Mystophilus said:
Christ is not the Church; the Church is not Christ. The Church did not die for your sins; Christ never killed anyone.
Dogma is a human artefact, and, judging by the vehement denunciations repeated throughout the Bible
, it has never impressed God.
This what we believe as Catholics:
“For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior.”
Ephesians 5:23
“He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent.
Col. 1:18
**796 **The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. The theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist. The Lord referred to himself as the “bridegroom.” The Apostle speaks of the whole Church and of each of the faithful, members of his Body, as a bride “betrothed” to Christ the Lord so as to become but one spirit with him. The Church is the spotless bride of the spotless Lamb. “Christ loved the Church and gave himself up for her, that he might sanctify her.” He has joined her with himself in an everlasting covenant and never stops caring for her as for his own body:
This is the whole Christ, head and body, one formed from many . . . whether the head or members speak, it is Christ who speaks. He speaks in his role as the head (
ex persona capitis) and in his role as body (
ex persona corporis). What does this mean? “The two will become one flesh. This is a great mystery, and I am applying it to Christ and the Church.” And the Lord himself says in the Gospel: “So they are no longer two, but one flesh.” They are, in fact, two different persons, yet they are one in the conjugal union, . . .
as head, he calls himself the bridegroom, as body, he calls himself “bride.” (Catechism of the Catholic Church)
**669 **As Lord, Christ is also head of the Church, which is his Body. Taken up to heaven and glorified after he had thus fully accomplished his mission, Christ dwells on earth in his Church. The redemption is the source of the authority that Christ, by virtue of the Holy Spirit, exercises over the Church. “The kingdom of Christ [is] already present in mystery”, “on earth, the seed and the beginning of the kingdom”. (CCC)
**792 **Christ “is the head of the body, the Church.” He is the principle of creation and redemption. Raised to the Father’s glory, “in everything he [is] preeminent,” especially in the Church, through whom he extends his reign over all things. (CCC)
than blind adherence to dogma.
As Catholics in a sacramental Church, we embrace dogma as mature sons and daughters in a vibrant, dynamic and personal faith encounter and lived experience, and where dogma takes on the flesh of Christ.
**“**You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.”
John 15:14-15