D
De_Maria
Guest
And God is no longer in the business of inspiration or what?It was written by men, inspired by the God.
What about Churches that resemble a nightclub or party hall. I mean those who have loud music and shouting and dancing all over the place? What about those?I think churches that resemble the local country club more than they resemble the body of Christ are certainly in need of a reality check.
The previous statement you made was judgmental.I’m not judging anyone.
You also made the comment that there are rules about who you will accept. They must sign some document. So, why can’t the other Churches have something similar?I’m simply remarking on what I have seen within my local church–that people come to our church who would for a variety of reasons not be accepted in many other churches. That is my observation.
That’s strange. Because those two doctrines are not in Scripture. In fact, they contradict Scripture.We don’t have anything against him, and we do embrace Sola Scriptura and Sola Fide. However, we don’t look at Luther as “a founder” or anything. He is viewed as someone that God used to recover biblical truth, other than that he doesn’t figure that prominently in Pentecostalism.
Sola Scriptura says we must do away with Tradition. Whereas Scripture says:
2 Thessalonians 2:15
King James Version (KJV)
15 Therefore, brethren, stand fast, and** hold the traditions** which ye have been taught, whether by word, or our epistle.
Faith alone says we are justified or saved by faith alone and Scripture says:
James 2:24
Ye see then how that by works a man is justified, and not by faith only.
So how do those doctrines recover any Bible truth?
No. I’m contrasting result of Protestants leaving their church with Catholics leaving the Catholic Church.I think we’re talking about different things. You seem to be talking about Pentecostals “leaving” the Catholic Church. I’m talking about my family leaving one local church for another.
Any Protestant, Pentecostal or not, leaves and changes Churches at will. No problem. Regardless of whether they signed any sheet of paper.
Whereas, a Catholic may also leave the Catholic Church at will, but in so doing, he rejects the Body of Christ which saved him.
True. But I wasn’t making any reference to that situation.Anyway, Pentecostals didn’t leave the Catholic Church. Most of the original Pentecostals were never Catholic to begin with.
Thank you. Now you see, I hope, how YOU need to make that clarification when you begin an apologetical discussion. CARM has nothing to do with my presumptions about Protestants. I had them long before I began participating there. And they remain true.Yes, there are individual churches within the movement which is called Pentecostalism. Pentecostals don’t see themselves as being part of a single institution, like all Catholics belong to the Catholic Church. There is no Pentecostal Church that all Pentecostals belong to.
And here is my presumption. Pentecostals come in as many flavors as Protestants. It is a movement, as you said. It is not a specific church with a specific set of beliefs which I can google on the internet and say, “Oh Itwin believes thusly.” YOU must reveal your beliefs.
I, on the other hand, belong to the Catholic Church. It is very easy for you to google the Catechism and find out what I believe.
Ok.My point is that glossolalia is present in the Charismatic Movement, which has been accepted as a legitimate movement within the Catholic Church. Now that at least some Catholics practice glossolalia,. the differences between Pentecostals and Catholics on speaking in tongues has been narrowed.
Scripture also says:
Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation.The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. . . .
Therefore, one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays but my mind is unfruitful. What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also.
(1 Corinthians 14:1-5,13-15)
Did you ever respond as to how you know whether one is speaking in angelic tongue or simply making noises?Pentecostals also believe that speaking in tongues can take the form of speaking human languages, but we don’t limit the gift to simply human language. As St. Paul’s words show, there is more to speaking in unknown tongues than simply speaking an unknown human language.
Sincerely,
De Maria