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Brennan_Doherty
Guest
Hi Richard, thanks for the response. Here is the quote from St. Ignatius (I assume you already know it):**BRENNAN: **So when St. Ignatius called the Church “the Catholic Church” around 107 AD he was naming what? A Church that began in 102 AD? 105 AD? He was just making up the name on the spot?
**RA: **The word Catholic used by Ignatius simply meant “universal” – i.e., the “universal church” the one church that is everywhere present in those who call upon the name of the Lord.
WE – all of us – ARE the Catholic (universal) church.
This is a reference to WE – all of us – being called the “church” by Jesus. The Greek word used in Matthew for church is “ekklesia” which literally means the “called out ones.”
Jesus was saying his followers, his called out ones (from the world), his church would always exist – and the gates of hell would never prevail against US (NOT some organization).
**BRENNAN: ** And when Jesus said that He would build His Church and the gates of Hell would not prevail against it He meant what? A Church that would go completely astray around the time of Constantine and succumb to corruption for 1,200 years until God finally “woke up” and got a “saint” like Martin Luther to help start the ball rolling to start a new one (or was it an extension of an invisible one that was there the whole time?)
RA: Oh goodness, no. See first response.
Those throughout history who loved Jesus, and lived for him, and died for him, and served him NEVER ceased to be.
But certain persons who built up a political organization backed by religious talk and symbols and so-called “holy” men certainly did succomb to corruption. That had nothing to do with the ONE TRUE CATHOLIC (“universal”) CHURCH of believers – i.e., the actual Body of Christ (a metaphorical concept).
The actual Body of Christ was never corrupted.
The actual Bride of Christ remained faithful.
The actual ONE TRUE CHURCH was still there.
The only problem was that corrupt men had gained so much power under the guise of the ONE TRUE CHURCH (through politics, wealth, and wars) that they were oppressing the Bride, the Body, the Church.
R.A.
“See that ye all follow the bishop, even as Jesus Christ does the Father, and the presbytery as ye would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.”
crossroadsinitiative.com/library_article/246/Letter_of_Ignatius_of_Antioch_to_the_Smyrnaeans.html
This quote seems to be referring to a hierarchical institution which one was joined to. A bishop is a bishop of a an actual church with a set of dogmas and practices.
And really, throughout much of history, if you were a Christian you were a Catholic, I really don’t think there was this notion of it being restricted to an invisible body of believers. Or the ones we do know about who loved Jesus were faithful, practicing Catholics (St. Perpetua, St. Felicitas, St. Joan of Arc, St. Francis, St. Jerome, St. Augustine, St. Thomas Aquinas, etc.) If they called themselves believers, but were attached to a body which was not the Catholic Church, quite likely they might have been heretics such as the Albigensians.
To me, a good picture of the visible, hierarchical, institutional Church (which is also a spiritual organization, of course) is found in Acts 15. I’m sure you’re familiar with it. I simply note that when an important dispute came up regarding salvation Paul and Barnabas went to the apostles and elders (a visible hierarchy with authority). When the question was decided by the hierarchy (“it seemed good to the Holy Spirit and to us…”) letters were sent out declaring the decision. Nowhere is the impression given that believers could look at scripture, pray for guidance, come to a conclusion, then follow that. Rather, they were expected to abide by the decision, led by God, of the Church. It is also interesting to note, as Mark Shea does here:
mark-shea.com/tradition.html
that those advocating circumcision could make quite a strong case for it using scripture.
and may all Christians unite as divided we fall:blush: