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If Sola Scriptura is true, did God do a poor job of leading His people in all truth?
It depends on how Sola Scriptura is defined. On the thread Is Sola Scriptura idolatry? SyCarl claims that Sola Scriptura allows folks to ‘teach from the Bible.’If Sola Scriptura is true, did God do a poor job of leading His people in all truth?
It depends on how Sola Scriptura is defined. On the thread Is Sola Scriptura idolatry? SyCarl claims that Sola Scriptura allows folks to ‘teach from the Bible.’
If Mr Carl’s claim is true, then Jesus did not do a poor job of leading people in all truth provided that all of what he taught was from the Old Testament. (The Old Testament was the only Scripture around at the time.)
But, He also taught the Gospel which was not in the Old Testament.
So the teaching of the Gospel would have been extra-scriptural teaching and therefore not covered by Sola Scriptura as being infallible teaching. And therefore Jesus would not have been leading people in all truth. Which doesn’t make sense, does it?
If Mr Carl’s claim is not true, then Jesus did do a poor job of leading people in all truth because he taught the Gospel which was extra-scriptural at the time that Jesus taught.
Therefore the teaching of the Gospel would have been extra-scriptural and therefore not covered by Sola Scriptura as being infallible teaching.
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Hehe…Quite the contrary is true: John (the beloved Disciple) 21:25 “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written”.
WAIT! If much more of what Christ did is NOT written than what was written down, doesn’t that mean that “Bible Christians” are, in effect, using sacred Cliff’s Notes?
Sola Scriptura does not apply to a period of new revelation. Certainly it did not apply to Jesus as Jesus is God. Jesus’ preaching, and that of the Apostles was the source of new Scripture. The end of revelation came with the death of the last Apostle. By that time the entire New Testament had been written. although not yet compiled.It depends on how Sola Scriptura is defined. On the thread Is Sola Scriptura idolatry? SyCarl claims that Sola Scriptura allows folks to ‘teach from the Bible.’
If Mr Carl’s claim is true, then Jesus did not do a poor job of leading people in all truth provided that all of what he taught was from the Old Testament. (The Old Testament was the only Scripture around at the time.)
But, He also taught the Gospel which was not in the Old Testament.
So the teaching of the Gospel would have been extra-scriptural teaching and therefore not covered by Sola Scriptura as being infallible teaching. And therefore Jesus would not have been leading people in all truth. Which doesn’t make sense, does it?
If Mr Carl’s claim is not true, then Jesus did do a poor job of leading people in all truth because he taught the Gospel which was extra-scriptural at the time that Jesus taught.
Therefore the teaching of the Gospel would have been extra-scriptural and therefore not covered by Sola Scriptura as being infallible teaching.
But I do not believe that Jesus did a poor job of leading people in all truth. Why did He come if not to do a perfect job leading people in all truth?
I believe that the oral teaching of Jesus proves the inconsistency of Sola Scriptura and that it cannot be practised.
Now apparently there is a Sola Scriptura escape clause somewhere out there. That Sola Scriptura holds true except in ‘the period of inscripturation’ during the 1st century. Does anyone have any insight into this? Thank you.
Can you show us where in Scripture it says that the death of the last Apostle was the end of revelation?Sola Scriptura does not apply to a period of new revelation. Certainly it did not apply to Jesus as Jesus is God. Jesus’ preaching, and that of the Apostles was the source of new Scripture. The end of revelation came with the death of the last Apostle. By that time the entire New Testament had been written. although not yet compiled.
I guess in an indirect way it does becuase it narrates the founding of Christ Church and the necessity of his Church for Salvation. But one thing Scripture most certainly never does is substantiate -Sola Scriptura. a doctine that no one even dreamed of for 1,500 years after Christ founded his ChurchThe New Testament does not necessarily contain everything that Jesus did but it contains what is necessary for salvation.
Of course this denies salvation to everyone who lived for the first 400 or so years before Sciptuiire was codified and denies slavtion to all but the literate who had acess to Scripture for the 1,000 years or so. It would seem that those who embrace Sola Scriptura have to considewr Guttenberg to be co-redeemer with ChristTeaching what is contained in the Bible would be sufficient, if believed and acted upon, to recieve salvation. If something is not contained in Scripture it may be true but it is not necessary. Knowledge is good but not all knowledge is required. To give a trivial example, we do not know the colour of Jesus’ eyes. This knowledge may have been passed on by some means but it is not necessary to know it for salvation. have been passed downIf something contradicts Scripture it is wrong.
The Truth is expressed by the thee pillars of the Church.-Scipture , Tradition and the Magestrium. All three are necessary to understand our Faith-all three are present ONLY in the Catholic CburchThere is a place for tradition and church authority under the doctrine of Sola Scriptura. Fallible men or churches can convey the truth of the Gospel to others. Traditions such as the celebration of Christmas and Easter do not contradict Scripture and so are fine, but not required. Other traditions can be the liturgy used to the extent it is not dictated by Scripture as the formula for baptism is, clerical dress and the use of music in worship.
You say that Scripture contains what is necessary for Salvation.The New Testament does not necessarily contain everything that Jesus did but it contains what is necessary for salvation.
How is this relevant to the discussion?Teaching what is contained in the Bible would be sufficient, if believed and acted upon, to recieve salvation. If something is not contained in Scripture it may be true but it is not necessary. Knowledge is good but not all knowledge is required. To give a trivial example, we do not know the colour of Jesus’ eyes. This knowledge may have been passed on by some means but it is not necessary to know it for salvation. have been passed downIf something contradicts Scripture it is wrong.
Uh-huh. We have to go to Scripture which is the infallible source of doctrine for what is necessary for Salvation which can be acquired from various sources while fallible men convey the truth of the Gospel to others.There is a place for tradition and church authority under the doctrine of Sola Scriptura. Fallible men or churches can convey the truth of the Gospel to others.
This is an equivocation. Traditions and the Tradition of the Catholic Church are two completely different things.Traditions such as the celebration of Christmas and Easter do not contradict Scripture and so are fine, but not required.
Since this is not a sentence, I am not going to attempt to interpret it. If you wish to rewrite it so that it is a sentence that might be helpful to the discussion. Thank you.Other traditions can be the liturgy used to the extent it is not dictated by Scripture as the formula for baptism is, clerical dress and the use of music in worship.
If you go on a long hiking trip through a remote and barren region, can you survive off of tap water and stale bread? This is an example of what a “luke-warm” Protestant (or even a bad Catholic) would take. (the bare minimum)The New Testament does not necessarily contain everything that Jesus did but it contains what is necessary for salvation.
He also says that Salvation comes from various sources.You say that Scripture contains what is necessary for Salvation.
C Thomas says that Scripture is the only infallible source of doctrine.
And I said:CThomas said:**The Bible is the ultimate infallible source of what you need to be justified. ** But you can get the relevant information through some fallible source and be just as saved. If a friend tells you the relevant information you need to come to a saving faith in Christ and you respond to it, the information has been transmitted to you fallibly. But nonetheless, it can be enough if it produces a saving faith. There is no requirement that a saving faith be acquired through an infallible source. Sola scriptura becomes very important on this view, though, where the question is how to judge fallible claims about doctrine. If sola scriptura is correct, then we ultimately need to weigh any extra-biblical claims about doctrine to see if they conform to scripture. If they violate scripture, they must cannot be accepted. So scripture is the ultimate authority, although it does not follow that anybody needs to read it to be saved.
CThomas
So he also says that it contains what is needed and I said that you can get the truth from fallible sources.Fallible men or churches can convey the truth of the Gospel to others.
So we are both right since we are saying the same things.Who is right? You or C Thomas? Who decides who is right?
It is relevant in that it gives an example of something we could know but don’t need to know.How is this relevant to the discussion?
YesUh-huh. We have to go to Scripture which is the infallible source of doctrine for what is necessary for Salvation which can be acquired from various sources while fallible men convey the truth of the Gospel to others.
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It is in fact a sentence if you read it properly. It gives liturgy, clerical dress and the use of music as examples of other traditions.Since this is not a sentence, I am not going to attempt to interpret it. If you wish to rewrite it so that it is a sentence that might be helpful to the discussion. Thank you.
And the Catholic may well far part way there since he is carrying so much excess baggage.If you go on a long hiking trip through a remote and barren region, can you survive off of tap water and stale bread? This is an example of what a “luke-warm” Protestant (or even a bad Catholic) would take. (the bare minimum)
The faithful Catholic would take a backpack, a large quantity of pure water, many types of nutritious food, a first-aid kit, GPS (and a map for backup), matches stored in a waterproof bag, and a number of other things, etc…
Unfortunately, the Protestant only has access to local “five and dime” store. Catholics have access to Gander Mountain, Cabela’s, and a Bass Pro Shop with a much higher budget.
We will not be clawing our way to salvation. No! We will be victorious as we use the graces God has bestowed on His glorious Church.
Indeed, we don’t absolutely “need” all these things (depending on what we are talking about), but our chances of survival are far better.
Do I want to try “persevering to the end” on tap water and stale bread?
No thank you!!! I will humbly take the Bread of Life and all the other truths God has revealed to His people since the early Church. Thanks be to God, He continues to sharpen our survival skills in this wilderness.
The Catholic would survive far better in the journey with many things at his disposal though.And the Catholic may well far part way there since he is carrying so much excess baggage.
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Uh-huh. We have to go to Scripture which is the infallible source of doctrine for what is necessary for Salvation which can be acquired from various sources while fallible men convey the truth of the Gospel to others.
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All righty then.
But the question was how is this relevant to this discussion. Can you answer the question?It is relevant in that it gives an example of something we could know but don’t need to know.
On the journey to heaven I’ll take every grace I can get. (It would be foolish to reject those graces.)And the Catholic may well far part way there since he is carrying so much excess baggage.
No. You are misrepresenting what he said. C Thomas said the Bible is the infallible source for doctrine.So he also says that it contains what is needed and I said that you can get the truth from fallible sources.
Ani Ibi:Other traditions can be the liturgy used to the extent it is not dictated by Scripture as the formula for baptism is, clerical dress and the use of music in worship.
Since this is not a sentence, I am not going to attempt to interpret it. If you wish to rewrite it so that it is a sentence that might be helpful to the discussion. Thank you.
What I am saying – once again – is that saying so does not make it so.It is in fact a sentence if you read it properly. It gives liturgy, clerical dress and the use of music as examples of other traditions.
You are guilty of exactly what you are accusing me. He said:No. You are misrepresenting what he said. C Thomas said the Bible is the infallible source for doctrine.
Justification = salvationOriginally Posted by CThomas View Post
The Bible is the ultimate infallible source of what you need to be justified.
But you can get the relevant information through some fallible source and be just as saved. If a friend tells you the relevant information you need to come to a saving faith in Christ and you respond to it, the information has been transmitted to you fallibly. But nonetheless, it can be enough if it produces a saving faith. There is no requirement that a saving faith be acquired through an infallible source. Sola scriptura becomes very important on this view, though, where the question is how to judge fallible claims about doctrine. If sola scriptura is correct, then we ultimately need to weigh any extra-biblical claims about doctrine to see if they conform to scripture. If they violate scripture, they must cannot be accepted. So scripture is the ultimate authority, although it does not follow that anybody needs to read it [scripture] to be saved.CThomasCThomas said:**The Bible is the ultimate infallible source of what you need to be justified. **
- Infallible doctrine can only come from Scripture (Sola Scriptura).
- Solo Fides is not relevant to this consideration (thread specific).
- Saving faith can come from a variety of sources.
Saying the same thing as someone else does not make you right. In any case, as I have demonstrated, you are not saying the same thing as C Thomas.So we are both right since we are saying the same things.
It matters little that he agreed with your 3 line summary. He said what I quoted. I agree he also said that it is the only source of infallible doctrine. The two statements are not mutually exclusive and are both true.But this is what he agreed to in the course of discussion (link):
Saying the same thing as someone else does not make you right. In any case, as I have demonstrated, you are not saying the same thing as C Thomas.