seen as bad” is not the same as “actually bad.”
How something is seen/perceived is relevant when explaining response and how it interacts with motivations. Software trojans are seen as desirable programs. If you want to explain why some one would download one you have to look at the perception (“why is this person downloading this program that presents itself as a pretty cool game”) and not the actuals (“why is this person downloading a program that is going to do damage to their computer, steal data, and cause them grief”).
Other than the fact that the mores and laws of a specific culture may condemn certain acts, what makes them bad? Let me make this as obvious as I can: is murder immoral and if so, why? And how do we determine whether a specific action is or is not moral?
How can you determine if an action is concerned with goodness or badness? You’ll need to look into the motivation for the behaviour that resulted in the action. If you cannot get information on the motivating behaviour then you cannot determine if it is concerned with goodness or badness. The word “murder” above is attached to associations of immorality. A more neutral word is “killing.” Is killing motivated by a concern for godness and badness? It may be, or it may not be. There are other factors that would need to be know about what motivated the killing.
 
I’m trying to address a facet of what would motivate some one to attempt to behave in a manner that takes into consideration the well being of others without invoking a deity … I’ve concentrated on the motivating behaviour.
You appear to start with the assumption that it is better to consider the well being of others than not to. If it is not better to do so then why would you make that distinction, and if it is better then on what basis do you make that claim? Understand that if your definition of “better” is “that which contributes to an orderly society” then we have emptied the concept of morality of its common meaning.
Would you mind disambiguating the word “should” as used here or reword this question without using the word “should”?
Unless your interest is purely scientific, like someone studying the working of an ant farm, I can only assume you have an opinion on whether a particular action is good or bad. If you believe that our opinions on that matter are equally valid then say so, but if you believe your position is correct, regardless of what mine is, then I would like you to state your position and defend it.

You can start by explaining whether you believe an action can be moral or immoral or if good and bad merely mean beneficial and harmful.
How can you determine if an action is concerned with goodness or badness? You’ll need to look into the motivation for the behaviour that resulted in the action.
How can we say that motivation determines the goodness or badness of an act unless we have some way of determining which motives are good and which are bad? How do we know which motivations are the good ones?

Ender
 
This occurred to me just now. Have any philosophers (either theists/atheists) answered this question?
I think that whether or not the OP realizes it, this is really a question about psychology. To Illustrate that, I’ll rephrase the question:

What motivates people to be good if no gods exist?

As a non-believer, I’ll speak for myself. There are many things that motivate me to do things that are considered good. Ultimately, I’m driven by my values. I value being accepted by others. Thus, I’m motivated to behave in ways which would likely be acceptable to others.

Now what would or could a god add to this? As far as I’m concerned, a god could add the element of punishment (hell) and reward (heaven). I don’t really see how a god would add anything more than that.

All too often I catch theists thinking that they have a reason to be good while non-believer don’t, even though they fail to explain how a god would add anything beyond punishment/reward or “might makes right”. If they go with “might make right”, then they have defined morality in such a way as to have to admit that whatever the god says, including murder, child rape, slavery, etc., is “good” if their god condones such things!

EDIT: I think the OP probably intended to ask a question along the lines of: “Is there objective morality?” If so, that would be a very different question than the one that was asked.
 
There are many things that motivate me to do things that are considered good. Ultimately, I’m driven by my values.
Define good and explain why one should prefer doing good to doing bad. I’m sure we have different sets of values - is there any way to say that your values (or actions) are better or worse than mine?
Now what would or could a god add to this?
The question is irrelevant on this thread because it was started with the assumption that God does not exist.

Ender
 
TruthSeeker60;8180374:
There are many things that motivate me to do things that are considered good. Ultimately, I’m driven by my values.
Define good and explain why one should prefer doing good to doing bad.
My point here is not to define what is “good”, which is why I deliberately said, “considered good." My point is that regardless of how “good” is defined, whatever motivates one to do “good” things is a question about psychology (motivation in particular).

EDIT: However, if your intention is to talk about what is “good”, go right ahead and tell us what criteria you use to define “good” (so long as you tie it in with the topic of the thread).
TruthSeeker60;8180374:
Now what would or could a god add to this? As far as I’m concerned, a god could add the element of punishment (hell) and reward (heaven). I don’t really see how a god would add anything more than that.

All too often I catch theists thinking that they have a reason to be good while non-believer don’t, even though they fail to explain how a god would add anything beyond punishment/reward or “might makes right”. If they go with “might make right”, then they have defined morality in such a way as to have to admit that whatever the god says, including murder, child rape, slavery, etc., is “good” if their god condones such things!
The question is irrelevant on this thread because it was started with the assumption that God does not exist.
The question is relevant because this thread was started with the implicit assumption that people’s reasons for doing good things would be different if there is no god versus if there was a god.
 
My point here is not to define what is “good”, which is why I deliberately said, “considered good." My point is that regardless of how “good” is defined, whatever motivates one to do “good” things is a question about psychology (motivation in particular).
The Marquis de Sade was motivated to engage in sexual sadism; he apparently found it good. Most people are appalled by his actions and consider them bad. Is there any reason to believe that one position is correct and the other incorrect?
However, if your intention is to talk about what is “good”, go right ahead and tell us what criteria you use to define “good” (so long as you tie it in with the topic of the thread).
The OP asked about being a good person in a godless universe, by which I’m pretty sure he was talking about moral behavior. Under those conditions I do not believe morality can exist as anything more than individual preference, and while we may prefer the actions of Mother Theresa to those of the Marquis de Sade, morally they would be indistinguishable.

Ender
 
TruthSeeker60;8180843:
My point here is not
to define what is “good”, which is why I deliberately said, “considered good." My point is that regardless of how “good” is defined, whatever motivates one to do “good” things is a question about psychology (motivation in particular).

The Marquis de Sade was motivated to engage in sexual sadism; he apparently found it good. Most people are appalled by his actions and consider them bad. Is there any reason to believe that one position is correct and the other incorrect?
Apparently, you failed to read the very words that you quoted from me. But now that you push me, I would like to ask you in something in return:

Is slavery a good thing when Yahweh endorses slavery by telling the Israelites in Leviticus 25 that they may own other human beings as property? If not, what source of morality are you using that is available with a god but not without a god?

I’m not—aside from the question above that I offered as a reply—arguing about what being a “good” person means. I did however, suggest that if you wanted to talk about it, you could tell me what criteria you use to determine what is “good”, but you deliberately avoided doing this. Instead, you said you thought that there can be no morality without a god without explaining why:
TruthSeeker60;8180843:
EDIT: However, if your intention is to talk about what is “good”, go right ahead and tell us what criteria you use to define “good” (so long as you tie it in with the topic of the thread).
The OP asked about being a good person in a godless universe, by which I’m pretty sure he was talking about moral behavior. Under those conditions I do not believe morality can exist as anything more than individual preference, and while we may prefer the actions of Mother Theresa to those of the Marquis de Sade, morally they would be indistinguishable.
Since you seem to be dodgy, I’ll ask you again something I tried to ask earlier. What would or could a god add to this? It seems that he could either add rewards/punishments or “might makes right”. If it’s the former, god would be like a mafia boss. If it’s the latter, than anything the god would condone, including infanticide, child rape, slavery, etc., would be “good”. If god doesn’t add anything, then the point of being a good person would be the same with a god versus without a god.

You seem to be consistently dodging the issue of what a god would add to morality and motivation. I wonder why.:hmmm:
 
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