One may not vote for a pro-choice politician for the purposes of supporting the pro-life platform.
Cardinal Joseph Ratzinger, now Pope Benedict XVI
“A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia,”
“When a Catholic does not share a candidate’s stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.”
Where Catholics will disagree is the “presence of proportionate reasons.” This disagreement even exists between the clergy. Personally, I am not going to presuppose myself to know which clergy is correct and which is not. They have all dedicated their lives to Christ’s Church and His service and it’s not for me, or us, to judge their errors, or if any exists.
I personally, would not recommend any other Church to people than the Church Christ Himself started. I would feel a “cooperation” of misdirecting someone into a “Protestant” belief, which I think a lot of people choose simply because they are seeking a Church with doctrines to fit their own lifestyle. This is more fitting God to ourselves, than obedience to God, in my opinion.
There are doctrines in the Episcopal Church that are rejected and would not be allowed from the Magisterium of the Catholic Church. (e.g. women priests, gay bishops united in a “union” with a partner)
Clergy are men and men are sinners and fallible in their decisions. No Church is free of this. Catholics believe when the Pope speaks ex cathreda on matters of faith and morals, he speaks under the protection of the Holy Spirit.
Politics are of men and of this world. The Church is of Christ and eternity. There is a
distinction between Church and state. The Holy Father addressed this distinction two days ago.
Vatican City, Dec 15, 2008 / 05:44 pm (CNA).- In his visit on Saturday morning to the Italian Embassy to the Holy See, Pope Benedict XVI noted that not only does the Church see the distinction between Church and State as important, but she considers it to be a “great progress for humanity.”
Meeting with representatives of the diplomatic corps to the Holy See, the Holy Father reaffirmed that the Church "is very aware that the distinction between what belongs to Caesar and what belongs to God, that is to say, the distinction between State and Church, is a part of the fundamental structure of Christianity,” he explained.
Not only does the Church acknowledge this distinction, the Pontiff continued, but she considers it to be a “great progress for humanity and a fundamental condition for its freedom and for fulfilling its universal mission of salvation among the peoples."
"At the same time, the Church feels the duty,” he went on, “of reawakening moral and spiritual forces in society, helping to make the will receptive to the demands of what is good.”
It is because of this that when the Church “recalls the value that fundamental ethical principles have” for private and public life, “she is in fact contributing to the guarantee and promotion of the dignity of the person and the well-being of society. In this sense, the Church “fulfills the true and proper co-operation that is sought between the State and Church,” he concluded.
I would suggest praying for the gifts of the Holy Spirit for guidance and would recommend you speak to the clergy and realize, there is nothing to be terrified of in speaking with the clergy. Another poster recommended you get a copy of the Catechism and it would be a great help to you, as well as reading scriptures.
If you want to read how to apply Christian values to politics as a layperson, here’s a Church Document, from the Vatican, that might help you.
[CONGREGATION FOR THE DOCTRINE OF THE FAITH
DOCTRINAL NOTE
on some questions regarding
The Participation of Catholics in Political Life](
http://www.vatican.va/roman_curia/c...s/rc_con_cfaith_doc_20021124_politica_en.html)