Illegal Immigration and Morality

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You’re joking right? So we should never question the Bishops? Its a line of thought like that that exasberated the sex scandal.
No Catholic bishop has ever taught that having sex with underaged boys is moral. This is a common red herring used by all that attack the Catholic Church.

It is no sin to disagree with the bishops on what the prudent course of action is in dealing with illegal immigration. However, their degree of unity on some of the defining moral principles should give one pause before saying they are “WRONG, DEAD WRONG.”
 
No Catholic bishop has ever taught that having sex with underaged boys is moral. This is a common red herring used by all that attack the Catholic Church.
That is **not **what I am inferring at all. How did you construct that?

In fact I don’t know of anyone, even those that “attack” the CC (including some Catholics themselves), ever say that. What we do believe is the way they responded to the accusations and resulting scandal was,*** at best***, a mistake, therefore they certainly are not*** infallible ***on some issues (except for doctrine, which is totally different).

-Chris
 
It is no sin to disagree with the bishops on what the prudent course of action is in dealing with illegal immigration. However, their degree of unity on some of the defining moral principles should give one pause before saying they are “WRONG, DEAD WRONG.”

How long should that "pause" be? I didn’t just start thinking about this issue yesterday.

-Chris
 
Off to bed!! I’ll have to catch up with any responses tomorrow night. God bless!!

-Chris
 
No Catholic bishop has ever taught that having sex with underaged boys is moral. This is a common red herring used by all that attack the Catholic Church.

It is no sin to disagree with the bishops on what the prudent course of action is in dealing with illegal immigration. However, their degree of unity on some of the defining moral principles should give one pause before saying they are “WRONG, DEAD WRONG.”
And it is your red herring, and no one else’s, if your capital letters refer to the following post by me, which has nothing to do with any “disagreement with the bishops on defining moral principles.” To the contrary, I have stated agreement with the moral principles post after post on this thread. Readers can see for themselves how seriously you misrepresent me since you misappropriate my response below as being to the bishops rather than to you.

Never once have I said that the bishops in their social justice teaching, broadly, on immigration are “wrong,” “dead wrong.” Not in capital letters, not in small letters. Not only have I “given pause,” I have written long replies on probably a dozen immigration threads on CAF in the past 3 years which register my concern about both the immigrant and non-immigrant poor, equally. Such concern is in no way “a disagreement with the bishops on defining moral principles.”

Below is a condensation of my post from page one of this thread, which directly responded to a dismissive post from the above poster, that supposedly it would always and everywhere take “years” for immigration to have a dramatic impact on any particular region.
Wrong. Very wrong. I am speaking of relative impact. Three to five years, for example, is like overnight on some large systems, in some heavily impacted areas. It has nothing to do with gradual increases nationally, but severely imbalanced results locally. Those of us who live in these areas, and serve these populations, know precisely what the differences are, region to region, city to city, and relative to the conflicting budgetary needs and available personnel of those cities and regions.

At the moment, in my region, many local poor are still not being served. That is the crux of the moral dilemma that is being discussed.
Neither the above post, nor the post I am writing, registers “disagreement with the bishops on defining moral principles.” Never once have the US Catholic Bishops said that concern for immigrant poor should override concern for resident poor. Never once. I will thank you to stop misrepresenting me.
 
pnewtonisms:

“I never read anything without reference.”

Then for goodness sake, pnewton, please stop reading and replying to my posts on this board. If you will not read a link I supply, I am just wasting my time attempting to answer your requests for info. And the link did provide the entire article, and was referenced by name, date and blog. What more do you want? It wasn’t a theological dissertation, it was an article on why the Dems know that amnesty equals votes for the Party; just what you asked for.

“No Catholic bishop has ever taught that having sex with underaged boys is moral.”

Using your own logic (see #53 above), have you ever heard a priest, bishop or Cardinal say that no Catholic bishop has ever taught that having sex with under-aged boys is always immoral? If not, then why would you make such a statement?
(To boot, you may well be wrong anyway, given the disgrace–with full knowledge of bishops-- of the old notorious pink palace seminaries around the country. What may be under-aged or immoral to you may not be under-aged or immoral to some old seminary directors and their enabler bishops).

“This is a common red herring used by all that attack the Catholic Church.”

"Putting words in cmforte’s mouth and then saying on a public forum that he’s attacking the Church isn’t very Christian, especially since you pretend to school us on Catholic teaching.
 
Per pnewton, “No Catholic bishop has ever taught that having sex with underaged boys is moral. This is a common red herring used by all that attack the Catholic Church.”

From thereoughttobealaw.net/
QUOTE November 5, 1990 - The Bishop [Matthew Clark, Rochester] wrote a chapter in a book entitled: “Slayer of the Soul: Child Sexual Abuse and the Catholic Church”. “In this chapter on Pastoral Reflections on Child Sexual Abuse in the Church, the Bishop wrote that he thinks of priests who abuse children as an afflicted person rather than a sinner” (Rochester Democrat & Chronicle)." END QUOTE

So, pnewton, here we have a notorious bishop who teaches that it’s not immoral, i.e., not sinful, just afflicted.

Now, may we please get back on track to the OP’s question? Unless you want to admit you are wrong on that issue as well.
 
Then for goodness sake, pnewton, please stop reading and replying to my posts on this board. If you will not read a link I supply, I am just wasting my time attempting to answer your requests for info.
No. If someone wants to post here, I will respond to that. It is not possible to respond back and forth to posts from another site.

I do not think there is any information to be supplied. The Democrats have never stated their reason for supporting amnesty is so they can get more voters. Any statement by anyone, anywhere, **about **what Democrats think, is still no more that guesswork.
 
I found this post by Brother J.R. that says well my objection to the attack of the bishops on immigration.
If you’re going to challenge a bishop, you had better be as well educated as he is, before you call him on the carpet alleging that “this issue has nothing to do with the faith.” The bishop does not have to prove himself to the faithful. He enjoys the trust of the Holy Father who called him to be a bishop and who appointed him to his see. On the other hand, the rest of us, if we wish to say that the bishop is theologically, pastorally, or canonically wrong, must prove that we have the competence to make such a statement and then show how he is wrong with very specific theological, canonical and pastoral facts.
This is his full post.
forums.catholic-questions.org/showthread.php?p=8288439#post8288439
 
I found this post by Brother J.R. that says well my objection to the attack of the bishops on immigration.
I commented on JR’s post here - forums.catholic-questions.org/showpost.php?p=8289298&postcount=107 - but for those disinclined to read all this, here is the short form.

Determining the best solution to our immigration problems does not involve moral issues. We may act immorally in supporting Proposal A if we do so for the wrong reason, but if we believe it to be a good thing to do then we act morally in supporting it. That is, it is not the proposal itself that determines whether supporting or opposing it is immoral; it is our reason for doing so that matters.

This is why the Church has no position on specific proposals: they don’t constitute moral concerns. A claim that a person who supports Proposal A is acting immorally is not actually a claim that the proposal won’t work, rather it is a judgment of the intent of the person who supports it … and a rash and uncharitable judgment at that. I am prepared to admit that my positions on specific immigration reforms may be uninformed and wrong. What I am not prepared to admit is that it is immoral of me to believe otherwise.

Ender
 
Just to bring a proper perspective to the authority of a bishop, here are a few excerpts from the Catholic Encyclopedia:

"A bishop is forbidden to exercise the Pontificalia, i. e. to perform episcopal functions in another diocese without the consent of the ordinary, i.e. the proper bishop (Council of Trent, Sess. VI, De ref., ch. v). [This of course precludes a bishop from attempting to tell Catholics in another diocese that they must support illegal immigration.]

"He has not, it is true, the right to define, outside an ecumenical council, controverted questions with regard to faith and morals [e.g., support of illegal immigration], but when a heated discussion arises in his diocese, he can impose silence upon the parties concerned while awaiting a decision from the Holy See.

“The bishop can enact for his diocese those laws which he considers conducive to the general good. Though he is not bound to convoke a synod for this purpose his legislative power is not absolute. He cannot legislate contra jus commune, i.e. enact a law contrary to the general law of the Church, written or established by custom, or to the decisions of general, plenary, or provincial councils. This is on the principle that an inferior cannot act contrary to the will of his superiors (ch. ii, De electione et electi potestate”, I, iii, in the Clementines; Friedberg, II, 1135)

"In his diocesan legislation the bishop must not go beyond the purpose intended by the common ecclesiastical law.

"The bishop [can dispense], however, [he] cannot dispense from enactments that relate directly to himself, and impose obligations upon him, or from enactments that accord rights to a third party.

“The bishop has also obligations regarding the Holy See. Throughout his entire administration he must conform to the general legislation of the Church and the directions of the pope.” [And of course no pope teaches us to support illegal immigration].

See also the Catechism, e.g., 1879, 1880, 1897,1898,1899,1900, by which bishops are bound.

PS:Thanks, Eric, we needed that.
 
I found this post by Brother J.R. that says well my objection to the attack of the bishops on immigration.
Quote:
If you’re going to challenge a bishop, you had better be as well educated as he is, before you call him on the carpet alleging that “this issue has nothing to do with the faith.” The bishop does not have to prove himself to the faithful. He enjoys the trust of the Holy Father who called him to be a bishop and who appointed him to his see. On the other hand, the rest of us, if we wish to say that the bishop is theologically, pastorally, or canonically wrong, must prove that we have the competence to make such a statement and then show how he is wrong with very specific theological, canonical and pastoral facts.
This is his full post.
forums.catholic-questions.org/showthrea…39#post8288439


A great cop-out for people when they make mistakes or do something wrong. “I just know more than you.” I am not “challenging” the Bishops. Just what do you think I want to do? Try a coup? Some sort of lay revolution? What do you mean, “challenge”? **I acknowkledge (sometimes grudgingly) their authortity as Bishops, though I do voice my opinion that some need to be held accountable for their past actions, but I disagree with them on certain issues like this and certainly do question their motives, in light of their history. ****But “challenging” them? I would never think of such a thing…**without good reason (like being a victim of a pedophile priest under their watch, in which case I would have investigators and attorneys who definitely are as “educated” as any Bishop.)

**I disagree with and question the motives of the US Bishops, but I acknowledge their authority, while still advocating that some should be held accountable for their past actions. **My Catholic faith has nothing to do with the Bishops. They are inconsequential to me, except that they part of The Church heirarchy, **so I will not be on some crusade to “challenge” them. **

**And you do realize, right, pnewton, that there are plenty of “educated” people, even other christian leaders, and even some priests who disagree with the Bishops on illegal immigration? **

Sorry. Just had to respond to this. I’ll stop bickering now.

-Chris
 
Determining the best solution to our immigration problems does not involve moral issues. We may act immorally in supporting Proposal A if we do so for the wrong reason, but if we believe it to be a good thing to do then we act morally in supporting it. That is, it is not the proposal itself that determines whether supporting or opposing it is immoral; it is our reason for doing so that matters.
This is why the Church has no position on specific proposals: they don’t constitute moral concerns. A claim that a person who supports Proposal A is acting immorally is not actually a claim that the proposal won’t work, rather it is a judgment of the intent of the person who supports it … and a rash and uncharitable judgment at that. I am prepared to admit that my positions on specific immigration reforms may be uninformed and wrong. What I am not prepared to admit is that it is immoral of me to believe otherwise.
**-Ender **

Very good point, Ender.

-Chris
 
Why does no one seem to understand that the word “Illegal” means “Criminal”. Since being an “Illegal Alien” is a crime, no one should support their being here, the same as not supporting freedom for any US citizen who has broken a law.
 
For pnewton. Not to bicker, but inform:
I found this post by Brother J.R. that says well my objection to the attack of the bishops on immigration.
If you’re going to challenge a bishop, you had better be as well educated as he is, before you call him on the carpet alleging that “this issue has nothing to do with the faith.” The bishop does not have to prove himself to the faithful. He enjoys the trust of the Holy Father who called him to be a bishop and who appointed him to his see. On the other hand, the rest of us, if we wish to say that the bishop is theologically, pastorally, or canonically wrong, must prove that we have the competence to make such a statement and then show how he is wrong with very specific theological, canonical and pastoral facts.
This is his full post.
forums.catholic-questions.org/showthrea…39#post8288439


Here is what the Code of Canon Law says about the laity voicing its opinions (from vatican.va/archive/ENG1104/__PU.HTM) :

BOOK II. THE PEOPLE OF GOD LIBER II. DE POPULO DEI

PART I. THE CHRISTIAN FAITHFUL (Cann. 204 - 207)

TITLE I. THE OBLIGATIONS AND RIGHTS OF ALL THE CHRISTIAN FAITHFUL (Cann. 208 - 223)

§3. According to the knowledge, competence, and prestige which they possess, they have the right and even at times the duty to manifest to the sacred pastors their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons.

Many Catholic lay people who disagree with the Bishops on illegal immigration have suffecient “knowledge, competence, and prestige,” and because they disagree with the Bishops and want respect for a our nation’s sovereignty by having its borders and immigration laws obeyed, and when not obeyed, then enforced, does not mean they are prejudiced to the integrity of faith and morals. And they can can voice their disagreements “with reverence toward their pastors, and attentive to common advantage and the dignity of persons.” Admittedly I have a hard time being charitable to some of the Bishops, in light of recent history, and because illegal immigration is such an emotional issue for me. I’ll keep my words respectful, but I can’t stop from being a little suspicious of their motives, in light of all their words and actions concerning this issue.

-Chris
 
Quarrithbrakka and cmforte, don’t fall into the trap of becoming discouraged about the almost Liberation Theology-like public utterances of some bishops concerning illegal immigration. As I pointed out in # 79 above, bishops are not all-powerful. Yes, some of them are noisy, and some even seem to openly defy at least the spirit of Rome’s instructions and wishes–assurance of solid Catholic teaching in Catholic colleges, not giving Communion to openly anti-Catholic officials, providing reasonable access to the extraordinary form of the Mass, etc.

But notice that the bishops never want the Faithful to believe that the bishops have gone beyond their competence. For example, contrary to the noise on illegal immigration, here is what the USCCB’s FAQ says officially:

Does the Catholic Church believe in “open borders?”

No, Church teaching supports the right of sovereign nations to control their borders. Enforcement of our borders, however, should include the protection of the basic human rights and dignity of the migrant and not place lives at risk.

Does the Catholic Church support illegal immigration?

No. The Catholic Church does not support or encourage illegal immigration because 1) it is contrary to federal law and 2) it is not good either for society because of the presence of a large population living outside the legal structures or the migrant, who is subjected to abuse, exploitation, and death in the desert. Instead, the Church is advocating changing a broken law so that undocumented persons can obtain legal status in our country and enter the United States legally to work and support their families.

Lord, how I love the Roman Catholic Church.
 
KSU:
Quarrithbrakka and cmforte, don’t fall into the trap of becoming discouraged about the almost Liberation Theology-like public utterances of some bishops concerning illegal immigration. As I pointed out in # 79 above, bishops are not all-powerful. Yes, some of them are noisy, and some even seem to openly defy at least the spirit of Rome’s instructions and wishes–assurance of solid Catholic teaching in Catholic colleges, not giving Communion to openly anti-Catholic officials, providing reasonable access to the extraordinary form of the Mass, etc.
But notice that the bishops never want the Faithful to believe that the bishops have gone beyond their competence. For example, contrary to the noise on illegal immigration, here is what the USCCB’s FAQ says officially:
KSU, I appreciate what you are trying to do, but I even disagree with them on many points in this document:
Does the Catholic Church believe in “open borders?”
No, Church teaching supports the right of sovereign nations to control their borders. Enforcement of our borders, however, should include the protection of the basic human rights and dignity of the migrant and not place lives at risk.
*They are ***not ****“migrants.” They call immigration,-which conjures up images of humans moving between two different sovereign nations,- "migration," because it denotes the images of humans moving in ancient pre-history before those nations and other societies and their borders ever existed, a situation they want revived as pro-globalists. And it are the illegals themselves placing their “lives at risk.” Our immigration laws aren’t doing it!
Does the Catholic Church support illegal immigration?
No. The Catholic Church does not support or encourage illegal immigration because 1) it is contrary to federal law and 2) it is not good either for society because of the presence of a large population living outside the legal structures or the migrant, who is subjected to abuse, exploitation, and death in the desert. Instead, the Church is advocating changing a broken law so that undocumented persons can obtain legal status in our country and enter the United States legally to work and support their families.
Why is it “broken”? Broken for whom? And to “work and support thier families”? What about unemployed and poor Americans who want to work and support their families? What about the fact that we are in the worst economic crisis since the Great Depression? When do the needs and interests of their fellow Americans come in?
And by the way, I grew up with these people…most of them do not come here to “support their families”, they come here because they think they have some God-given right to do so since this “was part of Mexico” that we “stole from them,” and to heck with our modern border and sovereignty! Check this out: americansforimmigrationlaws.blogspot.com/2010/05/truth-behind-pro-open-borders-pro.html . I’ve even seen many on food stamps and welfare while taking out literally pockets full of cash at the store that they made under the table from jobs they do not report.
Lord, how I love the Roman Catholic Church.
I love it too. But I am very concerned about the US Bishops and their loyalty o this country. I really am. It pains me to say that…but I am finding it hard to come to any other conclusion. God help me…and our country!

Again, KSU, I appreciate what you are trying to do, but that still doesn’t comfort me.

-Chris*
 
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