I'm confused on what's allowed or not anymore

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They are allowed as long as the priest celebrating the Mass allows them. He can’t allow them unless the Pastor allows them and the Pastor can’t allow them unless the bishop allows them. And not every diocese allows them.
Yes I should not have used hyperbole.

The fact is the church has allowed this. As such, we are to accept it. We have no more right to protest it , then a “liberal” catholic has right to promote woman’s ordination or contraception.
 
Yes I should not have used hyperbole.

The fact is the church has allowed this. As such, we are to accept it. We have no more right to protest it , then a “liberal” catholic has right to promote woman’s ordination or contraception.
Apples and oranges. There are infallible doctrines against the ordination of women and artificial contraception, while female altar servers are a discipline with no doctrine, let alone dogma, behind the decisions.

Perhaps you should educate yourself about what a dogma is and where they are defined (hint: not by visiting lots of churches).
 
Apples and oranges. There are infallible doctrines against the ordination of women and artificial contraception, while female altar servers are a discipline with no doctrine, let alone dogma, behind the decisions.

Perhaps you should educate yourself about what a dogma is and where they are defined (hint: not by visiting lots of churches).
I know full well what a dogma is. The deposit of faith is either silent or supportive of woman altar servers. (I’d argue supportive- lots of active church women in the early centuries).

Perhaps you should hang your personal opinions at the door and stop claiming you are the authority of the church!

Are you claiming that the church’s opinion is wrong on this and you know better!!!
 
Not a valid analogy. And it’s way off topic.
Nope. Perfectly on-topic to point out that the Vatican hasn’t “caved” on issues where there’s been a LOT more pressure than altar girls.
 
ewtn.com/library/curia/cdwcomm.htm

This is the link from the Congregation for divine Worship on this issue.

If they are wrong on this, then I suppose they could be wrong with anything, the pope is just an opinion giver, and the Congregation for the Doctrine if the faith equally gives opinions on things like gay marriage based on “disciplines without dogma”

You seem to add a case for legitimacy of church decrees;

" Only if the decree meets MY view of historical church doctrine will I accept it"

Now that’s not dogma or doctrine…but the h word.
 
I know full well what a dogma is. The deposit of faith is either silent or supportive of woman altar servers. (I’d argue supportive- lots of active church women in the early centuries).
If one accepts all of St. Paul’s writings as deposit of faith, he’ll find St. Paul had quite a few things to say about women’s role in the churches.
 
Regarding the issue of Protestants involved in the writing of the new missal, I would say yes and no. There were 6 Protestants who were “observers”, or periti, and they took part in the informal discussions in writing the new missal, but not in the plenary sessions when the documents were finalized. We will likely never know how much influence the periti had on the Mass of Paul VI, but to say they had no (name removed by moderator)ut would be contrary to history.
 
I believe he said it was a translation of the Italian.

Like what, for example?
“This is hypocrisy that is the result of clericalism, which is one of the worst evils,” Francis was quoted as saying, returning to the issue of clericalism — or a certain cronyism and careerism among the men of the cloth — that he has frequently criticized. From November 29th meeting with 120 religious superiors.

“But what is clericalism? In the Church today, clericalism is simply the disordered idea that by virtue of ones office, all proclamations made by the perceived or actual authority must be followed regardless of contrary evidence or differing opinions. Clerics are not the only ones who are clerical. College professors, bosses, lay ministers, journalists, politicians, etc. can all lay claim to clericalism, which finds its roots in false or misused authority by the clerical class. This is a most unfortunate reality, as the clerics claim to know and fully understand God’s word and desire for human flourishing. Clerics have dropped the ball on this time and again.” From his preaching on his birthday.

That is just a couple of examples.
 
Nope. Perfectly on-topic to point out that the Vatican hasn’t “caved” on issues where there’s been a LOT more pressure than altar girls.
yes like married priests, women priests, artificial birth control and a whole host of issues. This thread isn’t about girl altar servers. Recently, my parish is sponsoring a college freshman on a summer mission trip. When she spoke, she said she learned to serve the Church and other by altar serving as a girl and that whole experience gave her the desire to continue in service to the Church.
 
If one accepts all of St. Paul’s writings as deposit of faith, he’ll find St. Paul had quite a few things to say about women’s role in the churches.
Yes and I’m sure all the women in your church are silent and don’t participate in any responses.

Or maybe they prophesy like Paul described they should?

🤷
 
I think there is definitely an increase of those agreeing with the Cardinal that it was a mistake, especially how it affects vocations to the priesthood.
Again, this thread isn’t about girls as altar servers but was a laundry list of complaints which usually are brought up by traditionalists and those that didn’t like the Mass changes that stemmed from Vatican II and under Pope Paul IV. What a number of these complainers don’t realize that there were discussions long before Vatican II about changes to the Mass and have adjustments to the rubrics for a variety of reasons. Changes didn’t happen over night and were in the works before Vatican II.
 
when it comes to liturgical rubriks, i’m confused as to what’s allowed or not anymore

are blessings for noncommunicants allowed?

is foot washing for women actually allowed? if not, is it even a tridition that can be changed since it was instituted by Jesus?

is it true that vatican caved to altar girls under pressure?

and i keep hearing a rumor that protestant ministers were involved in the writing of the new order of the mass. is that true?

how do we even know what’s right and wrong anymore if parishes aren’t following the rules? and i keep hearing different things all over the place.
Hang in there! It is confusing and even honest, life-long practicing Catholics will admit it. I don’t buy into the “traditionalists are poison” theories because there was a time in the Church (and I’m old enough to remember it) when we were all “traditionalists” (without the label) and there *was *a liturgical unity without the priests doing their own individual and creative things that cause us to wonder if all the Catholic churches are really Catholic. I have heard and witnessed things I’ve written the bishop about. And I don’t think anyone can answer why some priests are disobedient to the rubrics but the Catholic church 10 miles down the road is not the same as the parish I attend. Even our DRE recently lamented after attending Mass there, that we are like completely different churches. How sad that we are becoming just like the Protestants in following our favorite pastor should he be re-assigned to another parish.

The truth of the matter is that even our bishops no longer speak with a united voice, but there have been other times in church history that this has happened and this is not a unique age in that regard. Be committed to prayer and the sacraments and pray for discernment. Study the faith and ask the Spirit for the gift of sensus fidelium. Authentic Catholic prophecy will also help as the rebellion in the Church is age-old and all has been fore-told. The battle will rage on only until God, once again, straightens us all out.
 
I think there is definitely an increase of those agreeing with the Cardinal that it was a mistake, especially how it affects vocations to the priesthood.
Anyone who says that having altar girls serving is causing a reduction in the number of vocations will have a tremendous amount of research to do to support that. Post hoc ergo propter hoc is a classic logical fallacy.
 
Again, this thread isn’t about girls as altar servers but was a laundry list of complaints which usually are brought up by traditionalists and those that didn’t like the Mass changes that stemmed from Vatican II and under Pope Paul IV. What a number of these complainers don’t realize that there were discussions long before Vatican II about changes to the Mass and have adjustments to the rubrics for a variety of reasons. Changes didn’t happen over night and were in the works before Vatican II.
Again, there is a sincere effort in many parishes to recruit male servers. SInce you insist on putting people on different sides on this, I’ll give you one guess as to which side is trying to stifle these efforts.
 
Again, there is a sincere effort in many parishes to recruit male servers. SInce you insist on putting people on different sides on this, I’ll give you one guess as to which side is trying to stifle these efforts.
I’m not very good at guessing but I’ll try. I guess that those who do not like girls as altar servers constantly try to stifle their recruitment. 😉
 
Again, there is a sincere effort in many parishes to recruit male servers. SInce you insist on putting people on different sides on this, I’ll give you one guess as to which side is trying to stifle these efforts.
soft core liberals?

🙂
 
Source to dispute, otherwise I consider this your erroneous opinion.
There is a dogma that only males can receive the Sacrament of Holy Orders.

Your confusion is that Deacons and Deaconess are the same office, they are not. The Eastern Orthodox still retain the Office of Deaconess, it is equivalent to what we would call a Mother Superior for a non clostered order. And, like us, the Orthodox do not admission to such an office to be a reception of Holy Orders.

So a male can become a Deacon, and a female can become a Deaconess, but the roles differ.
 
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