If you partake Communion COT, why do you do this?

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Lol Trent you are awsome:thumbsup: I know “Latinization” is bad, but anyone else feel a “Easternication” on these boards? I think I am just making up words :confused: lol
tis the easternization of Latin topics … this must cease :knight2:

😃
 
The communion plate is recommended to guard against hosts or ‘particles’ (the word used in Church documents) falling to the ground. These particles are not invisible, sub-atomic particles, but are the very small, but clearly visible pieces that seem to crumble off from the edges of many hosts - finding such particles in the palm of their hands when receiving in the hand is the experience of many who have posted here. Also, I served Mass for a time and have seen such particles in the Ciborium & on the Paten - that is why the priest usually sort of ‘dusts’ it into the chalice with the purificator.

By the way, Catholics do not believe that invisible, sub-atomic particles are the body of Christ. The Church clearly teaches that the bread and wine are the body and blood of Christ only so long as the ‘accidents’ of bread and wine continue to exist, hence the procedure for cleansing the chalice after Mass by washing in water and pouring the used water into the earth (i.e. the water dilutes any wine left so much that it is no longer wine, therefore no longer the Precious Blood). The same is done with the Purificators. Notice I’m talking about what happens after Mass not what the priest does during Mass.
In the same way, if a Host were ever left so long that it putrefied, it would no longer be the Body of Christ.
We don’t have such “particles” locally. Is it because we buy hosts that do not produce them? Trying to sell the use of communion patens due to the particle issue you peak of is just a non-starter. If it were such a big deal, those that actually care would receive CIH.
 
I myself receive communion in the HAND.

I know several people who partake in COTT. They told me they feel it is a more reverent way of receiving communion. Not sure I agree with them.
 
Right, that’s what I said

And one part you left out was the one about the Communion Plate… it is to be used. Most places it’s not, which is an abuse of the permission for CITH.

Sorry, but you folks when defending CITH always do the ala carte thing when you dig out a document pertaining to an indult or permission to stray from the norm. Gotta learn to eat your vegetables 🙂
The Communion Plate was irrelevant to the discussion, yet another straw-man argument. But if you somehow think it is relevant to your original comment, please feel free to quote and elaborate. And in no way was I “defending CITH” (I don’t need to “defend” it, the Church allows it by indult, and the Church can change it if she wishes) I was pointing out your error in your reasoning for receiving COTT, because you are bound by current Church teaching (which makes the deacon, who’s hands are not consecrated, the equal of the priest for distribution of Holy Communion), not what was Church teaching. Do you, or do you not get that? Try learning to eat new foods on your plate (current Church teaching) rather than picking through and eating the same old stuff (The Trent menu).
Administration of Holy Communion by Ordinary Ministers remains the norm.
Right, that’s what I said, and have been saying.

And that includes the Bishop, Priest and Deacon, who’s hands are not consecrated. Which is exactly what I was pointing out to you. Consecrated hands have nothing, zero, zilch to do with distribution; they only apply to confecting; which is why a deacon may be an Ordinary Minister of Holy Communion, which is the current norm, and not an indult. So you should have no problem receiving COTT from a deacon, yes?
 
The Communion Plate was irrelevant to the discussion, yet another straw-man argument. But if you somehow think it is relevant to your original comment, please feel free to quote and elaborate. And in no way was I “defending CITH” (I don’t need to “defend” it, the Church allows it by indult, and the Church can change it if she wishes) I was pointing out your error in your reasoning for receiving COTT, because you are bound by current Church teaching (which makes the deacon, who’s hands are not consecrated, the equal of the priest for distribution of Holy Communion), not what was Church teaching. Do you, or do you not get that? Try learning to eat new foods on your plate (current Church teaching) rather than picking through and eating the same old stuff (The Trent menu).

Right, that’s what I said, and have been saying.

And that includes the Bishop, Priest and Deacon, who’s hands are not consecrated. Which is exactly what I was pointing out to you. Consecrated hands have nothing, zero, zilch to do with distribution; they only apply to confecting; which is why a deacon may be an Ordinary Minister of Holy Communion, which is the current norm, and not an indult. So you should have no problem receiving COTT from a deacon, yes?
That’s true but please don’t give the impression that a priest’s hands must be consecrated him him to confect the Blessed Sacrament in the Latin Rite. The priest of my Byzantine parish is bi-ritual. As a deacon he went through the process to change rites (with the support of his new church) before he was ordained a priest and the Holy See said no, that he would be bi-ritual (he carries a copy of the letter from the Holy See in his wallet.) His hands were never consecrated yet he now celebrates the EF along with the Eastern Divine Liturgies.
 
I myself receive communion in the HAND.

I know several people who partake in COTT. They told me they feel it is a more reverent way of receiving communion. Not sure I agree with them.
I prefer the more ancient method of CIH as well. The words “Take, eat, This is My Body…” sounds like CIH to me.
 
I prefer the more ancient method of CIH as well. The words “Take, eat, This is My Body…” sounds like CIH to me.
Catholic Church=Eastern Catholic and Western Catholic.

In the Eastern Catholic, Communion is on the tongue with a spoon. No discussion on this one.🤷
 
If it were such a big deal, those that actually care would receive CIH.
Actually it’s quite the opposite. The biggest problem with CIH is the fact that pieces of hosts (and occasionally entire hosts) are being found on the floors of churches after Mass. In the parish where I was raised I remember at least three appeals by the parish priest for people to be more careful because it had happened (don’t know what’s happened since I left home:)). It is noticeable that those bishops who have in recent times mandated a return to COTT in their diocese have given that as their main reason - the fact that pieces of hosts and entire hosts are being found on the floor of their churches.
We don’t have such “particles” locally.
Do you mean you don’t have particles because you’ve never seen them? Or you don’t have particles because you regularly check your palm after you’ve picked up the host to put into your mouth and you’ve never seen anything?
Trying to sell the use of communion patens due to the particle issue you peak of is just a non-starter.
I wasn’t ‘trying to sell it’, I was responding to a similar statement by pointing out that this is something that all the post V2 documents that mention reception of communion contain some version of ‘the use of the communion plate should be retained to prevent the host or particles of it from falling on the ground’. (P.S. I know this because I went off and looked up all the post V2 documents that mention how Communion is to be received to check out something ‘At Trent’ said on a different matter :p), Now maybe ‘particles’ is a poor word/translation maybe ‘crumbs’ or ‘pieces’ would be better, because it wouldn’t carry that connotation of ‘miniscule’. The use of the communion plate doesn’t have to be ‘sold’, it’s mandated by the Church, no matter which way Communion is received. And the fact is that pieces of the host do fall, and even if it’s only 10% or 1% of the time at least when it happens the plate will be there (my experience is much higher, but as someone else said it seems to vary depending on the type of host used).
 
For anyone who’s interested:
Council of Trent, Session 13, Canons:
Canon III. If any one denieth, that, in the venerable Sacrament of the Eucharist, the whole Christ is contained under each species, and under every part of each species, when separated; let him be anathema.
Canon IV. If any one saith, that, after the consecration is completed, the Body and Blood of our Lord Jesus Christ are not in the admirable Sacrament of the Eucharist, but (are there) only during the use, whilst it is being taken, and not either before or after; and that, in the hosts, or consecrated particles, which are reserved or which remain after communion, the true Body of the Lord remaineth not; let him be anathema.
– Nicole
 
Greetings to Catholic Answers Forum,

Why is COT your perferred manner of partaking the Blesseed Sacrament if you take COT?
What are the advanatages of taking Communion COT?

God bless.
Anathama Sit
Because it is the Historic Tradition. From the Apostles/Priests hand Directly on Tongue, Because it Is Jesus Christ Himself for us to receive directly. Vatican Ii returned us to a Much Earlier form of Mass, the Second Century Native Language, One Prasyerr by the Priest being From Then, and option of Consecrated in Hand, with Original Chewing recommended. Novus Ordo is Not New idea, but reconstruction of Earliest known Forms, Including the Sign of Peace Initiated by the Apostles. Vivat Jesu
 
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