R
Rence
Guest
You knew because you read it here, not because of your exceptional nursing capabilities.I’m not a nursing student - I KNEW![]()
You knew because you read it here, not because of your exceptional nursing capabilities.I’m not a nursing student - I KNEW![]()
Perhaps this statement will make it clear enough.That is correct LemenAndLime: no Catholic woman is required by the Church to refuse life-saving treatment for herself, even while pregnant. She can wait, if she chooses to wait. However, the Church does not require that the woman wait for treatment if her doctor determines she cannot wait.
For example, having a cancerous/diseased/damaged uterus removed, even while pregnant, falls under the principle of double effect. This is because the removal of the cancerous/diseased/damaged uterus is the primary intervention and is an indirect abortion according to Church teaching. She can wait, if she chooses. But the Church doesn’t not require her to wait. She can go ahead and get that needed treatment to treat her disorder.
However, If they were to only remove the fetus and then otherwise treat the uterus, this is forbidden by the Church, because the primary intervention would be removal of the fetus, and this is a “direct” abortion by the Church’s teachings.
For tubal pregancy, the principle of double effect allows for removal of the affected fallopian tube. The removal of the tube is primary. The fact that there is a fetus in the tube is secondary. Therefore removal of the tube is an ‘indirect’ abortion according to the teachings of the Church. We are not required by the Church to wait until the woman is bleeding out on the floor of the ER to give this intervention either. Once a diagnosis is confirmed, she can receive treatment.
However, the use of methotrexate to flush a fetus out from the tube is not permissible according to the rules of the Church because the primary action in this case would be on the fetus iteself. Therefore this would be a “direct” abortion according to the teachings of the Church. The Church also forbids cutting the fetus out of the tube, and attempting to repair the tube. Again, this is considered a “direct” abortion according to the rules of the Church because the primary intervention is removing the fetus.
Removing the fetus itself cannot be a primary intervention according to the rules of the Church.
Actually, Rence…it wouldn’t make a difference if I were Atheist.You knew because you read it here, not because of your exceptional nursing capabilities.That’s no reason to criticize the nursing competency of a nursing student as if it was expected that she know about it. The principle of double effect, and the teachings about direct and indirect abortion are exclusively Catholic teachings. It’s not reasonable to expect secular schools to teach about it. And they don’t teach about it. I doubt Catholic nursing schools are teaching about it as well.
Really, rence, an IMPOSSIBLE conclusion!**You knew because you read it here, not because of your exceptional nursing capabilities. **![]()
Correct. Many athiests reach the same conclusion.Actually, Rence…it wouldn’t make a difference if I were Atheist.
Someplace along the line - a moral compass exists.
Please step off your horse.![]()
Well of course it wouldn’t have made a difference if you were an AtheistActually, Rence…it wouldn’t make a difference if I were Atheist.
Someplace along the line - a moral compass exists.
Did you look under medical ethics? en.wikipedia.org/wiki/Medical_ethicsYou just made my point: Your example is: A doctor who gives instruction to trainee nurses in a Catholic hospice. I would expect no less in a Catholic hospice. There was no such teaching about “double effect” and “indirect or direct abortion”, or other “in accordance to the Catholic Church” teachings in any of my classes or any of my text books. My text books are not just used in my particular school, but in random schools across the country.
They DO teach Medical Ethics at secular universities.Well of course it wouldn’t have made a difference if you were an AtheistYou don’t need to be pro-life to be Catholic. But the fact is, secular nursing schools don’t teach Catholic canon as part of their curriculum, and I’m doubting many Catholic nursing schools do as well. So L&L wouldn’t be taught in nursing school about the principles of double effect or about ‘indirect’ vs ‘direct’ abortion as taught according to the rules of the Catholic Church. So calling her nursing competency to question because of her lack of knowledge regarding these Church teachings is a bit unfair due to the very fact that it’s not part of the standard curriculim. IMOHO, I think it would be more positive and definitely more constructive, to just teach her about them so she knows
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Of course, but according to the civil LAW — not according to Catholic teaching. Believe it or not, there is a vast difference. We of course learned about medications and their use in terminally ill patients. That’s standard. Applying Double Effect to Catholic teachings is not taught in secular nursing schools.Did you look under medical ethics? en.wikipedia.org/wiki/Medical_ethics
Surely, you were taught these?
One is the Double Effect…
I do know the difference between direct and indirect abortion, it is you who seems to be struggling - with the knowledge that indirect abortions as a result of the treatment of the mother can happen.You still don’t grasp the difference between direct and indirect abortion.
Yet children are taught this, learn it and accept it.
Before you pitch a post that insists you are CORRECT, because you are ’
a nursing student, salute the flag of reality. Morality IS morality in any
and every profession. It’s that simple.
Yes, they teach medical ethics at secular universities…but NOT as they apply to Catholic teachings. The Principle of Double Effect as applied to Catholc teachings is not taught. Otherwise, contraceptives and abortions wouldn’t be legalThey DO teach Medical Ethics at secular universities.
One is the Principle of Double Effect.
Makes me wonder: How much more have you gotten wrong?
I’m a nursing student and we do learn medical ethics, including double effect.They DO teach Medical Ethics at secular universities.
One is the Principle of Double Effect.
Makes me wonder: How much more have you gotten wrong?
Right and you could have done so about 200 posts ago.IMOHO, I think it would be more positive and definitely more constructive, to just teach her about them so she knows![]()
Yeppers!!! I knew it wasI’m a nursing student and we do learn medical ethics, including double effect.
Ignore your posts? No - but why should I respond toI do know the difference between direct and indirect abortion, it is you who seems to be struggling - with the knowledge that indirect abortions as a result of the treatment of the mother can happen.
Also, you seem to ignore a lot of my posts. Our conversation seems to be a back-and-forth where you make an accusation/challenge, I answer it, and then you ignore it and move onto something else you disagree with. It would be nice if you recognised the entirety of my post. I can only assume that my posts have been satisfactory in proving my point/answering your questions e.g. whether situations in which indirect abortions can happen to save the mother - you never responded to my examples. Can I assume from that that I was correct so you decided to move on?
Wow, what school do you attend? I’m surprised they teach medical ethics and double effect according to Catholic Church teachings. Most schools exclusively teach medical ethics and double effect according to civil law.I’m a nursing student and we do learn medical ethics, including double effect.
Oh for Heaven’s sake.You are studying to become a nurse - and you don’t understand the difference from direct and indirect?
Chemo may cause a miscarriage - but the intent is not to kill indirect ]. You don’t abort direct ] a baby so as to give chemo.
Ectopic Pregnancy are some times treated by removal of the fallopian tube and ovary may be damaged and will have to be removed…
Not a directed abortion