guanophore;3387237]
Originally Posted by justasking4
What about after the NT?
guanophore
Decisions of the councils that have been led by the HS into doctrinal pronouncements are considered infallible.
Are they considered inspired-inerrant?
Quote:
Originally Posted by justasking4
What is the doctrine for the hymns to Mary and the promises of the Brown scapular?
guanophore
There is no such thing.
There has to be for these things. They just did not appear without some reason.
Quote:
Originally Posted by justasking4
What is the doctrine that forbids a catholic not to eat meat on Fridays during the 1950’s for example?
guanophore
This does not exist either.
Here is what i found on Jimmy Atkins blog on this:
Meat On Lenten Fridays: A Mortal Sin?
(Jimmy Akin)
A common question at this time of year is whether or not deliberately violating the law of abstinence is a mortal sin. It is. The relevant law is found in Paul VI’s 1966 apostolic constitution Paenitemini, which provides that:
The time of Lent preserves its penitential character. The days of penitence to be observed under obligation through-out the Church are all Fridays and Ash Wednesday, that is to say the first days of “Grande Quaresima” (Great Lent), according to the diversity of the rite. Their substantial observance binds gravely [Norm II §1, emphasis added].
That the keeping of abstinence (and fast on Ash Wednesday and Good Friday) is part of the substantial observance of these days is evident from the fact that the second half of Norm II names this as the chief requirement of observing these days:
Apart from the faculties referred to in VI and VIII regarding the manner of fulfilling the precept of penitence on such days, abstinence is to be observed on every Friday which does not fall on a day of obligation, while abstinence and fast are to be observed on Ash Wednesday or, according to local practice, on the first day of ‘Great Lent’ and on Good Friday [Norm II §2, emphasis added].
The faculties mentioned “regarding the manner of fulfilling the precept of penitence on such days” have to do with the ability of pastors to dispense the faithful from the obligation of abstinence and fast or commuting it to something else. If such dispensation or commutation is not obtained then “the manner of fulfilling the precept” is abstinence.
Thus one must substantially observe the law of abstinence on such days, and the obligation to do so is a grave one, meaning that it satisfies the condition of grave matter required for mortal sin.
If one knowingly and deliberately fails in this obligation then one has committed mortal sin.
As you can see this is based on doctrine and to violate it back then was such a serious matter that if a catholic died after eating meat on a Friday he-she would be condemned to hell.