A lot of us are wondering why you keep trying to bring it up. No one else seems to be interested in atheistic evolution.
Michael Denton. His book “Evolution, a Theory in Crisis” is cited by Michael Behe as his inspiration. I thought you knew.
Not according to the Pope. But, of course, you don’t accept that.
Intro
I have not kept up the with the posts in this thread, so I thought I would jump back in by randomly choosing a post to respond to. Of course, my choosing was not “random” in the absolute sense, since intentionality was in involved in deciding to make a “random choice”, and again when I pointed my finger and naturally selected a post to respond to. Perchance there is some lesson here about randomness, chance, and necessity. In any case, barbarian’s post has been randomly selected. Now, the question remains as to what will survive and what will be eliminated by this process of random, natural selection. Barbarian now wonders whether having his post selected indicates good or bad luck.
Natural science and metaphysics
I suppose everyone understands that the natural sciences do not have anything to say about metaphysical reality. Science, as naural science, studies the natural world and cannot address or prove the existence or non-existence of God, or any subject that involves metaphysical or supernatural being. Much confusion results when one does not accept the proper limitations and scope of the natural sciences. Does anyone here disagree with this?
Darwin and atheistic evolution
What I am leading up to is the statement that atheistic evolution is
not stictly science. A theory of evolution that precludes the existence of God, is going beyond the province of science. A good example of this is Darwin’s *Descent of Man. *He makes the philosophical assumption that all reality is material or physical. This assumption of philosophical materialism determines how he formulates his theory about man. His theory pretends to be a complete account, or at least in principle can be a complete account, of man’s origins. Under philosophical materialism man is conceived strictly as a physical being who, in principle, can be totally explained in terms of natural science.
Of course, philosophical materialism eliminates the existence of God and all non-physical reality. Scientists can argue about whether Darwin’s scientific ideas are accurate, but Darwin’s theory is not strictly science.
Theistic Evolution
By the same token theistic evolution is not strictly science if it says anything about metaphysical reality. Theistic evolution is great, but we should not assume that it is strict natural science.
Intelligent Design
Likewise, I.D. is not strictly natural science. Any theory that addresses theological or philosophical matters should not be taught as if it were strictly science. Now the main problem with I.D. is not that it goes beyond science, but that it is based on bad philosophy. Whoever is familiar Thomistic concepts of causes should be able to understand that I.D. confuses ultimate or remote causes with
proximate causes. The import of this problem is that I.D. is unsupportable and fails as a theory.
Father Edward Oakes addresses I.D.‘s confusion about causality in a ZENIT interview. When reading this interview, note that Fr. Oakes’ reference to
primary and
secondary causes are the same as my
remote and *proximate *causes, respectively, which referred to in the above paragraph. See
Evolution in the Eyes of the Church (Part 2)
Pope Benedict, I.D., and I.P.
I have not seen anything to show Pope Benedict has approved of I.D. If my observations in the above paragraphs are correct, then we cannot expect a papal blessings on the theory. Pope Benedict spoke about an “Intelligent Project”. Should I call this Benedict’s I.P. speech? I.P. is not I.D. The speech was in the context of rejecting those assertions that say life originated by chance and natural selection alone. An explanation of the universe demands a Creator and recognition of an “Intelligent Project”. This is not an endorsement of I.D.
Summary
There are multiple theories of evolution, some acceptable and some not. In an explanation of the unviverse and life, theology, philosophy and science each have their particular part to contribute.
Conclusion
I.D. is a scientifico-philosophic theory that remains unacceptable due to its conflation of causes.
~The End~