A
AnnetteJoan
Guest
For me it was various things, but one thing that sto od out for me was the belief in redemptive suffering.
At the time of my conversion, while I was not enduring any physical ailments yet, I did ask the question, why do the good suffer?
In Judaism, the prayers and greetings often expressed a wish that the person would not suffer, or become sick, or become poor, etc. Being sick, childless, poor, etc was seen as a curse from God in Orthodox Judaism, for having violated Torah.
But yet I knew of good people who did occasionally suffer, and I wondered why. Catholicism in the concept of redemptive suffering, means that no suffering is wasted because it can be offered up for someone’s conversion, or for the good of others in other ways, etc.
I also came to understand what St Augustine taught, that God does not allow evil to happen unless He foresees that He will bring good out of it. I have had that proven to me many, many times in my life.
At the time of my conversion, while I was not enduring any physical ailments yet, I did ask the question, why do the good suffer?
In Judaism, the prayers and greetings often expressed a wish that the person would not suffer, or become sick, or become poor, etc. Being sick, childless, poor, etc was seen as a curse from God in Orthodox Judaism, for having violated Torah.
But yet I knew of good people who did occasionally suffer, and I wondered why. Catholicism in the concept of redemptive suffering, means that no suffering is wasted because it can be offered up for someone’s conversion, or for the good of others in other ways, etc.
I also came to understand what St Augustine taught, that God does not allow evil to happen unless He foresees that He will bring good out of it. I have had that proven to me many, many times in my life.
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