If priestly celibacy is not a dogma, why can't it be changed?

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You don’t know whether someone wants to be a priest or not if that issue has not been discussed. Your comment in inappropriate.
It was an observation, and it has substantial bases:
Most comments I see advocating for married priests (here and elsewhere) are from non-catholics (in many cases avid anti-catholics). Others are from denominations that already allow married priests. I think it’s safe to bet than neither want to be roman catholic priests. Those I have asked directly have said they do not want to be priests, they just think we should allow it.
Do you see many comments here or anywhere from people who want very much to be catholic priests if only they could also be married? I don’t.
Further, I don’t know any priests who wish they were married, nor any catholics who wish their priest was.

It is, as I said, my observation, whether or not you think it “appropriate” .
 
Most comments I see advocating for married priests (here and elsewhere) are from non-catholics (in many cases avid anti-catholics)…
Hmmm…

Nearly six in ten American Catholics believe it would be a good thing for the Catholic Church if the next pope allows priests to get married, according to a study conducted by the Pew Research Center in February.
ucanews.com/news/poll-most-catholics-want-priests-to-be-able-to-marry/67633

and

A majority of America’s Roman Catholics parish priests think they should be allowed to marry, a New York Times/CBS News Poll shows.
nytimes.com/1987/09/11/us/the-papal-visit-poll-shows-most-priests-want-the-right-to-marry.html
 
Sochi #120
Nearly six in ten American Catholics believe it would be a good thing for the Catholic Church if the next pope allows priests to get married, according to a study conducted by the Pew Research Center in February.
A majority of America’s Roman Catholics parish priests think they should be allowed to marry, a New York Times/CBS News Poll shows
Thus revealing the lack of knowledge/fidelity among many “Catholics” of and to the teaching of Christ and of His Church, and the crisis in formation which occurred for many years in those following the dissenters to Vatican II, if the polls are accurate.

Similarly, on the strictly doctrinal, some 85% of “Catholics” are reported to support/practise contraception – as Christ said “He that is not with Me is against Me.” [Mt 12:30].

The puerile comment at the bottom of that poster’s contribution, from “Anon”, well illustrates a chaotic mind-set.
 
Thus revealing the lack of knowledge/fidelity among many “Catholics” of and to the teaching of Christ and of His Church, and the crisis in formation which occurred for many years in those following the dissenters to Vatican II, if the polls are accurate.

Similarly, on the strictly doctrinal, some 85% of “Catholics” are reported to support/practise contraception – as Christ said “He that is not with Me is against Me.” [Mt 12:30].

The puerile comment at the bottom of that poster’s contribution, from “Anon”, well illustrates a chaotic mind-set.
You are aware, I hope, that supporting the ordination if married men is not in the same category as supporting contraception.

It is painful and offensive to be accused of infidelity and ignorance for supporting the traditions of my church.
 
babochka #122
When have “American Catholics”, to which Sochi referred solely, and the vast majority of whom are under the Roman Rite, encompassed Byzantine (Ruthenian) Catholics so that such reality should be described as “painful and offensive to be accused of infidelity and ignorance for supporting the traditions of my church”?

Note that the change through Trullo does not apply to the majority of Catholics. Attention to facts is a worthy endeavour.
 
Settle down. :dts:

Supporting the tradition of the Church whether it be Eastern Catholics supporting married men becoming Priests or Latin Catholics supporting celibate Priests should not be frowned upon by ANY Catholic.

Both are Catholic and posters should not be demeaning either tradition/discipline. It’s just evolved and practiced differently in each Church.

It’s not as if either practice is Doctrine.

Accept that ‘celibate Priests’ is a discipline in the Latin church which evolved over centuries and may or may not change in the future. The important point is that it can be changed. At this stage of history the Latin Church has decided to stick with it.

Likewise married Priests in the Eastern Catholic Church is a tradition/discipline which evolved over centuries and may or may not be changed in the future. At this stage of history the Eastern Church has decided to stick with it. Doesn’t make them any less Catholic.
 
babochka #122
When have “American Catholics”, to which Sochi referred solely, and the vast majority of whom are under the Roman Rite, encompassed Byzantine (Ruthenian) Catholics so that such reality should be described as “painful and offensive to be accused of infidelity and ignorance for supporting the traditions of my church”?
Last I checked, I am an American and a Catholic. Therefore, I am an American Catholic. He stated that 60% of the Catholics surveyed supported allowing priests to marry, then proceeded to I must admit that I misread that, as I am so used to mentally correcting “allow priests to marry” to “allowing married priests”, as so many speak with a lack of precision on this issue and say the former when they mean the latter. Nevertheless, that changes my reply only a little. There is no comparison between a married priesthood and contraception. There is no comparison between a married priesthood and women priests, which is also often lumped into the same category. To be accused of infidelity and ignorance for supporting a married priesthood is exactly what I said it is, painful and insulting.

For the record, I really don’t think that the Latin church should ordain married men. It would likely not be a solution to the priest shortage, despite what many people think. The beautiful and holy sign of the celibate priesthood is powerful in today’s world, perhaps more so than in the past. I think to abandon that tradition would be tragic. I also don’t think it is going to happen. Thankfully, the church is not a democracy and we are not ruled by majority vote, or even a nearly unanimous vote of the faithful. We have our Tradition, carefully safeguarded by our bishops, in union with the successor of Peter.

I have read your posts on the subject and I’m certainly not going to come to a conclusion about your arguments based on a few internet posts, but I am interested in reading the books that you have referenced, as well as commentary from the opposing point of view.
Attention to facts is a worthy endeavour.
At the risk of being repetitive, I will quote RyanBlack
Charity towards those with whom one disagrees is a worthy endeavor as well.
Ryan, it is good to see you posting again!
 
At least in this archdiocese, salaries are handled by the archdiocese, not the parish, so the issue is moot - more giving at the parish level would have no impact.
It is not universal. In our Eparchy, priests’ salaries are handled at the parish level.
 
Settle down. :dts:

Supporting the tradition of the Church whether it be Eastern Catholics supporting married men becoming Priests or Latin Catholics supporting celibate Priests should not be frowned upon by ANY Catholic.

Both are Catholic and posters should not be demeaning either tradition/discipline. It’s just evolved and practiced differently in each Church.

It’s not as if either practice is Doctrine.

Accept that ‘celibate Priests’ is a discipline in the Latin church which evolved over centuries and may or may not change in the future. The important point is that it can be changed. At this stage of history the Latin Church has decided to stick with it.

Likewise married Priests in the Eastern Catholic Church is a tradition/discipline which evolved over centuries and may or may not be changed in the future. At this stage of history the Eastern Church has decided to stick with it. Doesn’t make them any less Catholic.
👍
 
Thus revealing the lack of knowledge/fidelity among many “Catholics” of and to the teaching of Christ and of His Church, and the crisis in formation which occurred for many years in those following the dissenters to Vatican II, if the polls are accurate.

Similarly, on the strictly doctrinal, some 85% of “Catholics” are reported to support/practise contraception – as Christ said “He that is not with Me is against Me.” [Mt 12:30].

The puerile comment at the bottom of that poster’s contribution, from “Anon”, well illustrates a chaotic mind-set.
Thank you again for your support. As I did, I’m pretty sure that all those good folks know what the “teaching” is as alleged by the Church. (Sorry, I wasn’t there, so for me it’s an allegation unproved by the intellections that seem to support it. Just me.) That may not be what is at issue.

That the Church and Jesus are one is an allegation disproved in my eyes by the actions of the, well everybody. And it is of note that you said nothing about how the priests poll out. I’m not saying you shouldn’t believe and do all that, as it seems to give you comfort, only that there seems to be a lot of public disagreement with the postulates of the Church. That’s not my opinion, but s you read from the polls, a matter of public record. And from here, there is good reason for it. Celibacy is, as noted, historically an artifice.

As for the signature, had you a clue as to it’s meaning, you wouldn’t be so glib, therefore “puerile” is an indication of your mind set, not mine. Thanks for taking your time to post a reply. It is, by the way, easier to converse than to be defensive.
 
I wish there was a return to the universally Traditional practice of having no unaccountable secular celibate clergy. I think the practice of community life, for celibate clergy is superior and to be strongly encouraged, whether professed monastic or not.
 
I wish there was a return to the universally Traditional practice of having no unaccountable secular celibate clergy. I think the practice of community life, for celibate clergy is superior and to be strongly encouraged, whether professed monastic or not.
Have you ever tried it? It is a nice idea. But it takes more then the average person has, as far as a permanent commitment. I will vouch for that. And look at the histories of medieval monasteries, among others. Somehow religion and orders, as I see it, advertise a conceptulized ideal, not the reality.
 
SAVINGRACE #124
Accept that ‘celibate Priests’ is a discipline in the Latin church which evolved over centuries and may or may not change in the future.
Such “acceptance’ would be a grave error, as
  1. Mandatory continence is an Apostolic Norm, and therefore from the beginning, as all the studious studies have clearly revealed and been quoted.
  2. Mandatory continence was universal in the Church and changed unilaterally only at Trullo.
 
Such “acceptance’ would be a grave error, as
  1. Mandatory continence is an Apostolic Norm, and therefore from the beginning, as all the studious studies have clearly revealed and been quoted.
  2. Mandatory continence was universal in the Church and changed unilaterally only at Trullo.
It is a tradition/discipline which has evolved over centuries.

It can be changed.

At this stage of our history the Latin Church will not change it but Pope Francis’ secretary of state, Cardinal Pietro Parolin recently inferred the Church is open to the idea of discussing a change in the policy towards married priests when he explained last fall that celibacy "is not a church dogma and it can be discussed because it is a church tradition.”

What’s so hard about accepting that?
 
SAVINGRACE #132
It is a tradition/discipline which has evolved over centuries.
What’s so hard about accepting that?
Why the refusal to accept the reality?

Priestly Celibacy and Its Roots in Christ … Interview with Fr McGovern
National Catholic REGISTER, May 19-25, 2002

Indeed, John Paul II points out in his 1979 Holy Thursday *Letter to Priests *that "celibacy is so closely linked to the language of the Gospel that it refers back to the teaching of Christ and to apostolic tradition.”

Clerical Celibacy: Concept and Method
The Case for Clerical Celibacy, by Alfons Maria Cardinal Stickler (Ignatius, San Francisco, 1995)]

ignatiusinsight.com/features2007/stickler_celibacy_mar07.asp
“This is of particular importance given the number of opinions about the origins and first developments of the obligation to continence. Frequently they are the result of a flawed methodology in both their analysis and their explanation of the problem.”
 
Sochi #128
Celibacy is, as noted, historically an artifice.
Since artifice = a deceptive maneuver, such myopia is characteristic of those who despise Christ and His Church’s expressed counsel in favor of continence for priests.

The deception lies, as William James so aptly put it, in those “who think they are thinking but are merely rearranging their prejudices.”
 
Hmmm…

Nearly six in ten American Catholics believe it would be a good thing for the Catholic Church if the next pope allows priests to get married, according to a study conducted by the Pew Research Center in February.
ucanews.com/news/poll-most-catholics-want-priests-to-be-able-to-marry/67633

and

A majority of America’s Roman Catholics parish priests think they should be allowed to marry, a New York Times/CBS News Poll shows.
nytimes.com/1987/09/11/us/the-papal-visit-poll-shows-most-priests-want-the-right-to-marry.html
Well, they should be careful what they ask for, IMHO.
Meanwhile, looks to me like about 80% of catholic politicians in leadership roles support abortion. So forgive me if I’m not moved by the poll numbers.
🤷
 
Why the refusal to accept the reality?

Priestly Celibacy and Its Roots in Christ … Interview with Fr McGovern
National Catholic REGISTER, May 19-25, 2002

Indeed, John Paul II points out in his 1979 Holy Thursday *Letter to Priests *that "celibacy is so closely linked to the language of the Gospel that it refers back to the teaching of Christ and to apostolic tradition.”

Clerical Celibacy: Concept and Method
The Case for Clerical Celibacy
, by Alfons Maria Cardinal Stickler (Ignatius, San Francisco, 1995)]
ignatiusinsight.com/features2007/stickler_celibacy_mar07.asp
“This is of particular importance given the number of opinions about the origins and first developments of the obligation to continence. Frequently they are the result of a flawed methodology in both their analysis and their explanation of the problem.”
Nobody is denying the apostolic origins of celibacy.

While the reality that you quote may very we’ll be true, you are also refusing to accept the reality that is being lived today around the world. The church has and will continue to have married priests who are not continent. It is common in the East and exceptional in the West. Perhaps you are correct in saying that this is a deviation from the apostolic practice. I truthfully don’t know, but I’m not sure it matters, with over 1500 years of practice to the contrary under our belts. The apostolic norm was also to give Baptism, Confirmation and Holy Communion together, in that order, even to babies. The west has deviated from that practice, perhaps for solid pastoral reasons. That’s ok. I can accept that different, non-apostolic practice has developed in the west.

One more time, for the record and for those who don’t read the whole thread. I love the beautiful, meaningful tradition of priestly celibacy and I admire and am grateful to those who have been called to it. I think the tradition should be maintained and fostered where it is tradition. I believe that the Eastern churches should faithfully follow their own traditions. I believe that celibate priest ought to, when possible, live in community.

We’ll, I’d best be getting ready for church. My bishop is in town to give the Sacraments of Baptism, Chrismation and Holy Communion to my pastor’s new baby. (And now, any reasonably astute person on CAF who knows me can figure out who I am.)
 
Well, they should be careful what they ask for, IMHO.
Meanwhile, looks to me like about 80% of catholic politicians in leadership roles support abortion. So forgive me if I’m not moved by the poll numbers.
🤷
I’m not asking anyone to be moved by the poll numbers. I only offered the reportage because it was my impression earlier on in this thread that some or many thought that the percentage of Catholics and Catholic priests who support allowing priests to marry is small. It is, apparently, not.

Someone said that it is a good thing that the Church is not “democratic.” Of course, as an institution on paper, or in passing on faith and morals it is not. In practice, as it is comprised of people, it is totally democratic from the top down, as evidenced by the actions of everyone from popes to laity from the alleged beginning of the institution, as it is in all religious institutions.

What this means, and it means it for all of christianists and all of any religion, is this: The public statement and standard of any religion might be some canon of beliefs-- not knowledge, a distinction the faithful almost always fail to take into account. Each necessarily has their own version of that religion (I hope I don’t have to explain that) no matter how subtly different. And as each one’s life is unique, each is pragmatic about their religious affiliation in many ways, from attendance on through whatever.

And like the courts and their legalism, religionists are very often publicly judged by the paper of their institution, or by some public mean moral standard, hypocritical or no, not the actual pragmatics of their lives, . That there is a god who judges according to the fine points of the 40,000 sects of christianism as written on paper and allegedly believed, and all the other isms of the world, is highly improbable, even if there is a God. Further, the fact that all the isms of the world exist at all goes to the idea that man makes god in his own image and likeness far more than the other way around, though I do hold that that is so.

But why that is pertinent here is that celibacy as such, and as applied to priestly practice, is a concept and a convention. And the problem with it may not be that is it is generally applied, but that it is applied legalistically without concern for individuality. “ALL these priest will go into these priest shaped holes.” It is a semantic impossibility, and to make demands beyond not harming another human, animal, or their means of living in peace, is absurd. What is ended up with is an ideologue institution not unlike, well, another that is wreaking economic and social havoc in our Nation.

So it is little wonder that ideologues are adamant in legalistically promoting codes and judging others. But not one of us has met Jesus, or an apostle, or (maybe)speaks Aramaic as He did, nor have we read an original document, given that even those, with the known vagaries of witnessing, may not be complete. And from Mark 4:33, 34 and a passage in John, we know darned well that we really don’t have other than a smattering of a distorted clue as to what Jesus was really about at the core.

To me, the arrogance of belief, in general and as such is appalling, whether religious or or political or whatever, and it demands remedial work in all areas of our lives. In other words, this kind of debate is mostly just intellectualism regarding concepts known to be highly malleable. So it’s fun, but it seems some are actually taking it seriously.
 
I’m not asking anyone to be moved by the poll numbers. I only offered the reportage because it was my impression earlier on in this thread that some or many thought that the percentage of Catholics and Catholic priests who support allowing priests to marry is small. It is, apparently, not.

Someone said that it is a good thing that the Church is not “democratic.” Of course, as an institution on paper, or in passing on faith and morals it is not. In practice, as it is comprised of people, it is totally democratic from the top down, as evidenced by the actions of everyone from popes to laity from the alleged beginning of the institution, as it is in all religious institutions.

What this means, and it means it for all of christianists and all of any religion, is this: The public statement and standard of any religion might be some canon of beliefs-- not knowledge, a distinction the faithful almost always fail to take into account. Each necessarily has their own version of that religion (I hope I don’t have to explain that) no matter how subtly different. And as each one’s life is unique, each is pragmatic about their religious affiliation in many ways, from attendance on through whatever.

And like the courts and their legalism, religionists are very often publicly judged by the paper of their institution, or by some public mean moral standard, hypocritical or no, not the actual pragmatics of their lives, . That there is a god who judges according to the fine points of the 40,000 sects of christianism as written on paper and allegedly believed, and all the other isms of the world, is highly improbable, even if there is a God. Further, the fact that all the isms of the world exist at all goes to the idea that man makes god in his own image and likeness far more than the other way around, though I do hold that that is so.

But why that is pertinent here is that celibacy as such, and as applied to priestly practice, is a concept and a convention. And the problem with it may not be that is it is generally applied, but that it is applied legalistically without concern for individuality. “ALL these priest will go into these priest shaped holes.” It is a semantic impossibility, and to make demands beyond not harming another human, animal, or their means of living in peace, is absurd. What is ended up with is an ideologue institution not unlike, well, another that is wreaking economic and social havoc in our Nation.

So it is little wonder that ideologues are adamant in legalistically promoting codes and judging others. But not one of us has met Jesus, or an apostle, or (maybe)speaks Aramaic as He did, nor have we read an original document, given that even those, with the known vagaries of witnessing, may not be complete. And from Mark 4:33, 34 and a passage in John, we know darned well that we really don’t have other than a smattering of a distorted clue as to what Jesus was really about at the core.

To me, the arrogance of belief, in general and as such is appalling, whether religious or or political or whatever, and it demands remedial work in all areas of our lives. In other words, this kind of debate is mostly just intellectualism regarding concepts known to be highly malleable. So it’s fun, but it seems some are actually taking it seriously.
Well, first off, I’m not one of the ones making legalistic or canon arguments for or against married priests.
The one I made was purely practical.

I am not particularly an ideologue either…not prone to pronouncements about whether God’s judgements pivots on some nit-picking differentiation between various Christian sects…nor in fact among different religions for that matter. I find those mostly useless if not downright tiresome (not to mention smacking of arrogance at times).
So I guess you might be preachin’ to the choir here.
🙂
 
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