Right.
And who were these people that received the Scriptures? Were they bishops? :yup:
The people of God which refers to individual believers together. It is not limited to Bishops as you stated.
Exactly. The Church discerned what was Scripture and what wasn’t.
They were collected because they are inspired Scripture. They are not made Scripture because the church says they are.
You wouldn’t know that the Protoevangelium of James isn’t Scripture, except for the Church telling you it wasn’t.
That is so wrong. It’s internal and external evidence speaks volumes againist it. I reject that gnostic writing because of it’s clear cut errors in it. It was not based on what the church said about it at all.
But who told you it was inspired by God?
Its internal and external evidence of it was which lead me to believe Scripture is inspired by God. That is its quality and nature of which makes it special above every other book that exist.
Someone else did. An outside authority that you defer to, believing that this outside authority got it right when she proclaimed Mark to be inspired but the Gospel of Thomas to not be inspired.
That is true for you but not for me. My views are based on it’s internal and external evidence. The Gospel of Thomas is a very heretical gnostic writing. I did not need the Roman See to tell me that one. It’s own internal evidence speaks out strongly agianist it with it’s errors.
Both were ostensibly written by apostles.
The Gospel of Thomas was not written by an apostle. It is a gnostic writing thats fake. Mark was not an apostle but was directly connected to the apostle Peter. Mark had the prophetic gift evidently since the Gospel of Mark is inspired Scripture.
But the Church in her wisdom discerned that one was inspired and one wasn’t.
By the church I understand it as meaning all believers and not limited to bishops in the church. They were collected because they were Scripture when they were written. Basically Mark was written about 55 ad. That is when it was inspired Scripture and not down the road waiting for the Roman See to say it is Scripture many years later.
And you have deferred to her wisdom in this matter.
My conclusions were based on the internal and external evidence. I did not at all depend on the claims of the Roman See.
How do you know? Who told you?
I know due to the internal and external evidence and I judged it.
Answer: the Catholic Church.
By Catholic Church you are refering to the Roman See only. I view the Catholic Church as embracing all Christians on the earth. I do not limit the Catholic Church to be defined and limited to the Roman See.
Well, if we’re going to go down that road then I could say that you worship Scripture while I venerate it.
Scripture is not God Himself. I do not believe that God is on paper. But rather it is viewed as his inspired written word. It is God’s Word in written form and that is His way of communication to us. When I pray I do not pray to Scripture itself I pray to God whom is in heaven itself. When Scripture speaks it is God who is speaking and is to be obeyed. What I said is far different than you saying I worship Scripture itself. Then again I am not the one who is attacking the realiability of Scripture to the people of God.
Does that sound like a fair judgement of your view? :nope:
My issue is the manner of your argumentation. We already agree with at the very least on 66 books. Our disagreement is over the status of the apocrypah. I deny it is inspired Scripture and hold they are books read only for rule for edification and not for proving doctrine in which I follow the position of Jerome on this matter whereas the RCC views them as rule of faith books for doctrine. Why attack the realiability of Scripture as a whole since we agree with at least 66 books already rather than discuss the books we disagree on ? This is why I view much of your arguments on this as a red herring and as an attack againist Scripture itself ( not sola Scriptura ) . Why question books which we already agree on ? Hope you see my point. Your arguments in the end are circular arguments since it assumes the authority of the Roman See without proving it.
So I suggest you leave the judging about another’s attitude towards Scripture to yourself. Thanks.
Any reasonable person who has a high view of Scripture would be shocked in the manner of your comments about Scripture and the diversion of the direct issue instead of the real specific point of disagreement. We agree on at least 66 books. That means we do not need to discuss that. We disagree on the apocrypha which is where the specific point of disagreement is at. This point is not really being discused and is filled with red herrings.
