Since coming to this forum I have come across Catholics who say that firm patriarchy is the good and natural norm for the Church and society as a whole.
That men are naturally dominant and women are naturally submissive, and that that is the way it ought to be.
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In fact, it seems like virtually anything the God of Abraham dislikes (and that is a long list) has flourished at some point in human history.
The fact that things God dislikes frequently flourish is usually justified by the explanation that humans are fallen people in a fallen world, and because of that Satan has great influence in the world. Influence the fallen angel uses to corrupt and distort God’s Creation and plan.
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So I ask you Catholic defenders of patriarchy (in the home and in society) do you have any rational explanation for this, or this one of those ‘He works in mysterious ways’ type of things (which I don’t consider a real argument at all)?
Firstly, this is not a defense of patriarchy.
God has great respect for human will, including all women, created in the image and likeness of God. Do to free will actions are consequences that mankind must live with, even though God may dislike it. Genesis 6:6-7:
It repented him * that he had made man on the earth. And being touched inwardly with sorrow of heart, He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them.
- “It repented him”… God, who is unchangeable, is not capable of repentance, grief, or any other passion. But these expressions are used to declare the enormity of the sins of men, which was so provoking as to determine their Creator to destroy these his creatures, whom before he had so much favoured.
The Catholic teaching is that disorder was introduced by the mutual disobedience of Adam and Eve. Some of the results of the disorder is that (Gen 3:16-19):
Serpent is cursed for deceiving Eve, and shall be crushed by her seed
Eve gets more sorrows and conceptions and her desire is to her husband
Adam gets toil, from the cursed earth, and must eat the herbs
And mankind is a slave to desire. Catechism of the Catholic Church:
2514 St. John distinguishes three kinds of covetousness or concupiscence: lust of the flesh, lust of the eyes, and pride of life. 301 In the Catholic catechetical tradition, the ninth commandment forbids carnal concupiscence; the tenth forbids coveting another’s goods.
2515 Etymologically, “concupiscence” can refer to any intense form of human desire. Christian theology has given it a particular meaning: the movement of the sensitive appetite contrary to the operation of the human reason. The apostle St. Paul identifies it with the rebellion of the “flesh” against the “spirit.” 302 Concupiscence stems from the disobedience of the first sin. It unsettles man’s moral faculties and, without being in itself an offense, inclines man to commit sins. 303
2516 Because man is a
composite being, spirit and body, there already exists a certain tension in him; a certain struggle of tendencies between “spirit” and “flesh” develops. But in fact this struggle belongs to the heritage of sin. It is a consequence of sin and at the same time a confirmation of it. It is part of the daily experience of the spiritual battle:
For the Apostle it is not a matter of despising and condemning the body which with the spiritual soul constitutes man’s nature and personal subjectivity. Rather, he is concerned with the morally
good or bad works, or better, the permanent dispositions - virtues and vices - which are the fruit of *submission *(in the first case) or of *resistance *(in the second case) to
the saving action of the Holy Spirit. For this reason the Apostle writes: “If we live by the Spirit, let us also walk by the Spirit.” 304