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AndrewAxland
Guest
Yes. Basically, what Aquinas says that in heaven we will be perfectly happy, and we can’t be perfectly happy if there is something we lack. So to be perfectly happy, we must not lack full knowledge of everything. Which would make us omniscient, just like God. And it follows that since there is only one God, we will partake in the same one Divine Nature, which is called Mystical Union with God.I just read the corpus ( Just the corpus. The thing’s a novel!) of Supplement, 92, 1, and it appears you’re right.
Aquinas also said that before we enter Mystical Union with him, we gain knowledge of Him either through faith or reason, with are intermediary means, since we are limited by our human nature. Once we are in Mystical Union, the way we acquire knowledge of God goes far beyond faith or reason, and is direct and immediate, because of the Divine nature which we will then partake in.
There was a big controversy over this when one of the medieval popes contradicted this, but he later admitted his error and recanted.
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