If Luther were alive today, would he be Catholic?

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Hi, Don!
…you seem to be an excellent Lutheran apologetic… I’m not much of even an avid reader… but when searching the engine I will not jump into a Lutheran site… just like I would not jump into a Catholic site, as my only source…
Well, that’s good. It takes several lenses to draw history into clear focus.
…killing a thousand times and committing fornication a thousand times… that is not an exegesis that a Christian should even think about, let alone write to others or present it to a congregation…
Luther didn’t write this to a congregation; he wrote this in a personal letter to a close friend and fellow pastor, Philip Melancthon. You would know that if you took the time to actually understand the context. But instead you just took some out-of-context lines to score a cheap point. Luther was plainly speaking in hyperbole - anyone can understand that from the text alone, and this is made even more obvious when we compare the whole of Luther’s theology and published writings to the few sentences you’ve provided. What’s more likely - that the millions of words Luther wrote were actually all superseded by a few lines in a personal letter, or that you’ve ignored the context and misapplied the meaning?
Christ having sexual encounters with all sorts of women in His circle, you can defend such teachings? I could not understand it other than as Lutheran rant.
Again, Luther didn’t say Christ did!! In context, it is obvious that this is a sarcastic comment from Luther, and even then it’s clear others were saying it (falsely) about Christ - that the world saw Him, who was perfect, as if He was some crude adulterer. Did you even read what you posted?
“Was not everyone about Him saying…”
Am I too naïve in thinking that Luther would make such statements? Maybe…
I certainly hope so. Ignorance can be cured through education. The other reason would mean that you have more sinister motives, and I do not believe nor wish that to be the case.
If I am wrong and the site quoted if fallacious I welcome the proof.
I’ve presented proof. The proof is self-evident to anyone who speaks English. What more do I need to do? Give a list of historians and theologians who would agree that you’ve misapplied Luther? (It would include popes.) Present your source, please.
I do not need to interpret a statement to quote it.
You’re quite right. So can this guy:

Interestingly enough, St. Paul Taught this way:

Quite the opposite of alluding to sin greatly so that Grace may abound even more!
That is NOT what Luther means! You must understand the context. Luther is simply saying that Christ didn’t die to forgive ‘pretend’ sinners, but real ones. People who are actually weighed down by their wrongdoings and feel the wages of their sin closing in on the. For these people, here comes Christ, our Rescuer, to give a real forgiveness for real sin.

Also, you say “alluding.” That means you are, indeed, stamping your own interpretation on the text. Your interpretation is flat-out wrong. It is incompatible with the entire remainder of Luther’s works. It seizes on a few out-of-context snippets. I could make anyone say anything if I were to take things out of context. Shall I do the same to your posts to prove the point? I’d only use things you’ve actually said. Seriously, I don’t mean this as a pithy comment; let me know if that would be a helpful tool toward understanding the importance of ‘context.’
Teaching that Christ committed sin is wrong, regardless of denominational root. Just as claiming that God’s Mercy abounds so that man can choose to live an endless sinful existence.
Luther never taught either of these things! He confessed the opposite so clearly that he believed we should pray only to the sole, sinless Mediator.
 
Justin Martyr’s First Apology (130AD - 165AD)
newadvent.org/fathers/0126.htm
How many sacraments can we count as used in the 2nd century?

Cyril of Jerusalem (315AD - 386AD) has a series of lectures on The Mysteries
newadvent.org/fathers/310119.htm
newadvent.org/fathers/310120.htm
newadvent.org/fathers/310121.htm
newadvent.org/fathers/310122.htm
“1. By the loving-kindness of God you have heard sufficiently at our former meetings concerning Baptism, and** Chrism**, and partaking of the Body and Blood of Christ; and now it is necessary to pass on to what is next in order, meaning today to set the crown on the spiritual building of your edification.”
newadvent.org/fathers/310123.htm

Ambrose (340AD - 397AD) On The Mysteries
newadvent.org/fathers/3405.htm
Here he describes the procedure for baptism, chrism(confirmation) and Eucharist.

How many sacraments were there by the 4th century? Are there sources that detail the 7 sacraments from this time or earlier? Of course people got married, ordained clergy and repented at this time (just as all Protestant groups do today), but did they specify these as a sacrament? If they didn’t have confirmation or ‘sacramental’ marriage in the first centuries, why is it essential for Christians to have this now?
Hi, Susan!
…it goes to matter of Faith and Doctrine…

Can you imagine if all of the Catholic Church efforts would have gone undone?

There would be no Triune God; Christ’s Divinity/humanity would still be argued; Sacraments would go on for millennia on millennia; the Mystical Body of Christ would be symbolic; the Church would be symbolic; Christianity would be a forgotten “sect,” atheism and Islamic religion would be at each others door steps…

Thanks Be to Christ that He not only Founded His Church but Promised to: a) Never leave her and b) send the other Paraclete!

It is through the Guidance of the Holy Spirit (the other Paraclete) that the Church of Christ unfolded and flourished:
There are certain sacramental practices the Church has always and everywhere done, for example, she has always and everywhere used bread and wine in the celebration of the Eucharist and used water for baptism. Beyond that, developing a theology of seven sacraments took quite some time. As a matter of fact, what we today call, sacramentals, would also have been considered sacraments in the early Church. The esteemed, St. Jerome believed there were as many sacraments as there are words! One of our Church Fathers, St. Peter Damian commonly held there were 12 sacraments. Peter Abelard, in the early 12th century began distinguishing between “minor” and “major” sacraments. It wasn’t until around 1150 that Peter Lombard first began talking of 7 sacraments, and the Council of Florence in 1439 officially confirmed there were seven sacraments; however, it did not name what they were. As a matter of fact, it wasn’t until the Council of Trent (1551) that defined the seven sacraments. (stpiusxappleton.com/html/sacraments.html)
How long did it take for the Church to form the Bible Canon (73 Books)? The Bible took an expand of over three hundred years (including the Writing period); why would you expect the practice of Doctrine (Worship format) to take a few days?

What is clearly known is that Christ attested that there were many things that He still had to tell the Disciples but that they were yet not ready to receive those teachings–He was emphatic about the need to Go to the Father so that He could send the Holy Spirit to the Church and that it was ***He ***(the other Paraclete) that would bring the Church the Fullness of Truth!

…are you somehow faulting Christ for not leaving a clear and concise book/brief of hours/office/practice?

Maran atha!

Angel
 
I guess instead of implying that they didn’t have confirmation of any sort in the first centuries, I should have asked - If they didn’t have a distinctly separate ‘sacramental’ confirmation for the first centuries, but only a chrism done immediately after baptism as part of the sacrament of baptism, then why MUST a Christian today accept this as a separate sacrament or be wrong?

The sacramental system developed over time. The 7 Sacraments were not taught as 7 Sacraments in the early centuries. Even if marriage and repentance occurred, these were not termed Sacraments. Why is it essential that they all be recognized as sacraments now?

2 excerpts from JND Kelly’s Early Christian Doctrines that explains the development of the sacraments in different time periods:
archive.org/stream/pdfy-CY7YNVnvFwggDjnT/103911481-J-N-D-Kelly-Early-Christian-Doctrines#page/n205/mode/2up
archive.org/stream/pdfy-CY7YNVnvFwggDjnT/103911481-J-N-D-Kelly-Early-Christian-Doctrines#page/n433/mode/2up
 
I guess calling Christ a habitual sinner would be accepted by the Church today… in order to accommodate Luther’s theology, right?

Maran atha!

Angel
When did Luther say that Christ was a habitual sinner? Protestants believe that Christ was sinless.
 
Well, that’s good. It takes several lenses to draw history into clear focus.

Luther didn’t write this to a congregation; he wrote this in a personal letter to a close friend and fellow pastor, Philip Melancthon. You would know that if you took the time to actually understand the context. But instead you just took some out-of-context lines to score a cheap point. Luther was plainly speaking in hyperbole - anyone can understand that from the text alone, and this is made even more obvious when we compare the whole of Luther’s theology and published writings to the few sentences you’ve provided. What’s more likely - that the millions of words Luther wrote were actually all superseded by a few lines in a personal letter, or that you’ve ignored the context and misapplied the meaning?
Hi, Don!
…your defense is that this was Luther’s personal correspondence and that by virtue of “privacy” it should not be held against him (sorry here I go parroting, again)?

Again, (sorry for my constant parroting) context?

Jesus Taught that it is not food that contaminates man but that which comes out of man’s mouth for it is a reflection (yeah, I’m paraphrasing now) of the deposit of the heart (interesting that Jesus used the term heart and not mind, don’t you think?)–Luther expression, as “private” as they may have been cannot be dismissed with a white-wash “just good ole boys tooting their trumpets, he, he, he…”

Again, (I’m really sorry about this parroting thing) I copy & pasted from blocks which I cited at the foot of the pasted material–no Chinese acrobatics on my part!
Again, Luther didn’t say Christ did!! In context, it is obvious that this is a sarcastic comment from Luther, and even then it’s clear others were saying it (falsely) about Christ - that the world saw Him, who was perfect, as if He was some crude adulterer. Did you even read what you posted?
“Was not everyone about Him saying…”
…for your benefit I will revisit the site and corroborate your claim that I left out the part where Luther states that he was being sarcastic–though not a great reader, I don’t remember that particular take…
I certainly hope so. Ignorance can be cured through education. The other reason would mean that you have more sinister motives, and I do not believe nor wish that to be the case.
I think that that is truly relative… if the source of ed is flawed the cure cannot be far from the tree; as for sinister… never met the fellow!
I’ve presented proof. The proof is self-evident to anyone who speaks English. What more do I need to do? Give a list of historians and theologians who would agree that you’ve misapplied Luther? (It would include popes.) Present your source, please.
Perhaps the complete quote where the segment quoted is placed in its “correct” form so as not to be out of context.
Interesting thing about Popes… if they speak openly the world (which non-Catholic Christians usually head, less its the Jews) quickly moves to raze and crucify (as the simple term of John Paul II “It is as it was…” or something to that effect); so, other than the present Pope, they have learned to be diplomatic–specially in terms of unification; other sources, well I doubt that non-Catholics would disapprove of anything “reformation,” unless it’s the Catholic Reformation.
…yep… quite enlightening!
That is NOT what Luther means! You must understand the context. Luther is simply saying that Christ didn’t die to forgive ‘pretend’ sinners, but real ones. People who are actually weighed down by their wrongdoings and feel the wages of their sin closing in on the. For these people, here comes Christ, our Rescuer, to give a real forgiveness for real sin.
:hmmm::hmmm::hmmm: …interesting… though he could have stated something in the vein of: ‘God’s Mercy is beyond any sin–for all sins can be forgiven by God’ (oh, wait… that’s too Catholic–yeah, ‘sin immensely makes more sense’).
Also, you say “alluding.” That means you are, indeed, stamping your own interpretation on the text. Your interpretation is flat-out wrong. It is incompatible with the entire remainder of Luther’s works. It seizes on a few out-of-context snippets. I could make anyone say anything if I were to take things out of context. Shall I do the same to your posts to prove the point? I’d only use things you’ve actually said. Seriously, I don’t mean this as a pithy comment; let me know if that would be a helpful tool toward understanding the importance of ‘context.’
In the origins of North America the papist were alienated, oppressed, and imprisoned (laws were invoked and practiced to keep Catholics oppressed and bound)… what was Luther’s endearing term for Catholics?

So it is OK to think one way, express hate and exaggerated exegesis because the inference is that “God is Good, all the time?”
Luther never taught either of these things! He confessed the opposite so clearly that he believed we should pray only to the sole, sinless Mediator.
…get ready, here it comes (sooorrry, I must parrot, yet again), so where did the creators of the site get their information… where’s the true source that has everything in its place?

If I state that the water is wet… I may be an ignoramus for making such a statement but if I am quoted as making that statement how can it be said that it is out of context or that I meant something else… now, if I state that the water is cool/hot/blue/green… these are clearly adjectives that detail how I experienced a body of water… interpreting the prior statement is mute since water cannot but be wet!

Maran atha!

Angel
 
I guess instead of implying that they didn’t have confirmation of any sort in the first centuries, I should have asked - If they didn’t have a distinctly separate ‘sacramental’ confirmation for the first centuries, but only a chrism done immediately after baptism as part of the sacrament of baptism, then why MUST a Christian today accept this as a separate sacrament or be wrong?

The sacramental system developed over time. The 7 Sacraments were not taught as 7 Sacraments in the early centuries. Even if marriage and repentance occurred, these were not termed Sacraments. Why is it essential that they all be recognized as sacraments now?

2 excerpts from JND Kelly’s Early Christian Doctrines that explains the development of the sacraments in different time periods:
archive.org/stream/pdfy-CY7YNVnvFwggDjnT/103911481-J-N-D-Kelly-Early-Christian-Doctrines#page/n205/mode/2up
archive.org/stream/pdfy-CY7YNVnvFwggDjnT/103911481-J-N-D-Kelly-Early-Christian-Doctrines#page/n433/mode/2up
Hi, Susan!
It’s called development… did you know that Christians were not Christian from the very beginning… Judaism sought to raze those of the Way… not once in Scriptures do we find a defense/negation for being called “the Way.” There’s no explanation, but I surmise that since Jesus called Himself the Way, instead of finding ridicule and derision the Believers welcomed the Name–interestingly, we have but one statement about the change of term from those of the Way to Christians; it happened right in the middle of the propagation of Faith! Wow, isn’t the unfolding of Church Doctrine and Practice fun?.. (Check Apocalypse where His Followers would be Given a new Name!)

We can actually see the unfolding of Truth right from the Sacred Writings–sadly, we can also find heretic teachings, infighting, and disagreements right at the very Beginning of the Church–luckily, or perhaps more like thanks to the Holy Spirit, no splintering of the Mystical Body, yet!

Maran atha!

Angel
 
When did Luther say that Christ was a habitual sinner? Protestants believe that Christ was sinless.
Hi, Joseph!

Here’s the quoted text:
…but he did not stop at such exaggerated exegesis, it seems that he went as far as attacking Jesus’ Divinity through His Flesh (though in his blinded rant he may not have seen it as an attack on Jesus):
Quote:
MARTIN LUTHER ON THE PERSON OF CHRIST
Christ taught:
“Which of you shall convince Me of sin? If I say the truth to you, why do not believe Me? He that is of God, hears the words of God. Therefore you hear them not, because you are not of God.”[56]
I am not suggesting what all protestant now believe; I am simply pointing out the erroneous beliefs of Luther–having issues with the Catholic Church’s Doctrine and Hierarchy was only a segment of the reasons for his revolt; so it is doubtful, at least to me, that Luther, though not fully supportive of his brain child’s maturation, would not cease being anti-Catholic.

Maran atha!

Angel
 
Probably not considering the claims of the papacy have only grown with regards to itself and it’s own authority.
Good point. I’ve never seen evidence that Luther believed that the Pope had universal ordinary jurisdiction.
 
Luther just interpreted the Bible wrong.
I don’t doubt you could have a protracted debate with Lutherans on whether that is true or not. But I think what’s important for purposes of this thread is: if he were alive today, would he interpret the bible differently than he actually did?
 
Hi, Susan!
…it goes to matter of Faith and Doctrine…

Can you imagine if all of the Catholic Church efforts would have gone undone?

There would be no Triune God; Christ’s Divinity/humanity would still be argued; Sacraments would go on for millennia on millennia; the Mystical Body of Christ would be symbolic; the Church would be symbolic; Christianity would be a forgotten “sect,” atheism and Islamic religion would be at each others door steps…
The Triune God was present since Creation even if not fully taught in OT times. The Trinity is evident throughout the Bible. I have posted many Scriptural references in previous posts to show the Trinity from Scripture. The term ‘T-R-I-N-I-T-Y’ wasn’t used in the Scripture, but the concept is present. Tertullian (197AD - 220AD) created a case for the Trinity using over 200 Scripture references long before the Council of Nicea. If he could understand this without a council, then it could be believed by Christians today without a council. newadvent.org/fathers/0317.htm

The divinity of Christ is quite evident in Scriptures as well: carm.org/bible-verses-show-jesus-divine

I am not sure how many Sacraments and what the status of a church being symbolic or existent would be. I am not sure that I am arguing against there being a church over the centuries - just that the church can change teaching and then enforce it.
Thanks Be to Christ that He not only Founded His Church but Promised to: a) Never leave her and b) send the other Paraclete!

It is through the Guidance of the Holy Spirit (the other Paraclete) that the Church of Christ unfolded and flourished:

How long did it take for the Church to form the Bible Canon (73 Books)? The Bible took an expand of over three hundred years (including the Writing period); why would you expect the practice of Doctrine (Worship format) to take a few days?
All of the Scriptures were written in the Apostles’ generation. They were recognized and used right away. There were some disagreements about James, Revelation, 2 and 3 John and such, but they were all recognized in the church over the centuries and quoted from regularly. (You can see from the attached charts that the first few centuries of Christians were capable of recognizing and using Scripture.)
humblesmith.files.wordpress.com/2012/06/canon_chart.jpg
truefreethinker.com/sites/default/files/images/Bible,%20manuscript,%20apologetics,%20early%20church%20fathers,%20New%20Testament,%20Old%20Testament.jpg
What is clearly known is that Christ attested that there were many things that He still had to tell the Disciples but that they were yet not ready to receive those teachings–He was emphatic about the need to Go to the Father so that He could send the Holy Spirit to the Church and that it was ***He ***(the other Paraclete) that would bring the Church the Fullness of Truth!

…are you somehow faulting Christ for not leaving a clear and concise book/brief of hours/office/practice?

Maran atha!

Angel
I am not faulting Christ. I think that He taught the Apostles during His earthly ministry and through the Holy Spirit and the Apostles were able to teach verbally and put their teachings in writing. Their written teaching is the New Testament and it is a sufficient guide. I don’t think that Christ and the Holy Spirit forgot things that needed to be added centuries later. If anybody is claiming that it would be those who believe that new doctrines are necessary to be added as addendums or clarifications to Christ’s and the Apostles’ teaching.
 
I see. You would rather listen to your “Lutheran friend” and a propaganda site based on a century-old book that even its publisher no longer prints. Biased (and outdated) sources and anecdotal evidence are generally not considered reliable, but since your mind is made up, I guess you won’t be confused by facts.
Since the “propaganda” site provided information that agrees with what my Lutheran friend told me as well as everything else that I have ever read of Martin Luther’s beliefs, and I have yet to find any errors in the Catholic Encyclopedia no matter what topic I use it for, I believe it to be correct.
 
Gospel according to whom? And which is the correct gospel?

And the sacraments…how many of the sacraments? the 7 or only 2 or 3?

If one only recodnizes two or three sacraments…would you say they are correctly using the correct sacraments?

And how do you know you have not arrogated the powers kept of Christ by your own denominations actions?

By calling the pope the Anti-Christ…do you reckon you have ot arrogated the powers of Christ to yourself? 🤷
Good tactic, but I see the flaw in your argument. I don’t " arrogate" anything to myself other than what God has granted to any baptized Christian… Christian freedom and the gifts of the Law and Gospel. I can also partake in the Sacraments, by the grace of God. If I call the Pope Anti- Christ, why not look at the reasons that I might have for doing so, rather than deflecting the argument to a tu quoque?

I argue that Christ and He alone is the true Head of the Church. Why be so eager to **argue **that point for the sake of the Pope, or anybody else, for that matter?
My denomination is but one part of the Church Catholic and we grow closer to our Confessions as based on Scriptures. We don’t create doctrine that protects un- Scriptural temporal power claimed by a cleric that achieved his status as the Roman Bishop as a result of a vote.

There are three Sacraments that are based on Scriptures: Baptism, Penance and Holy Communion. The rest are human institutions established for the sake of order and we retain them: Confirmation, the Holy Order of the Ministry, Matrimony and the Anointing of the Sick pastoralmeanderings.blogspot.com/2012/06/sacrament-of-sick.html.

I am but one sheep, who belongs to the same Family of God that you do, although your authorities would label me " heretic." My church retains the Three Ecumenical Creeds, the Sacraments of Baptism, Penance and Holy Communion and then we go on to the Augsburg Confession and the other Evangelical Catholic writings that we hold precious bookofconcord.org/.

Our Bibles have all four Gospels in it and we rightly make the distinction between Law and Gospel as " an especially brilliant light."
 
…your defense is that this was Luther’s personal correspondence and that by virtue of “privacy” it should not be held against him?
Well, you’ve proven that you can not only misinterpret Luther’s words, but also mine. Let’s take a look at the context, shall we? You said:
…killing a thousand times and committing fornication a thousand times… that is not an exegesis that a Christian should even think about, let alone write to others or present it to a congregation
I responded with the incontrovertible fact that Luther never presented this clearly hyperbolic (though theologically true) hypothetical to any “congregation,” but it is an out-of-context line from a fragment of a private letter to a personal friend and fellow pastor. Do not twist my words again, please.

So, again, I’ll ask – What is more likely?

  1. *]That the millions of words Luther published publicly were all actually superseded by your interpretation of a few out-of-context lines in a personal letter?
    *]That you misunderstand Luther’s meaning?

    Hint: Occam’s razor applies.
    Perhaps the complete quote where the segment quoted is placed in its “correct” form so as not to be out of context.
    Interesting thing about Popes… if they speak openly the world (which non-Catholic Christians usually head, less its the Jews) quickly moves to raze and crucify (as the simple term of John Paul II “It is as it was…” or something to that effect); so, other than the present Pope, they have learned to be diplomatic–specially in terms of unification; other sources, well I doubt that non-Catholics would disapprove of anything “reformation,” unless it’s the Catholic Reformation.
    I’m not sure what you’re trying to say here. Is that an anti-Protestant and anti-Semitic comment nestled in there? :eek:
    …interesting… though he could have stated something in the vein of: ‘God’s Mercy is beyond any sin–for all sins can be forgiven by God’ (oh, wait… that’s too Catholic–yeah, ‘sin immensely makes more sense’).
    You can remove the sarcasm. That’s actually precisely what Luther was saying to his dear friend. No respectable theologian or historian has taken Luther here as giving license to sin - only polemical writers and anti-Lutherans could portray him so dishonestly. Luther is clearly saying to his friend that we are all sinners and will remain so until the Second Coming. He is saying that there’s no such thing as a small sin; that all sins -even the littlest- can, eventually, pull us from God. And so, we must admit we are sinners (“Be a sinner!” or “Sin boldly!”) And we must repent even more boldly (“But confess Christ more boldly!”). Do you understand now what Luther meant? How can I help you understand this?
    In the origins of North America the papist were alienated, oppressed, and imprisoned (laws were invoked and practiced to keep Catholics oppressed and bound)… what was Luther’s endearing term for Catholics?

    So it is OK to think one way, express hate and exaggerated exegesis because the inference is that “God is Good, all the time?”
    Um… no? That’s kind of my point. I don’t know what you’re getting at here, but I’m pretty sure it’s off-topic. As for name-calling, do you realize ‘Lutheran’ is a derogatory name that Catholics gave us? We called ourselves Evangelical-Christians, as our focus was on the Good News of Christ. But the Lutheran name stuck. 🤷
    …get ready, here it comes (sooorrry, I must parrot, yet again), so where did the creators of the site get their information… where’s the true source that has everything in its place?

    If I state that the water is wet… I may be an ignoramus for making such a statement but if I am quoted as making that statement how can it be said that it is out of context or that I meant something else… now, if I state that the water is cool/hot/blue/green… these are clearly adjectives that detail how I experienced a body of water… interpreting the prior statement is mute since water cannot but be wet!
    Right… you’re trying to call the ocean of Luther’s work dry because you misinterpreted a drop. OK. :aok:
 
Since the “propaganda” site provided information that agrees with what my Lutheran friend told me as well as everything else that I have ever read of Martin Luther’s beliefs, and I have yet to find any errors in the Catholic Encyclopedia no matter what topic I use it for, I believe it to be correct.
I have a Catholic friend who says it’ll just be a matter of time before gays can get married in the church. He says that Francis wants this to happen. I’ve seen several blogs concurring. Should I believe them?
 
I have a Catholic friend who says it’ll just be a matter of time before gays can get married in the church. He says that Francis wants this to happen. I’ve seen several blogs concurring. Should I believe them?
No, of course not.
I’m not basing my judgment solely on my Lutheran friend and a few blogs from the Internet. I try to base my judgments on reliable sources for information and I don’t consider blogs to be that. I believe my friend because she learned this in Lutheran school, and what she said, along with the various other sources that I read concerning Luther, concurs with the list of heresies that I posted earlier.
 
I have a Catholic friend who says it’ll just be a matter of time before gays can get married in the church. He says that Francis wants this to happen. I’ve seen several blogs concurring. Should I believe them?
And I know many Protestants who think that whatever they hear from a Catholic blogger or poster must be “the Catholic position”, so … there you go. :cool:
 
According to whom? Your interpretation of Scriptures? Is your interpretation of Scriptures error free?
I guess so.🤷 If I try again and again, if I write pleading letters begging to have the issues addressed and am brushed off as a " drunken German monk," I guess I’ll have to use other channels through which God can revitalize His Church. The Holy Spirit wasn’t going to be stopped by those who didn’t like the course He was taking.
Correct doctrine according to whom? Did declare himself that he taught correct doctrine?
The doctrine is Scripturally based and therefore is a correct one. Here are some words regarding the subject by one Paul McCain:
" The Lutheran reformers realized that as long as Rome
continued to insist on false teaching, the Gospel was being
neglected, forgotten or set aside. It had been replaced with
teachings that elevated man’s ability to work to earn God’s
favor and love,thus always throwing man back onto himself,
making him either hopeless, or self-righteous, and in either
case ignorant of the comfort and promise of Christ. They
acknowledged and thanked God that, in spite of error, He
had preserved His Word and the message of the Gospel.They
knew that there were Christians in the Roman Catholic
Church. The same is true today, among not only the Roman
Church, but among all erring churches. People sometimes
ignorantly accuse faithful Lutherans of believing that they,
and they alone,are the only Christians in the world.Nothing
could be further from the truth." ( McCain, Paul. " Unchanging Truth in Changing Times" p.iv The Lutheran Church- Missouri Synod, 2001). I said before that we are a part of the same family, although those entrusted with the ministry abused that trust and expelled our teachers.
Can you be absolutely sure that what Luther taught is without error?
He taught Christ at the Center. That is all the assurance I need. He was a human being that God used to revitalize his Church. Would the Council of Trent have been held had the Reformation not happened?
That is correct…what can you expect from our pope…the one you confess to be the anti-Christ…🤷
That is an appeal to emotion. What can you expect from a church your own has denounced as heretical? 🤷 I can play that game too, although it’s not very productive in a debate.
Except you do not have bishops…you have disregarded the sacrament of Holy Orders…and do not consecrate bishops according to the canons of Nicea I.
No, we do retain the office of the Ministry bookofconcord.org/defense_13_ecclesiasticalorder.php, although we don’t distinguish between bishops and other ministers bookofconcord.org/smalcald.php#ordination.
 
Good tactic, but I see the flaw in your argument. I don’t " arrogate" anything to myself other than what God has granted to any baptized Christian… Christian freedom and the gifts of the Law and Gospel. I can also partake in the Sacraments, by the grace of God. If I call the Pope Anti- Christ, why not look at the reasons that I might have for doing so, rather than deflecting the argument to a tu quoque?

I argue that Christ and He alone is the true Head of the Church. Why be so eager to **argue **that point for the sake of the Pope, or anybody else, for that matter?
Catholics would agree that Christ and Christ alone is the Head of the Church. The Pope is his secretary or his head minister who takes care of the daily duties and the person Christ speaks officially from.
 
No, of course not.
I’m not basing my judgment solely on my Lutheran friend and a few blogs from the Internet. I try to base my judgments on reliable sources for information and I don’t consider blogs to be that. I believe my friend because she learned this in Lutheran school, and what she said, along with the various other sources that I read concerning Luther, concurs with the list of heresies that I posted earlier.
Then it seems you have a fair head on your shoulders. I would direct you to every piece of actual scholarship on Luther - particularly Catholic sources from 1950-today. Most everything before that was, sadly, based on the polemical works of Cochleaus (and I wish I were kidding). The Catholic Encyclopedia is one that bases its work outdated “scholarship.” A shame, really - especially with the change in tone that the Magisterium has taken.

As for your friend, I wonder what sort of Lutheran school she went to? Not one that made good use of the catechism or the Lutheran Confessions, I’d say.
 
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