F
flameburns623
Guest
I guess for the moment the only point I would want to add–relevant to the discussion on Romans that took place several pages back–is that I have been warned several times when this discussion has taken place previously that the teachings of the RCC seek to define a ‘middle path’ between fatalistic determinism and libertarian indeterminate free well. Catholic doctrine does teach that God predestines, and the Church also teaches that God’s predestination is rooted in some sense in God’s foreknowledge of those who will cooperate with His grace.
When Augustinian thought dominated Catholic soteriology–up to the time of Aquinas or so–it was the ‘predestinarian’ side of RCC theology which was being stressed in such things as the Scapular Promise of St. Simon Stock, (“whoever dies wearing this will not be damned”). That is, the RCC approved the scapular NOT because they believed that wearing a woolen garment–or performing the prayers and other requirements specified–would save the person, but because God would ensure that only those whom He already had predestined to His glory would choose to wear such a garment throughout life and to perform the requirements specified.
In Protestant theology, this would be called ‘prevenient grace’ and it is not without it’s own problems. Oddly enough, RC Sproul (a ‘hard’ Calvinist thinker popular on Evangelical radio stations) just discussed some of those problems this week just past. It is those sorts of problems with which I am struggling as I reflect on whether or not to return to the RCC.
When Augustinian thought dominated Catholic soteriology–up to the time of Aquinas or so–it was the ‘predestinarian’ side of RCC theology which was being stressed in such things as the Scapular Promise of St. Simon Stock, (“whoever dies wearing this will not be damned”). That is, the RCC approved the scapular NOT because they believed that wearing a woolen garment–or performing the prayers and other requirements specified–would save the person, but because God would ensure that only those whom He already had predestined to His glory would choose to wear such a garment throughout life and to perform the requirements specified.
In Protestant theology, this would be called ‘prevenient grace’ and it is not without it’s own problems. Oddly enough, RC Sproul (a ‘hard’ Calvinist thinker popular on Evangelical radio stations) just discussed some of those problems this week just past. It is those sorts of problems with which I am struggling as I reflect on whether or not to return to the RCC.