B
BayCityRickL
Guest
The direct answer is that God’s ways are not our ways. Your evangelical friend should be very comfortable with that.
Further, we see Peter in various leadership roles that was not part of Paul’s ministry.
Another point might be made, that Peter spent a lot of time with Jesus, and it would seem awkward (wouldn’t it) if the leadership of the Church was vacant until Paul’s conversion? Consider that Thomas Jefferson had a significant role in drafting the Declaration of Independence, the Constititution, and the Bill of Rights, but he was not the first President of the United States, was he? I recall that he was the third man elected to that position. And, it may have turned out, although it didn’t, that he may have never served as President.
The burden is not, as your question suggests, on the Catholic Church to defend itself, although it can handily do so. The point of his question is ‘sharp’ as these kind of ‘friend’ questions can be. I think there’s ample grounds for turning the question back on him to explain why Peter should not have been the first leader (pope) of the Church. Or, the burden is on the other evangelicals who I have heard from, who feel that there is no need for such a leader in the Church at all. How do you interpret Christ’s command that we should be unified? How do you (that is your friend) interpret Jesus’ obvious decision to select a band of disciples/apostles, as conspicuously as He did? How do you interpret that they gathered in one room, together with Jesus’ Mom, and prayed and waited, until Pentecost when they became sealed by the Holy Spirit – as opposed to them immediately splitting up and setting up churches all of their own making immediately after Jesus’ ascension?
If you can catch The Journey Home program on EWTN with Marcus Grodi, he regularly interviews evangelicals who have converted and accepted Catholicism – for the reason that they were compelled to so, often at great expense and as the cost of introducing great confusion in their lives. They often relate that they most often skipped the gospel sections which are so ‘fundamental’ to Catholics, until they could no longer do so.
but, it’s good for you to be in dialogue with this fellow or gal, and to keep talking to them. I’ve been in just that situation myself.
Further, we see Peter in various leadership roles that was not part of Paul’s ministry.
Another point might be made, that Peter spent a lot of time with Jesus, and it would seem awkward (wouldn’t it) if the leadership of the Church was vacant until Paul’s conversion? Consider that Thomas Jefferson had a significant role in drafting the Declaration of Independence, the Constititution, and the Bill of Rights, but he was not the first President of the United States, was he? I recall that he was the third man elected to that position. And, it may have turned out, although it didn’t, that he may have never served as President.
The burden is not, as your question suggests, on the Catholic Church to defend itself, although it can handily do so. The point of his question is ‘sharp’ as these kind of ‘friend’ questions can be. I think there’s ample grounds for turning the question back on him to explain why Peter should not have been the first leader (pope) of the Church. Or, the burden is on the other evangelicals who I have heard from, who feel that there is no need for such a leader in the Church at all. How do you interpret Christ’s command that we should be unified? How do you (that is your friend) interpret Jesus’ obvious decision to select a band of disciples/apostles, as conspicuously as He did? How do you interpret that they gathered in one room, together with Jesus’ Mom, and prayed and waited, until Pentecost when they became sealed by the Holy Spirit – as opposed to them immediately splitting up and setting up churches all of their own making immediately after Jesus’ ascension?
If you can catch The Journey Home program on EWTN with Marcus Grodi, he regularly interviews evangelicals who have converted and accepted Catholicism – for the reason that they were compelled to so, often at great expense and as the cost of introducing great confusion in their lives. They often relate that they most often skipped the gospel sections which are so ‘fundamental’ to Catholics, until they could no longer do so.
but, it’s good for you to be in dialogue with this fellow or gal, and to keep talking to them. I’ve been in just that situation myself.